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Calvinism and belief

Discussion in '2004 Archive' started by Helen, Jan 23, 2004.

  1. massdak

    massdak Active Member
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    yelsew says this>>>>When it comes time for our salvation, God looks upon the heart (mind and spirit) to determine whether or not we are worthy of being saved.

    yelsew now i see your problem you need to rethink your position on and about a mans heart and a mans worthiness. now i see how you deem salvation in part on mans merits
     
  2. Yelsew

    Yelsew Guest

    You are wrong!

    Man is not saved at the instant of belief. Salvation comes after this life is done! It is after this life that we pass from death into life. And we pass from death into life only if we believe in God and our hearts and minds are staid upon the Lord Jesus Christ. Merit implies effort, and it takes no effort to believe but merely the knowledge upon which to base belief. Knowledge takes no effort to collect, our senses are designed for that effortless process. Belief takes no effort on our part other than deciding what to believe. Our spirit consumes no energy from the flesh, but instead gives life to the flesh, so our spirit which consumes no energy and thereby expends no effort does not work to believe. So what merit is there in believing? NONE!

    You fight with shadows my friend. Open your eyes of faith and see the light of God!
     
  3. Helen

    Helen <img src =/Helen2.gif>

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    Yelsew, in 1 John 3:14, we read
    We know that we have passed from death to life, because we love our brothers


    "have passed" -- past tense. The spiritual transformation has already occurred for the believer here on earth.

    and at the close of that chapter, in verse 24:

    Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

    Salvation is here and now, and stretches from here past time as we know it through all eternity.
     
  4. Helen

    Helen <img src =/Helen2.gif>

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    In addition, yelsew, we are NEVER 'worthy' of being saved. Never.

    The most we can do is open the door to salvation, which is provided by God's grace and mercy to us sinners.

    God's
    Riches
    At
    Christ's
    Expense

    I have always liked that definition, for it puts the emphasis where it deserves. Grace is, by definition, never 'earned.'
     
  5. Helen

    Helen <img src =/Helen2.gif>

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    please feel free to critique the content. Please do so according to Scripture in context. Thanks.
     
  6. massdak

    massdak Active Member
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    please feel free to critique the content. Please do so according to Scripture in context. Thanks. </font>[/QUOTE]and thank you for correcting yelsews errors. your doctrine is close to calvinism more then you think. the difference seems to be in your understanding of ability to believe vs. Gods drawing us. calvinism really should be replaced as being Pauline doctrine since that really predates the reformers. this board really should be pauline/arminianism debate. and your theme post should say pauline and belief, but to get back on topic you have answered yelsew well, and it should show you how arminianism tends to lean toward mans ability more and more.
     
  7. Yelsew

    Yelsew Guest

    ASSURANCE is given in the here and now that what is promised will come true in the next phase of life! We have FAITH that is the case, because it is something we have hope for, and our faith is the evidence that what we cannot yet see is a reality.

    Faith is the substance of things hoped for, the evidence of things not seen.

    Therefore until we pass from this life to the next, we can only have FAITH because we do not have experience! We do not have knowledge that there is eternal life, we have the promise of eternal life. Therefore, if we endure in faith until the end we are promised that we shall have everlasting life.

    The evidences of our faith and the reality of the promises resides in our behavior towards each other. That is, the fruits of the spirit of God are manifested in us through our faith in God to deliver on his promises.

    It is for this reason that we are repeatedly warned in scripture to "keep the faith", to "stay the course", etc. We are warned against "falling away", and against false teachers. Why? If there is no possibility of one losing our salvation?

    If we already have salvation, meaning we cannot possibly lose it, then why does the word of God give believers so many warnings and admonishments, and encouragements?

    The truth is, that there is a danger of losing ones faith due to the cares of the world (the weeds, in the parable of the sower); or having one's faith snatched away by false teachers (the birds, in the parable of the sower); or simply one's faith dying because one cannot take the "heat" (the rocky soil in the parable of the sower). But faith that is strong cannot be lost for it is in good soil.

    I hope that you can make the connection here Helen. While we are alive in the flesh, there is a danger. It is only after we depart the flesh that our eternal destiny is forever sealed. Keep your faith staid upon the Lord Jesus Christ, and thou shalt have life everlasting.
     
  8. Ransom

    Ransom Active Member

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    Helen said:

    Ransom, I think you can see from the discussions that others are not considering this a ‘straw man.’ It has engendered quite a bit of discussion!

    The soundness of arguments is determined by their conclusions following from the premises, not by the amount of discussion they stimulate.

    You are considering faith a work. It is not – Paul makes that very clear. So for the Calvinist to claim that faith before regeneration is a work or an ‘act’ that pleases God is wrong.

    Helen, you don't deflect the charge of straw man argumentation by repeating the same straw man.

    Where in my response to you did I claim belief was a work? I said that exercising belief pleases God, and that Romans 8:8 says pleasing God is an impossiblity in the flesh; therefore God-pleasing belief has to be the result of a change in the natural man.

    Please note that in your Acts passage, Lydia was already a worshipper of God. She was already responding to the truth that she knew.

    Scripture says "[t]he Lord opened her heart to give heed to what was said by Paul" (Acts 16:14).

    Helen says Lydia was responding to the truth she already knew.

    O, whom to believe? Whom to believe? :rolleyes:

    But her response to the truth and the resultant worship of God had come first. You shouldn’t have ignored that.

    How can I ignore what is not there? Your interpretation of the story of Lydia is based on your own presuppositions and not the text.

    Your use of Lazarus as an example is a faulty one. . . . None of these things have to do with spiritual regeneration, however. They instead show the power of God over death to all who pay attention.

    What is Jesus saying? The resuscitation of Lazarus wasn't just proof that he had the power over life or death. He gives it a specific, spiritual application. Just as he has the power to raise Lazarus from physical death, he has the power to raise Martha or anybody else from spiritual death.

    Does obedience require regeneration? No, it doesn’t. If it did, then all the unregenerate would at all times be breaking all Ten Commandments.

    Non sequitur. Yes, the unregenerate sometimes pursue righteousness through obedience to God's law. But the issue is not whether the natural man sometimes does what is morally right; the issue is whether by so doing the natural man pleases God. Again I cite Romans 8:8, which so far you have not even tried to interact with.

    That is something we do not see. Rather, with the Orthodox Jews as an excellent example, we see very law-abiding people who are not regenerate

    But by obeying the Law, those Orthodox Jews in fact are not obeying God; on the contrary they are disobeying him by attempting righteousness outside of faith in Christ:

    Sorry, Helen, you haven't even come close to proving that belief is irrelevant if salvation is foreordained.
     
  9. Ransom

    Ransom Active Member

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    Yelsew said:

    Strongly recommend that you believe the word of God, but you might do well to consider what I said, as it might just shed a different, more positive light than you are used to, upon the word of God.

    I find the idea that God is in control, mighty to save, and accomplishing what he sets out to do, to be about the most positive thing about the Word of God that there is.

    I will take the God who actually saves over a God who merely makes man savable, even though man by his nature is hates God and is disinclined to seek salvation (Rom. 3:11). A God that merely makes man savable winds up with billions of savable souls in hell.
     
  10. KayDee

    KayDee New Member

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    Helen

    I'm sorry it took so long for me to reply, but here goes...

    No, I don’t believe regeneration is salvation, however, we are born again spiritually when we are regenerated. If you truly understand Calvinism, you already know this. It’s: regeneration….faith….salvation. Pretty much happens at the same time according to our time standards.

    Yep, the Spirit first regenerates us and then we are able to believe the truth. That is the way He predestined salvation to happen.

    How much clearer can God be that unbeliever's go to hell completely of their own doing...they caused it not God. Just because God in His mercy chose to save some doesn’t change the fact that everyone deserves punishment. God didn't cause them to go there just because He didn't choose them anymore than the governor caused all murderers to go to the death chamber just because he pardoned one. God knows what he's doing - why in the world would I question Him?

    I love to sit on the deck in the morning and look at nature – especially at the lake – watch the sun as it comes up – talk about belief in the truth – what a witness!!! Many times I wonder how can some people say there is no God.

    How true!!!

    Oops can’t understand that verse fully…it’s out of context….back to 13…we can’t choose Him until we have the setting apart of the Spirit. See, you just can’t get away from that regeneration first. We are not able to understand the Gospel until He enables us.

    Could you tell me where does it say those who believe will be drawn to Christ? “Please do so according to Scripture in context. Thanks.”

    The next verse :45 says and they (those that He draws) shall be taught of God and then they shall come to Christ. Don’t you wish we could learn everything that quickly. Of course, I guess you may not think it is quickly – another subject, though.

    Everyone who has heard and learned from the Father, will come to him.

    I do understand your insistence even though the evidence is right in front of you. I refused to believe it, too. But, once I left what I was taught behind and read the Word for what it says, I was amazed I hadn’t seen it before. It’s hard to admit you’ve mean wrong for so many years. Are there areas that are still not perfectly clear? Sure there are but now I can approach them without being afraid of “catching something”.

    Oh but He did say see.

    John 3:3

    NASB Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
    KJV - Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
    NIV - In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. "

    No misquotes here. I’m sure you meant John 3:5 - you just interchanged the words.

    Helen, I have great respect for much of your work. I just don't understand why you don't see what so many have explained on the board. LOL You're probably saying the same of us.

    In His Grace
    KayDee
     
  11. er1001

    er1001 New Member

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    [​IMG] Good job Helen,as good as i've seen.I have spent many years in the past doing,in a small way, what your doing.I just look in once and a while and i see the debate is still fierce!!!!!!! [​IMG] what a post [​IMG]
     
  12. John Owen

    John Owen New Member

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    Helen and Yelsew... I have a serious problem.... too many forums and too little time!! [​IMG]

    One thing that I need to clear up, while I am trying to decide if responding point by point is being a good steward of my time, 1) because as far as you, Helen, go, I was trying to clarify what it is that Calvinists believe, not to defend those beliefs, which are 2 very different things. And secondly, and this is to both you and Yelsew, it is clear that both of you are as firm in your belief as I am in mine, and I have to wonder what would be accomplished by spending the time to critically analyze one another. Truly, as iron sharpens iron, but there comes a point when each is as sharp as they are going to be, and the only thing that results from the clash are a bunch of sparks, igniting unwholesome feelings and attitudes in one another. I will pray about this, and I am open to any thoughts either of you may have on these points.

    ....but I do want to say this:

    By saying "a Calvinist (a Christian)" I was not saying that to be a Calvinist is the only way to be a Christian, or that only Calvinists are Christians. Both of you misunderstood me on that point, and I apologize for my part in not communicating as clearly as I could have. But if I wanted to say such a thing, it would have been explicit, and I hope we can agree that the statement: "only Calvinists are Christians" is fairly simple to formulate and state. Rather, by saying what I said, I was trying to distance myself from the idea that Calvin is the first to formulate many of his ideas, and that really, IMHO, saying I am a Calvinist is simply saying I am a Christian, and a Christian who is most faithful to the overall teaching of Scripture, especially concerning soteriology. That is, I am saying with Spurgeon, Calvinism is just a nickname for biblical Christianity.

    Secondly, and this is to Helen in particular, if you want to complain about me for being rude to Yelsew, you need to know that I will have a very difficult time seriously considering such points if you cannot also say that Yelsew was being rude by calling my comment "innane". I do not take that word to especially be a compliment.

    Blessings
     
  13. Helen

    Helen <img src =/Helen2.gif>

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    First of all a public apology to KayDee because she had to PM me to remind me to respond to her here.

    OK, KayDee, I stuck your long response on a Word doc and I will go down it bit by bit instead of trying to do the double quotes.

    You said regeneration and salvation are not the same thing. OK, I think we need to back up a bit here. We need to get some definitions agreed upon. I have found a lot of times that definitions can be an enormous hang-up if two people are using different ones for the same words. I think we both agree that regeneration means born again by the Holy Spirit. If I am wrong, please let me know.

    But salvation. How do you define salvation? What are we saved from and what are we saved for?

    So let’s hold on that one until that part gets ironed out.


    You missed my point regarding your 2 Thessalonians reference. My point was that those who are believers can become believers only one way: through the agency of the Holy Spirit and through belief in the truth. This double-pronged approach is what was predestined by God, not the identities of the believers, but rather the way they would become believers.

    I agree with you, going on to the next part, that God certainly knows what He is doing. I agree with you that those who end up in hell have literally chosen to be there. What we don’t agree about is that every man alive has been given a real opportunity for salvation, which can be either accepted or rejected. That is where we differ. If God were only to allow a chosen few to see the truth and respond positively to it, then the Bible is false in its main message: that salvation is available to all mankind, with the plea through all the pages of the Bible, starting with God’s address to Cain before the murder, to repent. Believe, just believe, is the message of the Bible. All the rest tells us why we should.

    You added to a statement I made, saying that someone cannot choose the lie without sanctification of the Spirit.

    HUH?

    You have to be sanctified to choose the lie? I kind of think you could not have meant that!

    When you look at verse 13 of 2 Thessalonians, you are saying that it says certain people were chosen to be saved. But that is NOT what it is saying. Read it again. It is saying that God chose the way of salvation for people, not that God chose the people to be saved. This is what I was talking about a few paragraphs ago.

    You asked me to tell you where those who believe will be drawn to Christ in Scripture. Please turn to John 6:40
    ”For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.”

    He began that section by saying, ”I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty”

    It is in verse 44 that we read ”No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.”

    I find Calvinists concentrate on that without noticing the apparent contradiction with the verses I quoted above it. But they are all true. If someone looks to Christ and believes, the Father draws that person TO Christ, and the Holy Spirit transforms that person into the image of Christ (that part takes time!). The Father will not draw anyone who does not believe truly in his heart. The Holy Spirit will not transform anyone who is not born again. It is a predestined application of grace for those who choose to believe. That predestined application of grace along with belief is what is talked about in your 2 Thessalonians verses.

    Then you went on to verse 45: ”It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me.”

    ALL are taught by God, one way or another. Those who listen and learn from Him are drawn to Christ. That listening and learning is our choice. But, as Paul says in Romans 1, many suppress the truth (and what would God teach but the truth?) by their wicked actions. They see the truth. They know it is the truth. But they prefer to suppress it and act wickedly. They are not incapable of knowing that it is the truth, or they would not suppress it specifically. But Paul says that is exactly what they do.

    However, when you redefined that verse 45 to be applicable only to those who believe as being those who are taught by God, then you are hanging yourself from two angles. First, you have added to Scripture. That is a very serious thing. Be very careful, please. Secondly, if God only teaches those who believe, then you are implying that the belief came first, which is directly against your main argument.

    Regarding Nicodemus, Christ spoke in parallel statements, and that means He meant the same thing each time. Here are the two sentences:

    ”I tell you the truth, no one can see the kingdom of God unless he is born again.”

    and

    ”I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.”

    In other words, Jesus Himself is defining how He is using ‘see’. He is using it to mean to enter, or, if you like, to experience.

    That was simply a semantic thing, I think.

    KayDee, I am not a Calvinist for several reasons:

    1. It is logically indefensible and relies on changed word meanings, added phrases of explanation, and even internal contradictions to try to defend its theology.
    2. Jesus issues the call to ALL who are weary and heavy-laden. That is, quite literally, everyone I know. And I am sure I do not know only the elect!
    3. There is nothing in anything Jesus, or Paul or Peter (thinking of the book of Acts for the last two, in particular) said which indicates the call to repent and believe was not issued to all who ever heard them, and that the call was sincere – just as though they all had a real choice in the matter!
    4. To say that the man dead in sin is insensate to spiritual matters defies both Bible and experience. Why do you think all the other religions exist? For fun? People know they are ailing spiritually and all those other religions exist to tell them how they can help themselves. It is only Christ who has said, “You can’t. You don’t have to. I did it. Just believe on me.”

    There are more reasons, but that’s enough for now. I do not find Calvinism to be biblical. Somewhat Augustinian, yes. Biblical, no
     
  14. Helen

    Helen <img src =/Helen2.gif>

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    Hi John,

    As long as I am here... [​IMG]

    First about your deal with yelsew. I was just a little surprised at your response because you had been so polite to start with. I have to admit being a little startled by the change at that point.

    I appreciate the time you have spent here. This is the first time I have taken on this forum in a couple of years I think. I jumped in with both feet this January and I'm about to call it quits again for awhile.

    But there are several reasons for the time I spend here. One is to clarify my own thinking on some things -- I do a lot of 'specific' Bible reading when I get into this forum. Often we simply read through the Bible, and that is wonderful. But once in awhile to accept challenges and make sure I know where to find the answer and that it is fully biblical is a very good exercise for me.

    Another reason I am here is for those who read and do not post. And there are a number of them. Calvinism terrifies many, and I can understand that. I get emails when I post here thanking me for what I have done in reassuring them of the real love of God for all, and not just for a few. The character of God IS love, and that is something we must never ignore. It is something, however, that you will not find much of in Calvinist writings and I don't think at all in Calvin's Institutes or other writings.

    I agree with Dave Hunt that Calvinists have 'unbalanced' the character of God in their presentations. God is love, and mercy triumphs over judgement. The fact that He has given us the freedom to choose to believe and obey is what enables us to respond to Him and, after regeneration, to love Him, and thus fulfill His command -- and the reason we were created. Calvinism denies that, and makes love a programmed response a man is either incapable of doing or incapable of not doing.

    And so I come on here once every year or two for awhile to help myself and to reassure other readers of the love and mercy of God. For all.

    And then when I, again, realize how much time this is demanding, and the other life jobs are piling up, and my incredibly patient husband is not complaining in the slightest, I know it is time to let go again and get on with other things.

    So that's why I am here when I am here. You need to have your own reasons... [​IMG] [​IMG]
     
  15. KayDee

    KayDee New Member

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    Helen

    Just a quick reply to yours.


    oops – you’re right – I inserted that in the wrong place. I meant you have to be sanctified or set apart before you can believe – according to 2 Thes 2:13 – that is if you believe the order it is stated in means anything – if you don’t believe it does, there are other places that say He must do a work in us before we can believe but those have been mentioned many times before.
    BTW, I in no way added to your statement without taking ownership of it.

    Where did I say that? I said: “Regeneration comes before salvation - I know most of you have heard this before (from Pastor Larry, anyway). God had to give us a new heart (of flesh) before we were able to believe...had to get rid of that ol' stone one that couldn't do anything good in the Lord's eyes.” Then I gave 2 Thess as a Scripture ref showing the order – sanctification by the Spirit coming first before having faith – I never said this verse says anything about certain people being chosen for salvation.

    I want to take some time to review what you have said about being drawn after we believe. You took the time to write it out, it’s only fair I make sure I understand what you are saying. I have never heard anyone (no matter what their theology was) say this. This was the reason I reminded you to answer my post – I wanted you to explain that statement.

    Then why did you say I misquoted the verse? I quoted it word for word. Instead why didn’t you explain about parallel verses - not making statements that weren’t true? It feels like you set me up – not a fair way to play.

    Anyway, thank you for replying.
    KD
     
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