44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. The question is who is the second "him" in verse 44? From a Greek grammar point of view: 1. The second "him" is the same case, gender and number of the first "him" in verse 44 - Masculine accusative singular 2. The nearest noun or pronoun for the second "him" is the preceding "him" of verse 44 Hence, the natural conclusion is that the SAME "him" that is drawn by God is the SAME "him" that is raised to resurrection of life. Hence, this is an EFFECTUAL drawing as one SINGULAR "him" out of one SINGULAR "him" is drawn and raised. Moreover, verse 45 demands that "ALL" taught are of a certain lmited sphere of people and "EVERY MAN" taught does come to Christ. 45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. Jesus is quoting Isaiah 54:13 which is restricted to the people of God alone: Isa 54:13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children. Therefore "him" in John 6:44a is the same "him" of John 6:44b all of which consist of the "ALL" of John 6:45a which equals "EVERY MAN" (same greek word translated "all") of John 6:45b which are taught and do learn and do come to Jesus and thus will be raised to life. Notice there are no exceptions but "EVERY MAN" that is subjected to God's teaching does "come to me." The "him" drawn is the "him" that is raised. "ALL" will be taught not merely some. However, the quotation from Isaiah 54:13 is the direct quotation but meant to be but the primary example as the Lord uses the plural "prophets". Where is another example in the prophets where "ALL" will be taught by God? Jer. 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Again, it is "ALL" who are taught by God and "every man" so taught knows God from the least to the greatest = "all" and they will be raised to the resurrection of life because their sins are removed. Drawing by God = TEACHING by God and this teaching is not due to men but due to God directly teaching them. This is the revelation by God that Jesus speaks of in Matthew 16:17 which does not originate from "flesh and blood". This is the revelation from God Paul spoke of in Galatians 1:15-16 that does not originate from flesh and blood and a teaching that no man can teach another man but only God can. 1 Jn. 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. CONCLUSION: What I gave is the grammatical correct and natural interpretation of this passage that fits the Old Testament references and immediate context as he is addressing those who refused to beleive in him (Jn. 6:36,41-43) and is explaining to them why they do not come to him in faith.