36 But I said unto you, That ye also have seen me, and believe not. 37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. This text directly addresses the issue whether any "of all" that the Father gives to the Son can be lost. It is explicit, clear and direct in addressing the subject of OSAS: 1. The giving of "all" by the Father precedes "come to me" as the future tense "shall" proves in verse 37. 2. However, the will of the Father in giving "all" and "all" coming to Christ, ALSO preceded the incarnation as the Son "came down from heaven" to accomplish the Father's will that "of all" given NONE shall be lost - vv. 38-39. He could not have come for that will of purpose if it did not exist prior to His incarnation. 3. The sole responsible person for seeing this specific will of the Father is effectual is the Son - not those who are given or come to the Son. If the Father's will fails, it is due solely to the failure of the Son, as he alone is given that responsibility by the Father. 4. If but ONE "of all" that the Father gave him is lost, then the Son failed to do the will of the Father and that makes him a sinner, and invalidates him as a qualified Savior.