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False Church or True Church with a Little Error?

Discussion in 'General Baptist Discussions' started by Tom Butler, Nov 30, 2009.

  1. donnA

    donnA Active Member

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    one of the biggest problems in christianity today is the christians willingness to compromise scriptures, to compromise the gospel, all in the politically correct name of tolerance, soon we'll tolerate Jesus right out of the picture.
     
  2. saturneptune

    saturneptune New Member

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    I agree 100% with what you said. I am merely pointing out there is a lot of other aspects to a New Testement church than Baptism. As posted above, the one that we overlook lots of times because most of our local churches are guilty of it is neglect of the church and the church tolerating it. The author of this thread, Tom Butler, who serves in the same church I do, took a short mission trip to Romania some years back, and the people there, after years of Communist rule, flocked to the churches, sometimes at risk to their jobs, families, and even their own lives, to hear the word of God. Now, we shift to America, present day, and most local churches barely have 35% of their rolls that ever show up. They do not support the church finanacially, attend, or get involved in ministries. Churches in the book of Acts, like those in Romainia, never had that problem, and would not have tolerated it. So my question is, would a real New Testement church allow decade after decade of neglect by church members without exercising church discipline? The 65%not supporting the work of the Lord are not showing any signs of regeneration, and are a drain on a local church trying to carry out its mission.

    Another problem which I see in our local churches is gossip, which is tolerated to the point of ruining lives in some churches. Yet, we pick and choose our sins to gossip about, and usually are in the catagory of the threads you see here ie alcohol, gambling, dancing, adultrery and the like. What starts out as a request for information about this member or that member so they can pray for their repentence, turns out to be a gossip entertainment session in the corners of the church. Is a church that tolerates this a real New Testement church. In both examples above, a clear outline of how to confront the problem is clearly spelled out in Matt 18.

    In addition to baptism that your post addressed, the main disqualifier to being a New Testement church is a gospel based on works or something other than faith in Jesus Christ. That answers the question about the Catholic Church and the Church of Christ.

    Beyond baptism and a false gospel, and examining our own local churches, the waters get muddier. For example, we get some real heated threads here on Calvinism. Is a New Testement church defined by one side or the other?

    The mainstream Protestant denominations are a matter of opinion. I will use the example of the Presbyterian Church (PCA) to illustrate, since I grew up in that church. Of all the denominations, except for infant baptism, are probably closer to us on doctrine than any other. Now, focusing on infant baptism, in this case, is what you would have to decide about this church on. They preach a solid Gospel message. The baptism is not regenerational, and in some churches, is merely a dedication of the child to the Lord, and not a question of salvation until a realization of right and wrong. One poster said only a solid Gospel was required to be a NT church. In that case, it would qualify, but the mode of baptism puts it in question. I certainly do not put them in the same catagory and the Catholics, which is nothing more than a cult.

    I am thankful that I am a Baptist, and for all its problems, believe it to be closest to what is on earth now to what the Lord would have as a New Testement church. We must be careful to keep our local churches that way.
     
  3. Steven2006

    Steven2006 New Member

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    If someone has placed their trust in Jesus for their salvation, I don't think they would lose that salvation by being ignorant of all correct theology.

    So how wrong can they be? If someone believes that by speaking in tongues is proof of receiving the Spirit, does that then become an unpardonable sin or are they just wrong? What about the person that believes that they can lose their salvation?
     
    #43 Steven2006, Nov 30, 2009
    Last edited by a moderator: Nov 30, 2009
  4. kyredneck

    kyredneck Well-Known Member
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    It is to those of us who are 'being saved'! It is the power of God!

    for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God, 1 Cor 1:18 YLT

    Finally! Someone actually mentions the sheep!

    Feed my lambs.......Tend my sheep.......Feed my sheep.... Jn 21:15-17

    Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. Acts 20:28

    Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind; 1 Pet 5:2

    The church that best feeds the sheep is the truest church, IMHO.
     
  5. Tom Butler

    Tom Butler New Member

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    donnA, I think we're talking past each other, so let me again try to clarify the intent of my OP.

    You did use the term "false teachings." And you did say "denominations." So let's spin off from there. If a denomination teaches false teachings, then I assumed that the individual churches affiliated with that denomination also have false teachings.

    That led to my question. If a church has false teachings, does that make that a false church, not a true New Testament church? Or does it mean that it is a NT church which is simply wrong on some things?

    I agree with you that baptizing babies and calling them saved is a false teaching. I agree with you that teaching that baptism is necessary to be saved is a false teaching. And yes, I believe churches which teach those doctrines are not New Testament churches.

    But what about other doctrines and practices? That was the ultimate intent of the OP. For instance, if a church holds to salvation by grace through faith, but sprinkles, is that a disqualifier?

    Obviously, I have offended you and I apologize. I assure you that it was not intentional. The language of my OP was not as clear as it should have been. I hope this clarification is satisfactory.
     
    #45 Tom Butler, Dec 1, 2009
    Last edited by a moderator: Dec 1, 2009
  6. Johnv

    Johnv New Member

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    Not so. Yes, that's obviouly crucial, but the mission of the church is also to help people to live righteous lives while on the earth. It's to assist those who need assistance (feed the hungry, clothe the naked, etc). It's to be part of the KIngdom of Heaven of Earth, not just the Kingdom of Heaven in Heaven.
     
  7. FR7 Baptist

    FR7 Baptist Active Member

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    I personally use the Nicene Creed to decide if a church or person is a true Christian, as well as their faith in Christ.
     
  8. annsni

    annsni Well-Known Member
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    My thoughts:

    Any church that teaches salvation apart from the free gift of Christ is a false church. So to me, a church that teaches that you must do something to be saved other than believing on the Lord Jesus Christ for salvation is wrong. That would include regenerational baptism, works-based salvation, etc.

    However, child baptism doesn't equal heresy to me. I attended a Presbyterian church that practiced both infant and believer's baptism. The infant baptism was the equivalent of child dedication that we do in our Baptist church - it did not do anything for salvation and you could choose to not do baptism if you preferred to do a dedication instead. Once a child grew and was ready, we went to the local Baptist church or the beach (depending on the season) and baptized them with a believer's baptism. So I never felt that this church was wrong because they baptized infants since it wasn't anything having to do with a wrong salvation.

    But beyond salvation, there are the non-essentials and each church will be a bit different when it comes to these things. But that's OK. We're many parts to the body - not all exactly the same and that's what makes the body of Christ so unique. :)
     
  9. kyredneck

    kyredneck Well-Known Member
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    I was actually being facetious when I wrote that; playing the devil's advocate, because I most definitely do not believe that at all.

    The church's mission on earth:

    Feed my lambs.......Tend my sheep.......Feed my sheep.... Jn 21:15-17
     
  10. Jim1999

    Jim1999 <img src =/Jim1999.jpg>

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    Infant baptism in the Reformed Churches is eqivalent to circumcision in the Old Covenant. It is a covenant promise to raise that infant in the Lord. Some believe it covers original sin, and in that sense it does involve salvation.

    If one reads the Anglican Prayer Book literally, it advocated infant baptism for an infant as soon as possible after birth to cover original sin. Most modern Anglican Churches do not teach this, however, and I was not taught this in all my years as an Anglican. Confirmation was when a person (12-13 years of age) was encouraged to receive Christ as Saviour. The difference between the evangelical Anglican Churches and the Romish Anglican Churches. Perhaps this is where the idea of "age of consent" that so many seem to believe, came from. Even some baptists believe in the "age of consent" thing.

    Cheers,

    Jim
     
  11. Johnv

    Johnv New Member

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    Makes mroe sense now. Thanks. :thumbs:
     
  12. kyredneck

    kyredneck Well-Known Member
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    Instead of rephrasing I probably should have stuck with my original questions (facetiousness, jesting, joking, often does not come accross well in the written form):

     
  13. Tom Butler

    Tom Butler New Member

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    All of us have varying criteria for what constitutes a true New Testament church and what disqualifies a group as a NT church.

    We're pretty much agreed that teaching works salvation and baptismal regeneration are disqualifiers.

    But what about some of the other issues? Is Calvinism (or non-Calvinism) a defining qualification? I say no. I find myself in an interesting position: a Calvinist in a mostly non-Calvinist church. But the congregation I serve is solid as a rock on soteriology. It's a typical Baptist church.

    What about eschatology? I can remember the 1970s, when dispensationalism was in the ascendancy among Baptists, that if you did not hold to a pre-trib rapture, your salvation was suspect. I've since moved from pre-trib to post-trib and have even looked at A-Mil--all while a member of the same church. No, one's eschatology does not define a true NT church, in my view.

    Okay, what about those churches which appear solid on soteriology, but believe you can lose your salvation? Like Methodists? Or they sprinkle instead of immerse. Like Methodists and Presbyterians? Or they speak in tongues?

    Here it becomes more problematical. I'm not sure I can say they're not. But at the same time, I believe that Baptists churches historically have been the most-nearly Apostolic in doctrine and practice. Closer than anybody else. So if Baptists are true churches, then can't we argue that those who are different from us are not?

    Most of us are reluctant to say they aren't, partly because we know too many of them who are devout believers, and we don't want to offend. And, we've been to a lot of community Thanksgiving services with them, worshiped with them, fellowshipped with them.

    But we have to be careful about making judgments based on feeling, instead of scripture. I would not vote to admit a former Methodist or Presbyterian to our membership unless they would submit to immersion. I would oppose membership for a candidate known to speak in tongues, or believes you can lose your salvation. Not because we question their salvation. But because of what we believe the Bible teaches about those doctrines and practices.

    By requiring re-baptism, we are implicitly saying they are not true NT churches, regardless of what we say otherwise.

    Many of you will disagree, and that's fine. We'll not reach a consensus until Jesus comes, and we can ask him about it.
     
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