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Compromisers Promoted At Bob Jones University

Discussion in 'Baptist Colleges & Seminaries' started by foxrev, Oct 13, 2004.

  1. foxrev

    foxrev New Member

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    Greg Says:
    Nothing like a good conspiracy theory!


    Greg, BJ3's "File Room" is well known for its blackballing of grads/preachers all over the world. It is surely not a "Theory."

    Let them go? Well, Greg, as a Graduate of BJU, we signed a document pledging that we would do everything on our part to see to it that BJU remains faithful to the Bible. So, I just cannot cut them off and walk away. That school did a huge amount of good in my life and the lives of thousands of other Christians. Right now, nothing, from what I have seen comes close to what the calibre of training BJU had previous to 1995 or thereabout.

    Thank you for the suggestion though. I have considered it many times.

    [ October 20, 2004, 09:33 PM: Message edited by: foxrev ]
     
  2. exscentric

    exscentric Well-Known Member
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    foxrev, you charge "defended a New Evangelical man, Dick Gregory"

    One of the hall marks of neo evangelicalism has always been a leaving of the strong stance on inspiration of the Scripture.

    Please give some reference from Dr. Gregory that would show this of him.

    thanks.
     
  3. foxrev

    foxrev New Member

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    Dr. Gregory is a member of the IFCA. The IFCA placed itself in New Evangelicalism in 1967 when it stood for ecumenical evangelism and rejected Biblical Separation from working with those who deny the Bible (II Corinthians 6:14-17). Dr. Gregory is a board member and has been for several years of the IFCA.

    One of the hall marks of neo evangelicalism has always been a leaving of the strong stance on inspiration of the Scripture.

    This is modernism/liberalism. Most New Evangelicals adhere to the Fundamentals of the Faith. Rather, the defining mark was stated by Dr. Ockenga that they would cooperate with the modernists and still hold to their own beliefs.

    Thus, in 1967, Dr. Richard Gregory, father of Dick Gregory, former IFCA Excecutive director of the IFCA and Board Member of the IFCA new full well when he was a pastor that the IFCA had endorsed Dr. Ockenga's position. Many churches left. However, Dick Gregory (Same first name as his Dad, different middle name) has continued for years in and remains loyal to the IFCA. Their missions support also gives to New Evangelical Colleges and organizations.
     
  4. Paul33

    Paul33 New Member

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    exscentric,

    You are absolutely wrong! The folks you label "new evangelical" are some of the strongest supporters of inerrancy I know!

    When I attended NBBC and BJU, they used books by the professors of TEDS! Archer, D.A. Carson, Woodbridge, and others! And because these men aren't off the wall like so many "fundamentalists" are, their works carry alot more weight!

    You ought to count your blessings for the extraordinary scholarship that comes from the pens of those you call "neo evangelicals."
     
  5. exscentric

    exscentric Well-Known Member
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    Gee Paul33 I think you are reading between the lines cuz I didn't label anyone "new evangelical" unless you folks have a different meaning for words than I do :)
     
  6. Paul33

    Paul33 New Member

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    Read your last post, exscentric.

    Both I and Foxrev understood you to be saying that neo evangelicals are soft on inspiration/inerrancy.
     
  7. exscentric

    exscentric Well-Known Member
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    Foxrev

    Think you have a different definition for neo evangelicalism than many do. Lacking in separation has never been the defining sign of neo evangelicalism to my knowledge, but then what do I know.

    :)
     
  8. exscentric

    exscentric Well-Known Member
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    sorry for the double post :p
     
  9. foxrev

    foxrev New Member

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    Dear Paul:

    I am so sorry that you feel this way. Some of the most loving, caring and compassionate men that I have ever met are Fundamentalists.
     
  10. Paul33

    Paul33 New Member

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    Good grief.

    The difference between fundamentalists and new evangelicals was/is the issue of secondary separation.

    New evangelicals were also willing to "dialogue" with modernists/liberals. Not all, mind you, but some.

    Of course, this is exactly where secondary separation kicks in. Those who weren't willing to separate from those who dialogued with modernists were/are accused of being New Evangelicals.

    Today, new evangelicals are fundamentalists who like each other! [​IMG]
     
  11. Paul33

    Paul33 New Member

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    Foxrev, I don't discount that. I agree with you that there are some loving, caring, compassionate fundamentalists. My mom is one! But then she attended Northwestern in the late 50s.
     
  12. foxrev

    foxrev New Member

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    Dear Exscentric:

    In the foreword to Dr. Harold Lindsell's book The Battle for the Bible, Ockenga stated the position of New Evangelicalism:

    "Neo-evangelicalism was born in 1948 in connection with a convocation address which I gave in the Civic Auditorium in Pasadena. While reaffirming the theological view of fundamentalism, this address repudiated its ecclesiology and its social theory. The ringing call for a repudiation of separatism and the summons to social involvement received a hearty response from many Evangelicals. ... It differed from fundamentalism in its repudiation of separatism and its determination to engage itself in the theological dialogue of the day. It had a new emphasis upon the application of the gospel to the sociological, political, and economic areas of life."
     
  13. foxrev

    foxrev New Member

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    Paul 33:

    You cited that BJU used books by Woodbridge. Indeed.

    Dr. Charles Woodbridge, a professor at Fuller Theological Seminary in its early days, a founding member of the National Association of Evangelicals, and a friend of men such as Harold Ockenga and Carl Henry, rejected the New Evangelicalism and spent the rest of his life warning of its dangers. In his 1969 book, The New Evangelicalism, he traced the downward path of New Evangelical compromise:

    "The New Evangelicalism is a theological and moral compromise of the deadliest sort. It is an insidious attack upon the Word of God. ... The New Evangelicalism advocates toleration of error. It is following the downward path of accommodation to error, cooperation with error, contamination by error, and ultimate capitulation to error!" (Woodbridge, The New Evangelicalism, pp. 9,15).

    Each passing decade witnesses more plainly to the truth of Dr. Woodbridge's observations. Toleration of error leads to accommodation, cooperation, contamination, and capitulation.
     
  14. Paul33

    Paul33 New Member

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    I was referring to John Woodbridge of TEDS.

    Obviously Charles Woodbridge's prophecy has not come true. The leading defenders of the faith today are the gifted scholars who teach at TEDS and Southern Baptist Seminary.

    Meanwhile, the leaders of PCC, Hyles-Anderson, etc. are falling off the cliff of heresy.
     
  15. foxrev

    foxrev New Member

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    Paul:

    Thank you for the clarification.

    Of course, you know I would not agree with your evaluation of TEDS and SBS. However, I still love you brother.
     
  16. Paul33

    Paul33 New Member

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    Isn't it interesting that the text books used at NBBC come from professors who teach at TEDS.

    If I sat down with Gleason Archer, while he was living, or was directly taught by him at TEDS, I was accused of compromising.

    But it was OK to use his books in courses taught at BJU or NBBC! That wasn't compromise!
     
  17. Siegfried

    Siegfried Member

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    Yep, NBBC is officially listed as a candidate institution on the TRACS web site. BJU isn't there yet, even though they've announced their intentions to pursue it.
     
  18. Dr. Bob

    Dr. Bob Administrator
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    You demean great men by comparing them to the likes of HAC or PCC! [​IMG]
     
  19. identicaltwin

    identicaltwin New Member

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    I think that if we look at BJU's stand historically, we may find them not nearly as strict as many of the modern IFB churches. For example, my parents went in the 50's and my mom wore pants (!) for PE, just as nowadays. Probably even in the dorms. They had Vespers every Sunday and didn't go to Sun. night church at all.

    They also had no a/c in the dorms, and when my brother went, they only had one phone (or maybe a few) on the end of each hall. Surely each of these things are not "stand issues" that you are not talking about (surely not!). No doubt when I was there in the 80's we had it "easy" compared to them in the 50's. Are we "soft" now because of that? (probably!--just kidding!)

    As far as IFCA and GARBC. I'm sure that there are plenty of people who would disagree that the GARBC hasn't decided on a direction, just as you are sure that the IFCA is "gone". I'm familiar with a man named Colas who is sure that they have long ago "gone left". We used to get his paper. Since I really don't care to keep up on all of it, I don't get it anymore. Keeping up with the Christian politics if a full time job and one I'd really rather not have.

    It seems like a person is a fundamentalist anymore if they proclaim to be...

    I think if we look long enough, and hard enough, there is hardly anyone we could fellowship with without something that they do that we wouldn't approve of. We would soon be fellowshipping only with ourselves. Isn't there something to be said for listening to someone who has something of value to say, even if they don't believe quite like we do?

    I heard that Mary Pride spoke at the Home Schooler's convention one summer within the last 10 years. I'm not sure what she believes, but as far as I know, most of the home schooling crowd isn't "fundamental" as I know it, but it would certainly be conservative, and evangelical, as I'm familiar with the term.

    I think it's expecting too much of Dr. Bob III to know everything about everyone that speaks from the platform. There are people who may even badmouth the University but they don't know it, so they invite they to speak. The people "in the pew" know it, though. That's why it is important to keep our eyes on God, and not on "christian politics", which tend me make me sick.

    As far as the interracial dating ban, Dr. Bob III told us personally that the reason he dropped it suddenly during Larry King was because he knew that we grads have enough grief to face just being conservative Christians and BJU grads, and that we didn't really need that also (the stigma of the interracial thing the media couldn't seem to let go of), in our daily lives--we're already considered strange just for being Christians.

    Revfox..
    You said that it was talked about discussed and taught in our classes. I was at BJU from 79-86 during the time we lost the court case. Dr. Bob preached on it from the pulpit, but I honestly can't remember it being talked about in our classes (as being biblical)--but that was quite a while ago...maybe it was...just can't remember. It wasn't necessarily a convincing argument from the beginning and an impossible one to be consistent with. For example, if a person was 1/2 and 1/2 (half Jap and half white, for example), they credited the person with the race that they looked like, so two sisters I knew, both had Am. dad and Jap. mom were treated, one as an Am. (she looked white)and one as a Jap (she looked Japanese)--and could date accordingly--a situation that I thought was not consistent, as their kids would easily -(Surprise! I'm studying genetics with my kids right now in Biology) show up Jap. or white. So, I was very glad when they dropped it as I felt sorry for the students who were half and half. Also, I had friends from Guam who were Chamorro and what are they but a mix of Phillipino, Jap, some black, white, etc....who do they date--Asian? Indians could date whites--they were pretty dark themselves, almost black in fact.????

    Most of us couldn't really care less if they dropped the rule. Some see it as sign of some declining morality from BJU. I don't think so. Do any other (fundamental) Christian schools even have this rule? Do people "out there" even care? Really?

    Just curious.

    When I was a student, they let Jack Hyles speak from the pulpit...before the rumors began to fly, however. Speaking from a pulpit like BJU, apparently, has more "power" attributed to it than it should, I think. The speakers are all humans, sinners, and in a state of flux in their own ministries, as I see them. Some of them are worth emulating, some are not (probably). Probably if we knew them all better, we'd find things to find fault with in their personal stands, ecclesiastically and personally or in their children's lives, wife's life, or relationships in ministry/handling of problems.

    In my opinion, there are probably many speakers that BJU has had through the years that they would have been better off not having. I remember a particular speaker from my stomping grounds in FL speaking, when I knew that this person (strong BBF) wasn't particularly fond of BJU. I was shocked that he was speaking for the Soul Winner's Conference they had before going home for Christmas vacation. Interesting. The more you know about any given preacher, the more you can find fault with him over. I mean, didn't Martin Lloyd Jones smoke a pipe? Spurgeon was part of the Baptist Union (for years), etc....?

    Thankfully the Lord uses people in spite of all of our faults.

    I guess we'll have to see whether BJU is going the way of worldliness. I asked someone about it, if it was a reflection of BJU and the rules, etc. or rather a reflection of the churches and modern Christianity in the states (and abroad). Most have said that they really just consider the students a reflection of the state of the churches and homes that are sending students there. To know more about other Christian schools would probably give some of the same conclusions concerning morality.

    But, is it really a "separation issue" if a girl wears pantyhose or not on campus, or off, or a denim skirt off campus, front campus, back campus, etc. Maybe to a very small, select group of people, it is, but to "the world" at large, it isn't even something to think about. Wearing a pair of pants to a skating party, while maybe an uncomfortable situation for someone not brought up around pants doesn't reflect a large "worldly" movement by BJU...my mom wore pants there in the 50's, though probably not to a skating party.

    I think that we all tend to look at things as they were and think that they were better when we were part of it? Maybe it was. I guess time will tell. I know that of the group that has come over to our place to help in summer ministry, some of the team members aren't as conservative as I would wish (I can tell), but they are EXCELLENT at dealing with people where they are. So, I've tried to look past "my own comfort" zone and get to the real issue of what is truly biblical and not my own "conservative fundamental subculture" and get along with even those with whom I probably wouldn't choose to pal around with, if they were my own age.

    Becky P.
    www.family.solidrockpl.org
     
  20. Pastor Larry

    Pastor Larry <b>Moderator</b>
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    John Woodbridge told a TEDS PhD student that he thought his father was probably right about New Evengelicalism. (The student whom he told was the one who told me.)
     
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