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J.M. Carroll book

Discussion in 'Baptist History' started by Ellkaybee, Oct 17, 2004.

  1. rsr

    rsr <b> 7,000 posts club</b>
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    Since you asked, every state church did. Of course, the early English Baptists took pains to avoid any connection with Anabaptism.

    The 1644 London Baptist Confession:

    "The CONFESSION Of Faith, of those Churches which are commonly (though falsely) called ANABAPTISTS."

    "Surely, if ever people had cause to speak for the vindication of the truth of Christ in their hands, we have, that being indeed the main wheel at this time that sets us awork; for had anything by men been transacted against our persons only, we could quietly have sitten still, and committed our Cause to him who is a righteous Judge, who will in the great day judge the secrets of all men's hearts by Jesus Christ: But being it is not only us, but the truth professed by us, we cannot, we dare not but speak; it is no strange thing to any observing man, what sad charges are laid, not only by the world, that know not God, but also by those that think themselves much wronged, if they be not looked upon as the chief Worthies of the Church of God, and Watchmen of the City: But it hath fared with us from them, as from the poor Spouse seeking her Beloved, Cant. 5:6, 7. They finding us out of that common roadway themselves walk, have smote us and taken away our vail, that so we may by them be recommended odious in the eyes of all that behold us, and in the hearts of all that think upon us, which they have done both in Pulpit and Print, charging us with holding Free-will, Falling away from grace, denying Original sin, disclaiming of Magistracy, denying to assist them either in persons or purse in any of their lawful Commands, doing acts unseemly in the dispensing the Ordinance of Baptism, not to be named amongst Christians: All which Charges we disclaim as notoriously untrue, though by reason of these calumnies cast upon us, many that fear God are discouraged and forestalled in harboring a good thought, either of us or what we profess; and many that know not God encouraged, if they can find the place of our meeting, to get together in Clusters to stone us, as looking upon us as a people holding such things, as that we are not worthy to live: We have therefore for the clearing of the truth we profess, that it may be at liberty, though we be in bonds, briefly published a Confession of our Faith, as desiring all that fear God, seriously to consider whether (if they compare what we here say and confess in the presence of the Lord Jesus and his Saints) men have not with their tongues in Pulpit, and pens in Print, both spoken and written things that are contrary to truth; but we know our God in his own time will clear our Cause, and lift up his Son to make him the chief cornerstone, though he has been (or now should be) rejected of Master Builders. And because it may be conceived, that what is here published, may be but the Judgement of some one particular Congregation, more refined than the rest; We do therefore here subscribe it, some of each body in the name, and by the appointment of seven Congregations, who though we be distinct in respect of our particular bodies, for convenience sake, being as many as can well meet together in one place, yet are all one in Communion, holding Jesus Christ to be our head and Lord; under whose government we desire alone to walk, in following the Lamb wheresoever he goeth; and we believe the Lord will daily cause truth more to appear in the hearts of his Saints, and make them ashamed of their folly in the Land of their Nativity, that so they may with one shoulder, more study to lift up the Name of the Lord Jesus, and stand for his appointments and Laws; which is the desires and prayers of the condemned Churches of Christ in London for all saints."

    The first signature is from Kiffin.
     
  2. mioque

    mioque New Member

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    "Samuel Morland's, "History of the Evangelical Churches in the Valleys of Piedmont" has survived."
    "
    Morland lived in a time and place (England 1658) where being Roman Catholic was a lot more dangerous than being Puritan (like he was).
    So the survival of his work is no great mystery.

    In fact the second part of the following statement;
    "Anabaptists were burned, beheaded, drowned and exiled for not bowing to the authority of Rome. all historical facts which can be gleaned from the Catholic Encyclopedia. Most of the other records were burned."
    "
    is simply untrue. A lot of records covering the persecution of the Ana-Baptists have survived, including among a host of others the work of Menno Simons (great Ana-Baptist theologian and a fellow countryman of mine) and the cages that still hang from the largest church in Münster (used for the display of the bodies of executed Ana-Baptist foremen).
    http://cat.xula.edu/tpr/images/munster-cage.jpg
    The Catholic encyclopedia is by the way at best a secondary source when it comes to events that took place centuries before it was written.

    "The word Baptist is short for Anabaptist."
    "
    They are 2 distinctive movements, in fact I suspect that you would not want a modern (or 17th century) anabaptist minister as a guestpreacher in your church, staunch pacifism, disdain of official worldly politics and soft spot for social activism leads to VERY different sermons compared to the usual baptist stuff and the same goes for a Waldensian preacher (they also still exist).

    "It is the "Baptist Faith and Practice" which is traceable throughout history. And She never went by way of Rome, Constantinople, or Wittenburg. "
    "
    That's where the problem starts. There have always been groups that disagree with the state church (whatever that state church may be), but there is no tracable line of "Baptist Faith and Practice" throughout history. That notion is 19th century American baptist theology not history
     
  3. Bro. James

    Bro. James Well-Known Member
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    Where the problem starts: we seem to be separating "history" from divine revelation, like the anthropologists try to separate the history of Man from the Holy Writ. We have been doing that sort of thing ever since the Tower of Babel. It still does not work.

    Is it not reasonable to conclude: Since Jesus said He would build His assembly, the gates of hell would not prevail, He would never leave Her nor forsake Her (His Bride), He would be with Her through the age, that He kept His promises--and that one should be able to see the fulfillment of this in the History of the World.

    corollary: Since the wedding has not yet taken
    place, the Bride is still here and readily identifiable--She is without spot, wrinkle or blemish.

    These are all divine historical data points.

    Start in the historical data in the infallible Book first.

    Selah,

    Bro. James,
    Phds-0, Masters-0, Bachelors-0,High School-148th in 150. Born from above-yes. I also love to fish.
     
  4. pastorjeff

    pastorjeff New Member

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    I agree Bro. James, but The Bride does not go by a denominational title. Christ will not call the Baptist church, Methodist church, or Mennonite church. He will call His church. That is any body of believers who preach and teach the gosple; the word of God.
     
  5. mioque

    mioque New Member

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    James
    "we seem to be separating "history" from divine revelation"
    "
    We indeed, your argument works both ways after all, implicating you as much as any rabid atheist historian...
    Making up what a text in the Bible means and making up history to support that meaning (that's what you've been doing) is just as bad as simply ignoring Scripture.


    sister Julie
    Doctorates-2, born again-sure, scariest verger on earth on top of that.
     
  6. Bro. James

    Bro. James Well-Known Member
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    Wow, a "scariest verger" don't recall ever catching one of them before. Is that a recently evolved species?

    Bless you; and thank you for making some of my argument more vivid.

    Back to the pond you go.

    Selah,

    Bro. James
     
  7. Bro. James

    Bro. James Well-Known Member
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    To be sure, the Bride is not a denomination. Never said She is.

    "Baptists" who trace their beginnings through the so-called Protestant Reformation in the 16th century consider themselves a denomination, and most would call themselves "Protestant".

    True Baptists deny any connection with Luther, Calvin, etal. And they contend further that they have been protesting false doctrine since the first century. They deny any connection with Rome as well. That is why they were nearly wiped from the earth--but God kept a remnant. They are here today.

    You will not find them listed in the Yellow Pages as True Baptist Church. It is not in the name--it is a Faith and Practice which has been in every generation--just like Jesus promised.

    Selah,

    Bro. James
     
  8. pastorjeff

    pastorjeff New Member

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    Amen Bro. James [​IMG]
     
  9. mioque

    mioque New Member

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    "Is that a recently evolved species?"
    "
    A verger (or in Dutch a koster) is the caretaker of a churchbuilding. You see being a historian doesn't pay the bills.

    "Delusional Baptists deny any connection with Luther, Calvin, etal. And they contend further that they have been protesting false doctrine since the first century."
    "
    Fixed your spelling. :D
     
  10. Ellkaybee

    Ellkaybee New Member

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    So, Bro. James, when you say that a congregation is Baptistic in faith & practice, you are saying that their articles of faith are consistent with what has typically been believed and practiced in Baptist churches, even though these bodies of believers may go under a different name such as Community Church or Bible Church. Am I understanding you correctly?
     
  11. Bro. James

    Bro. James Well-Known Member
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    A Baptistic Statement of Faith may be found in churches without "Baptist" in their name. However, such churches are usually Protestants--who believe in the universal-invisible church--a &lt;snip&gt; not allowed by True Baptistic churches.

    In fact, many churches called Baptist are universal church Protestants.

    Selah,

    Bro. James

    Bro. James, that is a word that Baptists should not use about each other without proper justification. This thread, like many before, is sliding downhill and will be closed if it continues in this fashion.

    There has long been a disagreement among Baptists about this matter, and your willingness to question whether Baptists who came from the Reformed tradition are "true Baptists" cannot stand up to historical scrutiny.

    rsr

    [ October 21, 2004, 01:28 AM: Message edited by: rsr ]
     
  12. Bro. James

    Bro. James Well-Known Member
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    Thank-you for the censorship. It helps prove my point: Not all Baptists are True Baptists.

    May I continue to use the phrase: false doctrine?

    Let me make one more observation before I am banished to Patagonia: If the reformers of the 16th century rejected the authority of Rome, which they in effect did, what did the reformers
    reform? And from whence cometh their authority? NIHIL EX NIHIL FIT or 0+0=0

    Selah,

    Bro. James
     
  13. Bro. James

    Bro. James Well-Known Member
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    Willingness to question?

    That is a basic religious freedom. We are free to peacefully espouse any religion we choose. Such is written in the U. S. Constitution--that includes espousing the prince of the power of the air--whom many worship.

    Religious freedom is how darkness is exposed to the Light. Why can we not be Berean Christians?
    They searched the scriptures daily to see if "these things" were so.

    My assertions are backed up by Holy Writ. That should settle the matter. The "historians" are obviously confused--the "author of confusion" has a large following.

    The Truth stands--whether we believe it or not--whether we stand up for Truth or not.

    May we resolve this before the "bema seat"?

    "The mystery of iniquity already works"

    Is the www available in Patagonia?

    Selah,

    Bro. James
     
  14. rsr

    rsr <b> 7,000 posts club</b>
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    No one is limiting your religious freedom. However, this forum has traditionally been a peaceful and reasonable one, and I intend for it to stay that way.

    "My assertions are backed up by Holy Writ. That should settle the matter."

    So you say. As I have pointed out, others disagree, based upon reading the same Scriptures.

    Since the historians are "confused," I don't know why you want to talk about history.
     
  15. Bro. James

    Bro. James Well-Known Member
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    Peaceably,"reprove, rebuke, exhort with all longsuffering and DOCTRINE"--but do it privately.

    Excuse me, but there is a spiritual warfare going on, and this forum is a good place to identify the participants--peacefully.

    I thought we were reproving/debating--how can we have a debate without disagreement? Looking back over this thread, I saw several Amens. I am not the only one out there interested in this subject.

    Where are you silent majority? It is time to speak up before we are put off the air.

    Selah,

    Bro. James
     
  16. gb93433

    gb93433 Active Member
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    If you like aligning yourself with &lt;snip&gt; then you subscribe to the idea of Baptists linking themselves back to Jesus.

    I see the trail of blodd as nothing more than religious nonsenes and a waste of time. Who cares what the link is when someone comes to Christ.

    What does 1 Cor say about being proud of yourso called heritage?

    1 Cor. 1:10-15, "Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you. Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ." Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one would say you were baptized in my name."

    To be fair, I will snip the "h-word" on both sides.

    rsr

    [ October 21, 2004, 12:42 PM: Message edited by: rsr ]
     
  17. rsr

    rsr <b> 7,000 posts club</b>
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    Well, James, this is a discussion forum, not a debate forum.

    And please stop trying to pretend you are being victimized here. You just don't want to discuss history; you want to discuss theology.
     
  18. Bro. James

    Bro. James Well-Known Member
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    Please slap me on both sides of my face--I am asleep.

    Let me make sure I understand the guidelines:

    1. When we speak of the history of: The New Testament Church, The Bride of Christ,The Faith Once Delivered to the Saints, and the gates of hell attacking The Bride--that's considered theology.

    2. When we bow to the fiats of Rome and Wittenburg-- that is history. And historical facts are false if they disagree with commonly held beliefs of the majority.

    Surely, I must have the wrong paradigm regarding anything historical. Is this not the same paradigm as the "anthropos" and the "paleos" use to date the rocks by the fossils therein and the fossils by rocks thereof--an interesting bit of circumlocution?

    Is it acceptable to use this site to preach The Word of God?

    Shall we start a new category--History of Theology? But then we will still have to speak concerning doctrine--true and false-- without attacking anyone's paradigms.


    Selah,

    Bro. James
     
  19. rsr

    rsr <b> 7,000 posts club</b>
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    "Is it acceptable to use this site to preach The Word of God?"

    Must you go out of your way to be so offensive?

    "2. When we bow to the fiats of Rome and Wittenburg-- that is history. And historical facts are false if they disagree with commonly held beliefs of the majority."

    I have not bowed to "fiats," whether from Rome, nor Constantinople, nor Wittenburg, no, not even from Nashville.

    The majority of what? The posters on this board? Baptists as a whole? The consensus of Baptist historians?

    Just what is it that you'd like to discuss? We started talking about the Carroll book, and we've gotten nowhere. Less than nowhere, actually.
     
  20. Bro. James

    Bro. James Well-Known Member
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    Back to the Carroll book:

    There is nothing convoluted about what is described in this little pamphlet. Another title could be:"How the Gates of Hell Assaulted the Bride of Christ."

    Are the events described historical? Indeed they are.

    What are the facts? Some say sketchy and arguable. Some say abundant and incontravertable.

    Can we put the facts through the paradigm of objectivity--with our minds open? We have not so far.

    When two disagree, they both cannot be correct; they can both be incorrect. How do we decide? Go to the infallible Book--and find the Bride--and then follow Her through the "Hallowed Halls of Human History".(Ask the Holy Spirit to guide).

    Selah,

    Bro. James
     
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