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A passage of pivotal importance to Old Testament theology in the KJV

Discussion in '2005 Archive' started by Craigbythesea, May 6, 2005.

  1. Craigbythesea

    Craigbythesea Active Member

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    This evening, while studying a passage of pivotal importance to Old Testament theology, I noticed a huge difference between KJV of 1611 and the KJV of 1769:

    1Chron. 26:18 And Parbar Westward, foure at the causey, and two at Parbar. (KJV, 1611)

    1Chron. 26:18 At Parbar westward, four at the causeway, and two at Parbar.

    Therefore, I have two questions for the Old Testament theology scholars on this message board who are of the KJO clan. Which of these two renderings is the inspired Word of God, and which one is not? Secondly, in your personal opinion, what is the impact on the teaching of Jesus in John 6:47 if a reader uses the wrong KJV when reading 1Chron. 26:18?

    [​IMG]
     
  2. icthus

    icthus New Member

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    Care to show where the problem lies? And, what has John 6:47 got to do with 1 Chron. 26.18?
     
  3. Craigbythesea

    Craigbythesea Active Member

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    Surely you can NOT be serious! Did you not notice that, among other things, the 1611 rendering of this verse uses the conjunction “and” whereas the 1769 rendering uses in the same place the preposition “at,” totally changing the theological implications?

    [​IMG]
     
  4. icthus

    icthus New Member

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    Surely you can NOT be serious! Did you not notice that, among other things, the 1611 rendering of this verse uses the conjunction “and” whereas the 1769 rendering uses in the same place the preposition “at,” totally changing the theological implications?

    [​IMG]
    </font>[/QUOTE]"totally changing the theological implications?" What "theology" is discussed in this passage, then? What difference does "and" or "at" here here? You are again making something out of nothing!

    For your information, John 6:47 reads, "Verily, verily, I say unto you, He that believeth on me hath everlasting life". Where is the connection, then?

    You seem to spend your time on casting aspersions on the Word of God. Why not take up some serious Bible study instead?
     
  5. Ransom

    Ransom Active Member

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    You are again making something out of nothing!

    Perhaps if you cannot understand the theological ramifications of this, you lack the spiritual eyes to understand God's Word. [​IMG]
     
  6. icthus

    icthus New Member

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    OK Ransom, lets have it here. What theological implications are there with these readings?
     
  7. TexasSky

    TexasSky Guest

    Titus 3:9 KJV 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
     
  8. Bluefalcon

    Bluefalcon Member

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    I'm still trying to figure out what a causey is.

    Yours, Bluefalcon
     
  9. Ed Edwards

    Ed Edwards <img src=/Ed.gif>

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    1Ch 26:18 (KJV1769):
    At Parbar6503 westward,4628 four702
    at the causeway,4546 and two8147 at Parbar.6503

    H4546
    מסלּה
    mesillâh
    mes-il-law'
    From H5549; a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase: - causeway, course, highway, path, terrace.
     
  10. TCassidy

    TCassidy Late-Administator Emeritus
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    A raised way formed on a mound across a hollow. More fully called causeyway, now causeway, causey being now less used. Oxford English Dictionary. [​IMG]
     
  11. Nomad

    Nomad New Member

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    Some people seem to lack a sense of humor. [​IMG]
     
  12. Ed Edwards

    Ed Edwards <img src=/Ed.gif>

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    Craigbythesea: "Which of these two renderings is the
    inspired Word of God, and which one is not?"

    Seriously, it is a BAD question. [​IMG]
    Seriously, the KJV1611 reading and the KJV1769 reading
    are the inspired, inerrant Written Word of God,
    the Holy Bible, in English. [​IMG]
     
  13. Pipedude

    Pipedude Active Member

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    On these boards? Surely thou jestest!
     
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