Featured The Carpenter's Chapel (10)

A Profound Question By G. Campbell Morgan

"What think ye of the Christ?"


The testimony of the New Testament is in perfect harmony with the testimony of this hour. What, then, do you think of Christ? His absolute Deity is the conviction of the children of God. That is the foundation upon which they build. I am quite willing, however, to take you at first upon what seems to be a lower level. The incarnation is flesh which man might touch, and handle, and find the infinite Word. The purpose of incarnation is that man should begin on the level possible to him, the level of his own nature, and through that gate pass to the divine. What do you think of Christ?
In conclusion, I press upon you this word. If in your heart, in the deepest of you, in that inner holy of holies of your inner life, you say what God said and what evil said, "He is the perfect One," then, I pray you, what is your emotional attitude toward that perfect One? Now, will you follow me closely. Do you hate the perfection? Then it is because at this hour you are following courses of sin as was the devil, who said "Let us alone." Do you love the perfect One in the deepest of you? Then it is because already the constraint of the Spirit of God is upon you, leading you toward the thing that is high and noble and true. Never mind for a moment, man, woman, brother, sister, never mind whether you have ever confessed Him or not. What do you think of Him now, at this moment, in your deepest heart? Are you saying, "He is the perfect One"? As you say it, is your whole love drawn out to Him in admiration and approbation? Now, I pray you in the name of God, for your own soul's sake, exercise that majestic function of your personality, your will, and answer the moving of your heart and the conviction of your mind.

 

A Profound Question By G. Campbell Morgan

"What think ye of the Christ?"

There is another question. It was asked a few weeks later by a man who was attempting to juggle with time and eternity in order to save both. In the strenuous hours of his battle between obedience and expedience, Pilate asked, "What then shall I do unto Jesus which is called Christ?" That is my final question for you. What do you think of Him? I cannot invade the shrine of your thinking, but now I ask you, What will you do with Him? I plead with you tonight to answer your deepest conviction. For your own soul's sake, and for the sake of other people about you, stand out and let us see where you are. If you believe He is a fraud fight Him in the name of God and of humanity. If you believe this story is a lie, it is so persistent a lie, so persuasive a lie, so powerful a lie that you have no right to sit idly by. But if in your heart you believe this is true, crown Him, man, dare to crown Him. Oh, for five minutes of honesty and courage to place the crown upon His brow! If this is the truth, the truth is so persistent, so persuasive, so powerful, that you ought to help spread it, and you cannot until you yourself have crowned this Christ.
I beseech you, then, tonight, be definite. The claims of this Christ are such that every man ought to be busy fighting Him, or fighting for Him. I love Paul for this reason, he knew there was no middle course. It must either be haling to prison and death the men who professed the heresy, or pressing on forever toward the regions beyond to tell the story of the Christ. There is no middle place for Jesus in heaven, or earth, or hell, or your heart. It must be either the cross or the throne. Which shall it be? I pray God tonight that those of you who know Him to be true may crown Him.

 

Ability for Disability By G. Campbell Morgan

Stretch forth thy hand. And he stretched it forth; and his hand was restored. Mark 3:5
The theme in the sermon is Christ's ability in the presence of inability. Every miracle which Jesus wrought was a teaching, and that because the life of our Lord was unified. His was not a life separated into compartments independent of each other. Upon one occasion He said, "I am the truth," a very significant and remarkable statement made by no other teacher: not "I teach the truth," or "I declare the truth," or "I believe the truth," or even "I hold the truth"; but "I am the truth." In the life of Jesus, in His teaching, in His thinking, in His doing, there were none of the divisions which we are so apt to make. We divide between the secular and the sacred, but you cannot find any such division in the teaching of Jesus. To Him all life was sacred. Everything called by us secular when He touched it was revealed to be sacred. He did not divide His life or His thinking into business, recreation and rest. His whole life was effort homed in the will of God--essential truth. Therefore, whatever He touched, He touched from the same central conviction, and whatever He did, He did under the impulse of the same age-abiding principles. If He dealt with a man on the physical side of His being, He acted in exactly the same way as He would when dealing with a man on the mental or spiritual side. He lived and taught in the power of the fact of spiritual law in the natural world. I do not say, "natural law in the spiritual world"--that is an inversion of order--but "spiritual law in the natural world." All natural things were touched by Him from high altitudes of spiritual perception and spiritual power, and, consequently, whenever I take up the story of His dealing with a man on the physical side of his nature I see flaming through it His method in dealing with men in spiritual need, and therefore all the stories of Christ's dealing with physical disability have been used, and rightly, as illustrations of His method with spiritual need. In that way I take this old and familiar story tonight.

 

Ability for Disability By G. Campbell Morgan

Stretch forth thy hand. And he stretched it forth; and his hand was restored. Mark 3:5
My message is to one particular condition of mind or, I might say, to one particular class of persons. I want to speak tonight to those who are fearful and afraid of committing themselves wholly to Christ because of their profound consciousness of some disability within their own life, and there are hundreds of such. I want to speak to the people who, if one should have to deal with them personally about spiritual things, would say, "Yes," to every declaration concerning the glory of Christ, to every affirmation of His perfect example and His gracious tenderness, and yet when urged to yield themselves to Him would utter some word telling of heartbreaking consciousness, of personal disability, and, consequently, of fear. My message is to the fearful. I do not mean at this moment that particular class of people who are afraid to follow Christ with the fear of cowardice. There are such.
It is with another kind and quality of fear that I desire to deal, the fear of the man who says, "Yes, I would like to be a Christian, but I am afraid that I would fail." It is a fear wholly wholesome and to be respected. I say that, not to encourage the fear, for, as God may help me, I want tonight to show you that there is no reason for it, although I respect it. The young man who looks me in the face and says, "I would like to be a Christian, but I am afraid I would dishonor His name in the business house where I am," I respect. "Happy is the man that feareth alway," said the preacher long ago; and he was right. It is the man of caution and of fear, conscious of his own disability, who, if we may but lead him into the true and simple relationship to Jesus Christ, which this little story reveals, will be true to Him, loyal to Him, and will stand against all the storms of opposition. That man is worth helping, worth saving. I want to help him if I can.

 

Ability for Disability By G. Campbell Morgan

Stretch forth thy hand. And he stretched it forth; and his hand was restored. Mark 3:5
Let us try to see this thing as it happened, that we may deduce the spiritual values which lie hidden beneath it. The scene is the synagogue, and, as so often in the life of Jesus, His enemies unconsciously complimented Him. "He entered into the synagogue; and there was a man there which had his hand withered. And they watched Him." Why did they watch Him? "Whether He would heal him on the sabbath day; that they might accuse Him." I am not now interested in the ultimate purpose of these men, the mean and dastardly watching that they might catch Him and accuse Him. Mark this fact, Jesus came into the synagogue, and there was a man who most likely had been there again and again through weeks and months, perhaps years, at all the Sabbath services--a man whose right hand was withered, and immediately the enemies of Christ linked Him with the most needy man in the crowd. It is wonderful what an accurate sense of Jesus Christ His enemies had. They did not at all expect that He would be interested in the chief seat of the synagogue; but they did expect He would be interested in the one man there who was in direst need--the man whose hand was withered. They linked Him in their thinking with need, and they were perfectly right. Of all the men in the synagogue that this Christ of ours would seek out and attempt to help, that was the one man. If the story is a parable, let us apply it as we go. The one man He wants in this house tonight is the man who is in the direst, sorest need. I do not know where he sits or what his name is, but, my brother, if you are in the grip of some dastardly habit that is paralyzing you, you are the man He is after. He is not half so interested in me just now as He is in you. Blessed be His name--His hand is on me, His ordaining hand, or I dare not speak for Him. But I hear Him saying, "The Son of Man came to seek and to save that 'which was lost." We cannot sift this great congregation. Thank God, we cannot! It is not our work. Hear this, my brother, hidden away in the crowd, as you say that your neighbor does not know how evil you are in your heart, how tight a hold habit has upon you--the Master sees you, and you are the man He is after. They linked Him with need. That is the first thing that flashes out of this story.
He knew their thoughts, and was angry with their attempt to entrap Him and the hardening of heart which was manifest, but He did not allow their criticism and opposition to interfere with His blessing. I hear Him saying, "Stand forth," and when the man stands in the midst He challenges them as to their attitude. Then I hear Him say to the man, "Stretch forth thy hand," and as I watch in wonder and amazement, "he stretched it forth," and as I look to see the result, "his hand was restored." Three things, then, demand our close attention. First, the command of Jesus, "Stretch forth thy hand." Secondly, obedience of the man, "He stretched it forth." Thirdly, the result, "His hand was restored."
Now hear the command, and I want to ask you to do something which is a little difficult. Imaginatively, will you come into this synagogue with me? Let us forget this building and the people who are about us and transport ourselves in imagination overseas and back through centuries. We are in the synagogue watching. Here is the man with the hand withered. I need not attempt to enter into any explanation. I will take the word as it stands, "withered," devoid of power. Paralyzed, if you will; palsied, if you will; but "withered," nerveless, devoid of feeling, unable to work. That is the picture. As you are looking at the man with the withered hand, I want you to keep looking at him; the one thing you must not do is look at the One who speaks to him. I want you, if you will, to turn your back upon Jesus Christ in contemplating this scene. We are back in the synagogue among all the people who were there, without all the accumulated testimony of the centuries to the power of Jesus Christ which is our heritage and inheritance. There is the man with the withered hand. The one thing he cannot do is to use that hand. It is powerless, nerveless, "withered." As I look at him with my back to Christ, I hear Christ say, "Stretch forth thy hand," and in a moment my mind is in revolt against Christ. I say to Him, "What do You mean by telling this man to stretch forth his hand? It is the one thing he cannot do. Are You mocking his impotence? Are You asking him in the presence of these people to attempt the thing which, if he could do, he would have done long ago? This is the man's disability. Why ask him to do the thing he cannot do?" I say to Christ as He stands there, "This thing is impossible, and therefore it is unreasonable."

 

Ability for Disability By G. Campbell Morgan

Stretch forth thy hand. And he stretched it forth; and his hand was restored. Mark 3:5
"This thing is impossible, and therefore it is unreasonable."
I cannot say that save as I keep my eye fixed upon the man with the withered hand. Change your viewpoint. Once again let your imagination have play. Stand with me in the synagogue, and, being perfectly familiar with the disability of the man with the withered hand, for you have known him for years, look into the face of the One Who said, "Stretch forth thy hand." There is always a quality in these stories not present in the cold letter on the page. You must always bring into your thinking the fact of the Person of Christ. This is not imagination. It is proved by all the context and all that happened. If you will follow me, let me try to lead you in an attempt to do, not what the critics did, but what the man did. Put yourself in the place of the man for a moment, and look back straight into the eyes of the One Who has said, "Stretch forth thy hand." I dare venture to affirm that if you can do it, if you can imagine the man doing it, if you will forget the spiritual application and see merely the story, you will at once see what I am trying to bring you to. On that day I think I know the things which passed, flash after flash, through this man's mind. The first thing was this, "He says, 'Stretch forth thy hand.' I cannot do it." Then he looked straight back into those eyes, and I think he said in his heart, "He would not tell me to do it if He did not mean something that I cannot comprehend. I cannot do it, but I will do it because He says it. I shall will to do it." I think it is very likely that doubt lurked at the back of his mind while his will prompted obedience, but the will did prompt obedience. That is the important truth. Looking into the face of Jesus, that face which carried its own argument perpetually as all the stories reveal if you read them carefully, the man said in his heart, "I cannot, but I will." It is a strange contradiction, but that is what he said that day in his heart. The moment he said, "I will," to the command of Christ, he began to find the forces that he had lacked pulsating through the nerves that had made no response, and all strength was his, and he stretched out his hand.
Surely the picture carries its own teaching. First of all, it teaches me that when Jesus begins to touch any man's disability his perpetual method is that of bringing the man face to face with the one impossible thing in his life. He does not undertake a case, and undertaking it say, "Now we will not notice the evil thing, we will begin outside it." He goes right to the heart of the paralysis, as it is manifest in the case of the man He is dealing with. I do not know what Christ is saying to you particularly, specifically; but I do know this, He is bringing you face to face with the one thing which has mastered you and kept you away from Him for so long. He does not stay to admire the hand you can use. That is not His business. He draws your attention and concentrates your thought immediately upon the power that is paralyzed.

 

Just wondering if you are alright Watchman?

I miss your posts and hope you are ok?

Blessings

following-Him