Dispensational doctrine makes the Church for which Jesus Christ died, a parenthesis, an intercalation, an interruption in God’s program for Israel. Much of Dispensational doctrine is the invention of John Nelson Darby of Plymouth England in the early 19th Century, a century when many “Christian” Cults were started: Seventh Day Adventists, Mormons, and Christian Science are the most notable. Dispensationalism denies that the Church is included in prophecy. Rather, the claim is made that Jesus Christ came to establish the Messianic kingdom for the Jews, that they rejected Him, and that He established the Church instead [Herman Hoyt, a dispensationalist, in The Millennium, Four Viewpoints, by Clouse, pages 84-88]. The Church is often referred to as the ‘mystery parenthesis’ form of the Kingdom; mystery in that there is no prophecy in the Old Testament regarding the Church and parenthesis in that God found it necessary to interrupt His program for the Jews because their leaders rejected Jesus Christ as the Messiah and He was unable to establish the Messianic kingdom. In the letter of the Apostle Paul to the Church at Ephesus God reveals to us His program for the Church of Jesus Christ. 11. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13. But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15. Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16. And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17. And came and preached peace to you which were afar off, and to them that were nigh. 18. For through him we both have access by one Spirit unto the Father. 19. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20. And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21. In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22. In whom ye also are builded together for an habitation of God through the Spirit. Sadly dispensationalism rebuilds that wall between Jew and Gentile that Jesus Christ broke down through His own Blood. Dispensationalism teaches that an intrinsic and enduring distinction exists between Jews and the Church. The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity [Lewis Sperry Chafer, Dispensationalism ]. Charles C. Ryrie in his book Dispensationalism writes about the above statement [page 39]: This is probably the most basic theological test of whether or not a person is a dispensationalist, and it is undoubtedly the most practical and conclusive. The one who fails to distinguish Israel and the Church consistently will inevitably not hold to dispensational distinctives; and the one who does will. Dispensational doctrine indeed makes the Church for which Jesus Christ died, a parenthesis, an intercalation, an interruption in God’s program for Israel.