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CALVINISM'S TEACHING OF TOTAL INABILITY IS UNFOUNDED IN SCRIPTURE

Discussion in '2003 Archive' started by William C, Feb 18, 2003.

  1. William C

    William C New Member

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    Translation: "The passages you presented destroyed my premise, so my only choice at this point is to dismiss it as irrelevant and go back to my original assertion as if you never said anything." [​IMG]

    So, you want to do a work study? OK.

    Akouo - strongs #191 occurs 454 times in 402 verses (including Acts 28:28)
    Epakroaomai - strongs #1874 occurs 1 time: Acts 16:25--weird, are the prisoners the only ones who listen in all of scripture?

    Translations that use the word "hear" in Acts 28:28:
    KJV, Websters, Robert Young Literal Tranlation.

    All of these translation also translate Epakroaomai as "heard" in Acts 16:25. So that doesn't help you any.

    Translations that interpret both words as "listen" in both of the passages in question: KJV, NLT, NASB, HNV, RSV to name a few.

    Now lets look at some examples of passages that use the word "akouo" that contradict your translation, shall we: (I could literally use dozens of passages, but here are just two)

     Jhn 15:15   Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard (akouo) of my Father I have made known unto you.

    Does Jesus merely hear sounds from the Father? Or does he "LISTEN"? Hmmmmm....I wonder?

     Mat 13:13-16   Therefore speak I to them in parables: because they seeing see not; and hearing they hear (akouo) not, neither do they understand.   And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear (akouo), and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and [their] ears are dull of hearing (akouo), and their eyes they have closed; lest at any time they should see with [their] eyes, and hear(akouo) with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them. But blessed [are] your eyes, for they see: and your ears, for they hear. (akouo)

    This passage is in the exact same context as Paul's passage in Acts 28 as they both are speaking of Israel's hardening. The difference is that Jesus contrasts the Apostles with Hardened Israel and Paul contrasts the Gentiles with Harden Israel. And looky here, the same work "akouo" is used to speak about the apostles "hearing" as is spoken of about the Gentiles.

    Your argument that "akouo" somehow dismisses the relevance of the rest of my argument is pure nonsense and you know it. You're smart enough to see that the word "akouo" is used to mean "listen" or understand throughout the scripture. You only focus on this because you cannot answer the arguments or direct questions I have presented in relation to this text.

    And even if the word "akouo" could possibly only be refering to the noise of the call, we can definately say that even the Israelites don't have the ability to "hear the noise of the calling" but the Gentiles do! And because they can hear the text clearly spells out what "might" happen if one was not hardened:

    otherwise they might see with their eyes and hear (akouo) with their ears, understand with their heart, and be converted--and I would heal them.'

    This verse shows us the ability of men who are not hardened!!!! A point that Calvinist's teaching of Total Inability completely contradicts

    If "Total Inability" is true then how can this phrase make any sense? Especially in the light of the fact that "hardening" is unique to Israel and it is only temporary. In other words, these things don't discribe the "normal" man. They discribe a uniquely "hardened" man who has continually refused the things of God.

    Before Israel was "hardened," you believe that they were "total unable" because of the Fall. So, why the word "otherwise" as if they "might" be able to "see, hear and understand" if the hardening had not occured? Or when the Hardening ends, are they going to then have the ability to see, hear, understand and be converted as this passages says, or are they still going to be "Totally Depraved" and complelety unable as Calvinism assumes?

    YOU ARE AVOIDING THESE QUESTIONS!!!
     
  2. William C

    William C New Member

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    Yes, the natural condition of man is what we are debating over.

    Calvinism teaches = All mankind is totally UNABLE to see, hear, understand the things of God so as to be converted and healed.

    Arminianism teaches = All mankind is by God's grace able to see, hear, understand the power of the Gospel so as to be converted and healed.

    Look at this passage concerning the temporary and unique hardening of Israel as taught in Rom. 11:

    Act 28:26 'Go to this people, and say, You shall indeed hear but never understand, and you shall indeed see but never perceive.
    Act 28:27 For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed; otherwise they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.'
    Act 28:28 Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen."


    The Gentiles are contrasted to the Hardened Israel who cannot see, hear or understand the things of God. Why? Because they continually rebelled and God hardened their hearts so as to graft in the Gentiles.

    The Gentiles obviously from this passage can hear. So, they are not hardened as were the Israelites. They have the ability to hear; therefore according to the steps made available in this passage "they could perceive with their eyes, and hear with their ears, and understand with their heart, and turn for [God] to heal them."

    Therefore the "natual condition" of man cannot be unable to "hear, see, understand and turn" as Calvinism teaches. Otherwise this text would be untrue.
     
  3. Brutus

    Brutus Member
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    Man's depravity is total in at least 4 senses. First:eek:ur rebellion against God is total.Apart from the grace of God there is no delight in the holiness of God,and there is no glad submission to the sovereign authority of God.Now of course totally depraved men can be very religious and very philanthropic.They can pray and fast and give alms,as Jesus said in Mt.6:1-18.But their very religion is rebellion against the rights of their creator,if it does not come from a childlike heart of trust in the free grace of God.Religion is one of the chief ways that man conceals his unwillingness to forsake self-reliance and bank all his hopes on the unmerited mercy of God,Lk.18:9-14;Col.2:20-23.The totality of our rebellion is seen in Rom.3:9-10,18.It is a myth that man in his natural state is genuinely seeking God.Men do seek God.But they do notseek Him for who He is.They seek Him in a pinch as one who might preserve them from death or enhance their worldly enjoyments.Apart from conversion,no one comes to the light of God.Some do come to the light.But remember what Jn.3:20-21 says about them? Yes there are those who come to the light,namely those whose deeds are the work of God."Wrought in God"means worked by God.Apart from this gracious work of God all men hate the light of God and will not come to Him lest their evil be exposed,this is total rebellion."No one seeks for God...There is no fear of God before their eyes!"
     
  4. sturgman

    sturgman New Member

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    If the bible states that Israel is hardened, and does not make the claim that the gentiles are not, the first rule of any type of debate it to prove that they are not the same, not that they are different.

    If I need oxygen to breath, I assume everyone needs oxygen to breath. Yet your line of thinking says that they do not, or at least it is up to me to prove that they do not. This my friend is not the case. Unless you can show me where the gentiles are not hardened then it is up to you to prove that they are not. And Acts 28 does not say they are not hardened, it says that some gentiles will listen. So don't bring that up as your ultimate proof.

    Thanks though, and don't take this so personal, it is a debate not a war.

    sturgman
     
  5. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Thanks, but I am already doing a work study at WKU.

    Nice of you to think of the rest of us though. :D

    God Bless.
    Bro. Dallas
     
  6. William C

    William C New Member

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    You should know that it is impossible to prove a negative. That is common knowledge among all of those who debate. You are making a claim, support it.

    You believe man does not have free will. Right? Prove it. You have responded to this charge, "Where in scripture does it say that we have free will?" Free will is not specifically mentioned in scripture so to ask you to prove that it doesn't exist is tanamount to you saying prove that Gentile hardening doesn't exist. YOU CAN'T PROVE A NEGATIVE.

    Prove that blue pokadotted gorillas didn't roam the earth in 400bc. Good luck.

    If we had a life manual that we believed to be completely true told us. All white people were not allowed by their creator to breath oxygen for a certain period of time in history, but all other people could. Then we would believe it. Though, no doubt, we would wonder how the creator kept them alive, but it's your analogy so I'll leave it at that [​IMG]

    Once again it's not up to me to find support for your claim. You can't prove a negative.

    Look back at Acts 28. Here are the facts:
    1. Hardened Israel cannot hear
    2. The Gentiles can hear.
    3. If the Gentiles can hear then according to the text look what might follow: otherwise they might see with their eyes and hear with their ears, understand with their heart, and be converted--and I would heal them.'

    What does the word "otherwise" refer to? What if they were not hardened? What if they could hear?

    The Gentiles can hear. Hardened Israel cannot. That completely undercuts you assumption that the Gentiles are hardened as Israel is. Paul shows the difference very clearly.

    Also look at what Jesus says in the same context of Israel's rejection:

    Mat 21:43   Therefore say I unto you, The kingdom of God shall be taken from you [Israel], and given to a nation bringing forth the fruits thereof. ("nation" is specified as the Gentiles in other passages)

    Sturgman, you have also neglected Rom. 11:25 which shows us that the hardening is a temporary process for a distinct purpose. How does that reconcile with the teaching that we are all hardened forever from the Fall?

    What exactly makes you think I'm taking anything personally? I'm just having fun. [​IMG]

    God Bless,
    Bill
     
  7. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Bro. Bill,

    I am still wondering who you promised that you would not disclose your personal information. I know this is irrelevant, but I can't focus on the issues at hand for wondering whether it was:
    </font>
    • Calvin</font>
    • Luther</font>
    • Arminius</font>
    • Augustine</font>
    • The Pope</font>


    At least you are reading the conclusion of my posts...

    :confused: :D [​IMG] [​IMG]

    With respect,
    Bro. Dallas
     
  8. sturgman

    sturgman New Member

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    Ok Bro Bill, it is easy to make a claim when you have no support and ask us to find support for it. It is not a negative to prove. You say that they are not hardened but offer no scripture that says they are not hardened. That is no proof at all. We do know that Israel is hardened, we do not have scriptural evidence to show that the gentiles are not hardened nor that they are hardened. But you have the right to say they are. You know that one side can't make the rules of a debate.

    I have provided to you that the jews were hardened by God. I have also provided scriptural evidence that Pharoh (a gentile) was hardened by God. So what is to say that all gentiles are not the same as that one gentile. Yet you are sure that they are different. The most you can say is that you do not know. So again like Ephesians this is a moot point.

    My analogy is just that an analogy. The fact is that if the text says that one man is hardened, and it says nothing of the other men, rules of debate says that you must assume the same is true of all men unless otherwise told so. You should know that.

    And I am glad that you did not take anything personal, it just sounded like you did by some of the comments you made. It's good to know your having fun.

    As far as free will goes, it is obvious that we do not have free will. Let us look at some facts. If I really wanted to climb up on the roof of my house and fly to Dallas, I could not do it. Even if I really really wanted too. My will is slave to my nature. Therefore my will is not really free. Arminians seem to take it that if we have no free will then we have no will at all. That is not what we are saying. A fish can swim in deep water, and it can swim in shallow water, but it cannot live outside of the water. It is slaved to its nature. A sinful man can lead what seems to be a good life, and he can choose to live a depraved perverted life. He cannot however choose to live a holy life pleasing to God. It is against his nature. This will then is limited, hence forth not free. That is all over scripture, and therefore can be proven, however, only one man has been born that has lived a holy life, and he was born of a virgin, and not with a sinful nature.
     
  9. romanbear

    romanbear New Member

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    Hi sturgman;
    a quote from you;
    ------------------------------------------------
    Ok Bro Bill, it is easy to make a claim when you have no support and ask us to find support for it. It is not a negative to prove. You say that they are not hardened but offer no scripture that says they are not hardened. That is no proof at all.
    --------------------------------------------------
    My Reply;
    Exactly right and you can't find proof that they are! because something is not mentioned must mean it doesn't exist. Since it doesn't exist in scripture.Then why do you believe it?Are you saying God forgot to tell us and you are? [​IMG]
    Romanbear
     
  10. npetreley

    npetreley New Member

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    Extremely well put.
     
  11. Brutus

    Brutus Member
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    Second;In his total rebellion everything man does is sin.In Rom.14:23 Paul says,"Whatever is not from faith is sin."Therefore,if all men are in total rebellion,everything that they do is the product of rebellion and cannot be an honor to God,but only part of their sinful rebellion.If a king teaches his subjects how to fight well and then those subjects rebel against their king and use the very skill he taught them to resist him,then even those skills become evil.So man does many things which he can only do because he is created in the image of God and which in the service of God could be praised.But in the service of man's self-justifying rebellion,these very things are sinful.In Rom.7:18 Paul say's,"I know that no good dwells in me,that is,in my flesh."This is a radical confession of the truth that in our rebellion nothing we think or feel is good.It is all part of our rebellion.The fact that Paul qualifies his depravity with the worda,"that is,in my flesh,"shows that he is willing to affirm the good of anything that the Spirit of God produces in him(Rom.15:18)."Flesh" refers to man in his natural state apart from the work of God's Spirit.So what Paul is saying in Rom.7:18 is that apart from the work of God's Spirit all we think and feel and do is not good.We must as a side note recognize that the word"good"has a broad range of meanings.We will have to use it in a restricted sense to refer to many actions of fallen people which in relation are in fact not good.For example;we will have to say that it is good that most unbelievers do not kill and that some unbelievers perform acts of benevolence.What we mean when we call such actions good is that they more or less conform to the external pattern of life that God has commanded in Scripture.However,such outward conformity to the revealed will of God is not righteousness in relation to God.It is not done out of reliance on Him or for His glory.He is not trusted for the resources,though He gives them all.Nor is His honor exalted,even though that's His will in all things(1Cor.10:31).Therefore even these "good"acts are part of our rebellion and are not"good"in the sense that really counts in the end --in relation to God.
     
  12. William C

    William C New Member

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    This is absurd. Go read any work on argumentation and you will see that asking someone to prove a negative is not fair debate. If it was you could make any claim you wanted and just say, prove it isn't true. That's impossible. If the Bible doesn't say it, it doesn't say it. I can't make the Bible say, that the Gentiles were not hardened but I can get dang close.

    Sturgman, you didn't even address my arguements concerning the FACT the Acts 28:25-28 tells us that Israel cannot hear but the Gentiles can. That is not an opinion, interpretation or anything but pure FACT. This verse says Israel does not have the ability to hear, but it also says that the Gentiles do have the ability to hear.

    HOW MANY TIMES DO I HAVE TO REPEAT THAT BEFORE YOU WILL ADDRESS THAT FACT WITHIN YOUR SYSTEM OF BELIEF?

    Let's try it this way, nice and simple:

    Hardened = deaf to the things of God

    Israel + unable to hear = hardened


    (we all agree so far right?)

    Gentiles + able to hear = not hardened

    This is very simple. Though the verse does not spell out the words "the Gentiles are not hardened," it contrasts the Gentiles with those who are hardened by telling us that they can do something that the Hardened Israel cannot.

    This is considered an ARGUEMENT, please address it. Thank you.

    I will be more than happy to address your free will argument after you address my argument, but I'm refuse to allow you to ignore what scripture clearly presents simply because it doesn't support your viewpoint.

    With Respect,
    Bro. Bill
     
  13. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Pay attention class.

    Any Questions?

    Let me go over it again:

    [QUOTEIf the Bible doesn't say it, it doesn't say it. I can't make the Bible say, that the Gentiles were not hardened but I can get dang close. [/QUOTE]

    Are you with me?

    Yeah, I am with you, I'm just glad you don't have any hand-grenades...you don't do you? :D
    Bro. Dallas
     
  14. William C

    William C New Member

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    THANK YOU! ROMANBEAR!

    Romanbear, am I going nuts, or is this argument the most absurd thing you have ever heard?

    I know, I'm going to start a new belief about scripture. Jesus was hardened. He was a man, and the Bible never specifically says he wasn't hardened, so prove that he wasn't!

    Or how about Adam and Eve in the garden. I say, "They were hardened." The Bible never says they weren't so it must be true.

    How about God. I think he hardened himself. The bible never says that he didn't so it must be true. [​IMG]

    Judas betrayed Jesus but it never says that Andrew didn't betray Jesus, so prove that he didn't. What is true of one apostle must be true of the others.

    These are extreme examples of asking someone to prove a negative. I'm only believing what scripture says, which is that Israel was hardened. These guys are making a new claim that the Gentiles are hardened, and then saying prove that they're not. Even though its not my burden, I still provide proof that Israel and the Gentiles have different abilities and they ignore that.

    Plus, they still haven't address Rom 11:25 which clearly teaches that hardening is a temporary process that will come to an end.

    Silly Calvinists????? :confused:

    [ February 21, 2003, 12:30 AM: Message edited by: Brother Bill ]
     
  15. William C

    William C New Member

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    Dallas, Dallas, Dallas

    Please answer these three simple yes or no questions:

    1. According to Acts 28; can someone who has been hardened hear the things of God?

    2. According to Acts 28; can Israel hear the the things of God?

    3. Accoring to Acts 28:28; can the Gentiles hear the things of God?

    Thank you
    Bill
     
  16. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Bro. Bill,

    From what I have read of the posts, your argument has been refuted, the only reason you keep saying it has not is because you refuse to see it because it goes against your belief system.

    You have not proven your position, but you have come 'dang close.'

    What is funny is, 'dang close' to you is translated as "proof" while it is translated for anyone in disagreement as 'invalid, labelling, dismissing, side-stepping, or plain ignorance. I'm serious, this is getting funny. [​IMG] [​IMG] [​IMG] [​IMG] [​IMG]

    Bro. Dallas
     
  17. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Bro. Bill,

    This is the flop side of the arguement that I remember you supporting. What is your argument again? Do you believe the Gentiles are hardened, or not? This is why I don't follow your opinion much, you talk so much you forget what you have said, it seems.

    The questions have already been answered from Acts 28. You wouldn't believe me if I told you what it means, you'd only attempt to say I am not addressing the argument. It is much like your arguement that Paul meant to 'provoke' the Jews to belief and this by their own free-will. If they are provoked, and remember Deut. 32.21 states that God would provoke them to jealousy, then that jealousy is caused by an outside stimulus and is not of themselves, just as salvation is not of ourselves, but we are provoked by the changing of our will, then we are able to see what God sees in us and are able to repent.

    Bro. Dallas
     
  18. William C

    William C New Member

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    Dallas , I corrected the typo but please don't let that distract from the three very simple questions I've presented.

    Oh, and can you point me to the post where Acts 28:28 was answered, I must have missed it.

    Thanks,
    Bill
     
  19. npetreley

    npetreley New Member

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    Bill's theologies are based on the debate technique "arguing from silence". Put simply, the Bible does not say X, therefore Y must be true. It's a fallacious argument, but it is difficult to refute because it is based on the absence of contradictory evidence, not the presence of supporting evidence.

    One of my favorite examples is when folks argue that the church must be raptured shortly after chapter 3 of Revelation, because the word "church" does not appear during the description of the prohpecies after that. If I make that argument, all I have to do afterward is challenge everyone to prove to me that the church is still on earth during those prophecies. No matter what you provide as evidence, I'll wave it away and insist that because the Bible doesn't use the word "Church" you must be wrong. I win, and I never had to provide a single supporting verse that said the Church was raptured.
     
  20. Frogman

    Frogman <img src="http://www.churches.net/churches/fubc/Fr

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    Just wanted you to know your posts are being read.

    God Bless.
    Bro. Dallas

    Npetrely answered your question in at least one, don't remember which one, even if I brought it up and quoted it, you'd deny it's validity.

    I answered in John 3.3

    Sturgman has answered, and others, alas! but we have been labelled and dismissed.
     
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