Daily Reading the KJV1611 Edition

Yep. Here is another 'printing error'.

(Also listed is a modern version (MV) that explains the
meaning of the passage much better. The personalization
has been removed, the instruction is for all people, not
just the 'he' or 'she' involved.)

Son 2:7 (KJK1611 Edition):
I charge you, O ye daughters of Ierusalem, by the Roes,
and by the hindes of the field, that ye stirre not vp,
nor awake my loue, till she please

Son 2:7 (KJK1769 Edition):
charge you, O ye daughters of Jerusalem, by the roes,
and by the hinds of the field, that ye stir not up,
nor awake my love, till he please.

Song of Solomon 2:7 (HCSB - Christian Standard Bible /Holman, 2003/ )
Young women of Jerusalem, I charge you,by the gazelles
and the wild does of the field:do not stir up
or awaken love until the appropriate time.

 

Mat 27:16-17 (KJV1611 Edition):
And they had then a notable prisoner, called Barabbas.
17 Therefore when they were gathered together, Pilate said vnto them,
Whom will ye that I release vnto you? Barabbas,
or Iesus, which is called Christ?

Note the new translation HCSB follows the KJV1611 (using the
same source) with the name 'Barabbas' only. However, I've seen
the HCSB maligned for noting the Bible Sources truth in a footnote.

Matthew 16-17 (HCSB = Christian Standard Bible /Holman, 2003/ ):
At that time they had a notorious prisoner called Barabbas*.
17 So when they had gathered together, Pilate said to them,
"Whom do you want me to release for you--Barabbas*,
or Jesus who is called Messiah?"

Translator's Footnote:
* Other mss read Jesus Barabbas

 

Hebrews 2:6-8 quotes Psalm 8:4-6.
Compare the two.

Hebrews 2:6-8 (KJV1611 Edition);
But one in a certaine place testified, saying:

What is man, that thou art mindfull of him:
or the Sonne of man that thou visitest him?
7 Thou madest him a little lower then the Angels,
thou crownedst him with glory and honor,
and didst set him ouer the workes of thy hands.
8 Thou hast put all things in subiection vnder his feete.
For in that he put all in subiection vnder him,
hee left nothing that is not put vnder him.
But now wee see not yet all things put vnder him.


Psalm 8:4-6 (KJV1611 Edition):
What is man, that thou art mindfull of him?
and the sonne of man, that thou visitest him?
5 For thou hast made him a little lower then the Angels;
and hast crowned him with glory and honour.
6 Thou madest him to haue dominion
ouer the workes of thy hands;
thou hast put all things vnder his feete.

Did the writer of Hebrews use the LXX?
Did the translator of of Psalm 8 used the Hebrew manuscripts?

 

Dan 4:34 (KJV1611 Edition):
And at the end of the dayes, I Nebuchad-nezzar lift vp
mine eyes vnto heauen, and mine vnderstanding
returned vnto me, and I blessed the most high,
and I praised, and honoured him that liueth for euer,
whose dominion is an euerlasting dominion,
and his kingdome is from generation to generation.

Compare the first phrase to some other faithful & inerrant versions:

ESV: At the end of the days /comma omitted/
HCSB: But at the end of those days,
KJV1769: And at the end of the days /comma omitted/
NIV: At the end of that time

Quiz for any KJVO who happens to actually read the
KJV1611 Edition:

Which is the inerrant version?

1. The KJV1611 Edition with the comma
2. The KJV1769 Edition without the comma

It is a principle of KJVO-ism that both cannot be inerrant.

By Contrast, we who teach "ALL scripture is given ... "
Consider that ALL THE ABOVE SCRIPTURES are all
inerrant and by studying more than one version, we can
understand God's truth better than throuh one and only
one version.

 

I musta flunked English???

I thought the comma (or not) was punctuation - not spelling :godisgood:

 

Sirach17:1-10 (KJV1611 Edition):
The Lord created man of the earth, and turned him into it againe.
2 He gaue them few dayes, and a short time, and power
also ouer the things therein.
3 He endued them with strength by themselues,
and made them according to his image,
4 And put the feare of man vpon all flesh, and gaue
him dominion ouer beasts and foules.
5 [They receiued the vse of the fiue operations of the Lord,
and in the sixt place he imparted them vnderstanding,
and in the seuenth, speech, an interpreter of the cogitations thereof.]
6 Counsell, and a tongue, and eyes, eares, and a heart,
gaue he them to vnderstand.
7 Withall, hee filled them with the knowledge of vnderstanding,
& shewed them good and euill.
8 Hee set his eye vpon their hearts, that he might shew
them the greatnesse of his workes.
9 He gaue them to glory in his marueilous actes for euer,
that they might declare his works with vnderstanding.
10 And the elect shall praise his holy Name.

 

Continuing the exciting reading of Sirach Chapter 17:

Sir 17:11-17 (KJV1611 Edition):
Beside this he gaue them knowledge, and the law of life
for an heritage.
12 He made an euerlasting couenant with them,
and shewed them his iudgements.
13 Their eyes saw the maiestie of his glory,
and their eares heard his glorious voyce.
14 And he said vnto them, Beware of all vnrighteousnes,
and he gaue euery man commandement concerning his neighbour,
15 Their wayes are euer before him,
and shall not be hid from his eyes.
16 Euery man from his youth is giuen to euil,
neither could they make to themselues fleshie hearts for stonie.
17 For in the diuision of the nations of the whole earth,
he set a ruler ouer euery people, but Israel is the Lords portion.

Wow! some folks get their TOTAL DEPRAVITY Doctrine
from Sirach 17:16 :BangHead:

 

Jer 17:9 (KJV1611 Edition):
The heart is deceitfull aboue all things,
and desperately wicked, who can know it?

 

Heb 3:15 (KJV1611 Edition):
So long as it is sayd,
To day if ye heare his voyce,
harden not your hearts, as in the prouocation.

Psa 95:7-8 (KJV1611 Edition):
For he is our God,
and we are the people of his pasture,
and the sheepe of his hand:
to day if yee will heare his voyce,
8 Harden not your heart, as in the prouocation:
and as in the day of temptation, in the wildernesse:

Notice the exact quote. Compare to the
Hebrew/LXX differences in prior posts.

 

Heb 4:12 (KJV1611 Edition):
For the word of God is quicke and powerfull,
and sharper then any two edged sword,
pearcing euen to the diuiding asunder of soule and spirit,
and of the ioynts and marrowe,
and is a discerner of the thoughts and intents of the heart.

There are two Greek words translated 'the word':
Logos - the living Word of God, the person: Messiah Jesus
Rhema - the written Word of God, the books: the Holy Bible

The term here is 'Logos', so it is speaking of Messiah Jesus.

Here is the entry from Strong's:
G3056
λόγος
logos
log'-os
From G3004; something said (including the thought); by implication
a topic (subject of discourse), also reasoning (the mental faculty)
or motive; by extension a computation; specifically
(with the article in John) the Divine Expression (that is, Christ):
- account, cause, communication, X concerning, doctrine, fame,
X have to do, intent, matter, mouth, preaching, question,
reason, + reckon, remove, say (-ing), shew, X speaker,
speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.

 

Some say that Deut 32:13 is predictive of Israel
in the year 5766 AM (22 Sept 2006 - Sept 2007).

Deu 32:13 (KJV1611 Edition):
He made him ride on the high places of the earth,
that he might eate the increase of the fields,
and he made him to sucke hony out of the rocke,
and oyle out of the flintie rocke,