Light by divine Fiat - 2 Cor. 4:6

2 Cor. 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Gen. 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3 ¶ And God said, Let there be light: and there was light.

It is not difficult to see the analogy between 2 Cor. 4:6 and Genesis 1:2-3. In both cases there is darkness. For example just prior to 2 Cor. 4:6 Paul says:

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 2 Cor. 4:4

In both cases, light is a direct results of the command of God.

1. And GOD SAID, let there be light and there was light

2. For God who commanded the light to shine out of darkness, hath shined...

This "power" or the power to command light to shine in the darkness of the human heart is not of Paul but "of God"

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. - 2 Cor. 4:7

This "power" is in direct relationship to preaching the gospel when the gospel is used as the CREATIVE WORD of God or infused by His power to call spiritual light into existence within the darkness of the unregenerated mind:

"Of His own will begat he us by the word of truth" - James 1:18

"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.....And this is the word which by the gospel is preached unto you." - 1 Pet. 1:23

However, this does not refer to the gospel when it comes in "word only" but only when it "comes in power, and in the Holy Spirit and in much assurance" (1 Thes. 1:5). When it becomes the CREATIVE WORD OF COMMAND OF GOD, then it is the "power of God" unto salvation (Rom. 1:16).

As the CREATIVE WORD or COMMAND of God it produces "the light of knowledge of God in the face of Jesus Christ" (2 Cor. 4:6) which replaces the darkness, ignorance and blindness that characterizes the unregenerate mind:

Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: - Eph. 4:18

It is this darkened condition that "alienated them from the life of God" and thus they are SPIRITUALLY DEAD.

This condition is reversed by the DIVINE FIAT or word of command in 2 Cor. 4:6:

For God, who commanded the light to shine out of darkness,hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

This "light of knowledge" concerning God through Jesus Christ in context is the message of the gospel (vv. 5,7) and it is this knowledge with the hope expressed in the gospel that forms the "substance" of saving faith and thus the "hope" of saving faith, as well as BEING the basis for inward "persuasion" and thus the creation of faith in the darkened heart by dvine fiat.

"For faith cometh by hearing and hearing by GOD'S WORD OF COMMAND [rhema]" - Rom. 10:17.

Paul does not use the Greek term "logos" in Romans 10:17 that is the usual term translated "word" and conveys the idea of invisible thoughts revealed but uses the term "rhema" which is the common word to characterize any command.

The "hearing" produced by God's word of command in Romans 10:17 is the same hearing mentioned in John 6:45 as a direct result of God drawing/teaching "Every man that hath "HEARD" and "LEARNED" of the Fahter COMETH UNTO ME." Hence, drawing by the Father is by the WORD OF COMMAND that produces a hearing ear and coming to Christ in faith.

This word of command that replaces darkness with light in the heart (which darkness alienates him from eternal life) restores eternal life, creates faith and thus is the command of God that translates a sinner out of darkness into the kingdom of light or the effectual call.

 

Unsubstantiated assertions prove nothing! I present scriptures with analysis you present opinions with no scriptures. Let the reader judge between the two

 

Since no Biblcal evidence has been provided to prove that my analysis is contrary to the immediate contexts, but only personal opinions have been offered with nothing to support them, we come back to the OP and back on track again.

 

First, he must shine IN them for them to become beleivers before he can shine THROUGH them as believers.

 

No, Paul does not say "on" but "IN the heart" of the person being saved.

Only one of these soils is called "good" and it is not any of the first three. The first three represent different typse of lost professors. The whole context is about distinguishing between lost professors and the genuine child of the kingdom. The parable of the tares makes this clear. The parable of the drag net makes this clear.

It only becomes the "power of God" when he uses it as His creative word to speak light into the heart of the elect. "For we are His workmanship CREATED in Christ Jesus" and "CREATED in righteousness and true holiness" and "came not in word only but IN POWER and IN THE HOLY SPIRIT and IN MUCH ASSURANCE." It is the "power of God" when God makes it His "word of command (rhema)" - Rom. 10:17b.

The fact is that it is not EMPOWERED by God every time men preach the gospel. Light is not spoken into existence of a human heart every time men preach it. Men are not called out darkness every time men preach it.

The Lord Jesus is called the Word of God for two reasons: (1) He is the visible revelation of the invisible God as a word spoken is the visible revelation of an invisible thought; (2) As God in the Flesh whenever He speaks by word of Command it is empowered to produce whatever He speaks.

The scriptures are called the Word of God for two reasons: (1) They are the revealed will of God; (2) Whenever God empowers His written or spoken word it becomes His Word of Command.

Sinners and Saints can violate the revealed will of God and do quite often. However, whenever God incarnates HIs power into the written or spoken Word it is effectual power to produce whatever God sends it forth to accomplish. This is what Paul is referring to in 2 Cor. 4:6;Eph. 2:20; Col. 3:10, 1 Cor. 1:26-31; Rom. 8:28-30; etc.

Read the preceding context for heaven's sake. Paul says this is the description of the lost state of other "GENTILES"

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, - v. 17

He was spiritual DEAD and had to be "quicken" by the Spirit of God. He tells his readers that "when it PLEASED GOD....to REVEAL His son in me" (Gal. 1:15,16) just as he describes by divine fiat in 2 Cor. 4:6 did he become willing to embrace the gospel. Remember God revealed Himself to Saul on the road to Damascus but NONE OF THE OTHERS AROUND HIM were saved by this revealation.

There is no "rewrite" as the word "rhema" is what God wrote through Paul and it is the WORD OF COMMAND because the hearing ear is given by God:

Deut. 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

Pr 20:12 ¶ The hearing ear, and the seeing eye, the LORD hath made even both of them.

Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word.

What is amusing is that I strictly provides scripture and scripture interpretation but you fella's can't and don't meet us on the same level ground of scripture so you have to start name calling to degrade our interpretation of scripture. I don't call you an Arminian but I deal with your interpretatation and demonstrate it is false.

 

*sigh*

Your whole argument is based upon the fallicy that the non-elect and elect know who they are and on that basis respond according to your conclusions.

Your whole argument is also based upon the fallicy that mankind is not already universally condemned under sin and justly deserve eternal damnation and are perfectly happy in their hatred and rejection of God (Rom. 8:7 "enmity").

Your whole argument is also based on the additional fallicy that being "chosen to salvation" is a universal obligation by God rather than a privilege of mercy that none can demand and that none but those given to Christ by the Father will receive in spite of themselves and their enmity and resistance equally as others (Eph. 2:1-3).

Hence, again, nothing prevents the greatest sinner from being saved but his OWN depraved resistant will due to his OWN participation in Adam and therefore has none to justly blame but himself.

On the other hand none that are mercifully saved have anyone to boast in but the grace of God as they were "BY NATURE the children of wrath...even as others" but for the grace of God.

Sin and its consequencses were not designed by anyone as sin is merely the absence of righteousnessness and it was "found" in Lucifer.

The consequences of sin is inherent in the nature of sin - absence of righteousness that separates the sinner from the Holy God the source of life and can never ever be harmonized with, brought into union with a holy God.