Doctrine of Grace/Calvinisim In Hymns and Songs

What wondrous love is this?
by William WalkerCALVINIST​

What wondrous love is this, O my soul, O my soul!
What wondrous love is this, O my soul!
What wondrous love is this that caused the Lord of bliss
To bear the dreadful curse for my soul, for my soul,
To bear the dreadful curse for my soul.

When I was sinking down, sinking down, sinking down,
When I was sinking down, sinking down,
When I was sinking down beneath God’s righteous frown,
Christ laid aside His crown for my soul, for my soul,
Christ laid aside His crown for my soul.

To God and to the Lamb, I will sing, I will sing;
To God and to the Lamb, I will sing.
To God and to the Lamb Who is the great “I Am”;
While millions join the theme, I will sing, I will sing;
While millions join the theme, I will sing.

And when from death I’m free, I’ll sing on, I’ll sing on;
And when from death I’m free, I’ll sing on.
And when from death I’m free, I’ll sing and joyful be;
And through eternity, I’ll sing on, I’ll sing on;
And through eternity, I’ll sing on

 

There is a fountain​

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.

Lord, I believe Thou hast prepared, unworthy though I be,
For me a blood bought free reward, a golden harp for me!
’Tis strung and tuned for endless years, and formed by power divine,
To sound in God the Father’s ears no other name but Thine.

 

NOTE...

There is a lot of great wording in this Hymn

I like the way the writer worded this......Notice the 1st line.."Fixed my choice"
That is a great way of saying it..no? There are a few more very well worded lines.

O happy day​

O happy day, that fixed my choice
On Thee, my Savior and my God!
Well may this glowing heart rejoice,
And tell its raptures all abroad.

Refrain

Happy day, happy day, when Jesus washed my sins away!
He taught me how to watch and pray, and live rejoicing every day
Happy day, happy day, when Jesus washed my sins away.

O happy bond, that seals my vows
To Him Who merits all my love!
Let cheerful anthems fill His house,
While to that sacred shrine I move.

Refrain

’Tis done: the great transaction’s done!
I am the Lord’s and He is mine;
He drew me, and I followed on;
Charmed to confess the voice divine.

Refrain

Now rest, my long divided heart,
Fixed on this blissful center, rest.
Here have I found a nobler part;
Here heavenly pleasures fill my breast.

Refrain

High heaven, that heard the solemn vow,
That vow renewed shall daily hear,
Till in life’s latest hour I bow
And bless in death a bond so dear.

Refrain

 

A slaveship anchored off the African coast. (Bibliothèque nationale, Paris) from Bronz, et. al, The Challenge of America (Holt, Rinehart and Winston, 1968), p. 155)
I used to think America's favorite hymn, "Amazing Grace" was a bit overdone: "... that saved a wretch like me." Really now!

But the author was a wretch, a moral pariah. While a new believer around 1750, John Newton had commanded an English slave ship.

You know what that meant. Ships would make the first leg of their voyage from England nearly empty until they would anchor off the African coast. There tribal chiefs would deliver to the Europeans stockades full of men and women, captured in raids and wars against other tribes. Buyers would select the finest specimens, which would be bartered for weapons, ammunition, metal, liquor, trinkets, and cloth. Then the captives would be loaded aboard, packed for sailing. They were chained below decks to prevent suicides, laid side by side to save space, row after row, one after another, until the vessel was laden with as many as 600 units of human cargo.


Slaves were "packed" in ships for the voyage across the Atlantic. (The Granger Collection) in Peter Wood, The Seafarers: The Spanish Main (Time-Life Books, 1979), p. 63)
Captains sought a fast voyage across the Atlantic's infamous "middle passage," hoping to preserve as much as their cargo as possible, yet mortality sometimes ran 20% or higher. When an outbreak of smallpox or dysentery occurred, the stricken were cast overboard. Once they arrived in the New World, blacks were traded for sugar and molasses to manufacture rum, which the ships would carry to England for the final leg of their "triangle trade." Then off to Africa for yet another round. John Newton transported more than a few shiploads of the 6 million African slaves brought to the Americas in the 18th century.

At sea by the age of eleven, he was forced to enlist on a British man-of-war seven years later. Recaptured after desertion, the disgraced sailor was exchanged to the crew of a slave ship bound for Africa.

It was a book he found on board--Thomas à Kempis' Imitation of Christ--which sowed the seeds of his conversion. When a ship nearly foundered in a storm, he gave his life to Christ. Later he was promoted to captain of a slave ship. Commanding a slave vessel seems like a strange place to find a new Christian. But at last the inhuman aspects of the business began to pall on him, and he left the sea for good.

While working as a tide surveyor he studied for the ministry, and for the last 43 years of his life preached the gospel in Olney and London. At 82, Newton said, "My memory is nearly gone, but I remember two things, that I am a great sinner, and that Christ is a great Saviour." No wonder he understood so well grace--the completely undeserved mercy and favor of God.

Newton's tombstone reads, "John Newton, Clerk, once an infidel and libertine, a servant of slaves in Africa, was, by the rich mercy of our Lord and Saviour Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy." But a far greater testimony outlives Newton in the most famous of the hundreds of hymns he wrote:

 

Hello Lebuick,

I need to ask you. What in grace theology is twisted? And ...please give good Bible reason for saying this. Unless this post was just a drive by shoting off of the mouth with nothing to base it on. If that be the case nevermind. Other wise please tell what is twisted about grace.


In Christ...James

 

If I be one of the 2, this is called making things clear before it is addressed. If it is a joke, there would be no need to address it. Thanks for making it clear.

One way or another I would have never said any thing if the "twisted" was not in there.

Speaking of being clear. If for some reason I read to much into this and I'm not one of the 2, never mind.