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Texts of the Eastern Orthodox Church relevant to Baptism

Discussion in 'Other Christian Denominations' started by Steve Allen, Dec 31, 2018.

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  1. Steve Allen

    Steve Allen Member

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    Of course! I don't think anyone disagrees with you on that. The canons of the (Orthodox, anyway) Church forbid the sale of the sacraments -- any of them! Because "freely ye have received, freely give." cf. Simon Magus

    However, "free" does not mean "unmediated." And "the man Christ Jesus" is the Mediator. And the Church is His Body, still in the world, still mediating the grace of God to man (for He is the Head of the Body, from whom all the joints and bands have their nourishment ministered), and how much more, now that He has ascended!
     
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  2. MartyF

    MartyF Well-Known Member

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    He was talking about tombs in the western church. The Eastern church sometimes doesn't baptize until at the age of two. The general beliefs of the eastern church are quite a bit different than the western church and the eastern church doesn't believe in original sin or salvation in the same way as the western church. In fact, the Catholic Church did declare the entire Eastern Church, heretics. The Protestants did not have much contact with the eastern church being separated by Poland, but I have no doubt that Calvin and other protestants would have gladly burned them at the stake once they understood their soteriology.

    You do realize just how different the eastern church is? Personally, I'm closer in soteriology with the Eastern Church than I am with Protestantism.

    I wish people would not keep following the example and teachings of not a St. Augustine the liar. Declaring people heretics does not make those people not Christian nor does it prove any points. People who do so under flimsy and stupid reasons don't impress me a bit.

    The primary Montanist heresy was that they opposed the hierarchy of the church at the time. Everything else was made up or truly secondary to this primary offense. How much and how Tertullian defended the Montanists is unknown since no one bothered to keep a copy of "De ecstasi" from burning at Bebelplatz. Tertullian actually left the Montanists and there is no evidence that he was personally excommunicated. I bring this about since you seem to believe that approval by others is how one is a Christian. St. Augustine in his standard manner declared him a heretic after he was dead.

    Next you're going to declare that the Donatists were not Christian?

    But lets look at the eastern church and the eastern tradition. Take St. Basil. When was he baptized? Wasn't this the fourth Century? Are you going to declare his parents heretics in order to protect your claim that the tradition of infant baptism existed since the beginning?

    I guess you consider the Didache to be heretical as well?

    Allow me to clarify that I am not saying that infant baptism (sure 0-2 if you want) did not occur even as early as the first century. However, the claim that the practice and theology was cemented and used by all Christians prior to the 5th century is simply wrong. Claims about how widespread infant baptism was at various times by Christians prior to the 4th century is dubious at best.
     
    #62 MartyF, Jan 3, 2019
    Last edited: Jan 3, 2019
  3. JonC

    JonC Moderator
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    Perhaps it may bear considering exactly what baptism meant to the first century Jew (the Jew who was baptized prior to Christ). I think that we've touched on it (both @Steve Allen and @Earth Wind and Fire), but I am not certain that it has been explored enough to simply go forward to "Christian baptism".

    (BTW....consider this a spectator's side note....like when you watch a movie and you think "wait a minute...."....:) )
     
  4. Earth Wind and Fire

    Earth Wind and Fire Well-Known Member
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    I can only imagine what the first century Jew thought.... I could have told you my thoughts, “you mean God is accessible to me without a go between?” That’s liberating! And to them the church of the day was the temple so I can imagine the temple priests response. Here we get an inkling as to why Christ was so watched and eventually killed. It’s also the beginnings of a new found movement.... one where the law isn’t the oppressive thing the ruling group makes it. Water then becomes the symbol of freedom... and cleanliness ( to the common people). Ritual comes later.
     
  5. Jordan Kurecki

    Jordan Kurecki Well-Known Member
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    I have a question:

    Acts 20:29-30 KJV
    [29] For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

    If Paul said in HIS day heretics would
    Rise from the Church at Ephesus. How do you know which “Church Fathers” are legimitate and which ones arent?

    For example, People mention Polycarp being a disciple of John. Does that somehow excluse him from heresy? Does that somehow make him infallible? How do we know Polycarp wasnt actually a wolf and false teacher? After all was not Judas a disciple of Jesus? The problem here is that the “Early Church Fathers” are blindly accepted by people as being legitimate.
     
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  6. Jordan Kurecki

    Jordan Kurecki Well-Known Member
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    Isaiah 8:20 KJV
    [20] To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

    Acts 17:10-11 KJV
    [10] And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. [11] These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

    Mark 7:6-9 KJV
    [6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [7] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

    Do these verses somehow not apply to the “Patriatic writings”?
     
  7. Praying

    Praying Member

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    We are saved the moment we ask God for forgiveness of our sins and repent. Nothing to do with baptism. We get baptised as an outward omission that we truly have repented and come to Christ as our Lord and Savior. When you think about it, Jesus whom was without sin was baptistized. When Jesus was on the cross he told the thief that he would be with him in paradise. He was never baptististized. But he believed in Jesus and who he was. So yes baptismal is just an outward showing of your faith and believe in Jesus Christ. And yes I am a Baptist.
     
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  8. Martin Marprelate

    Martin Marprelate Well-Known Member
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    Hello alter,
    If you are so keen on the church fathers, may I ask if you
    Gather your infants, turn them to the West and get them publicly to renounce "Satan, his pomp, his works and his service"?
    Strip them stark naked and rub them with oil which has first been exorcised?
    After baptizing them, perform 'Chrismation' upon them?
    Give your infants lighted tapers, milk and honey, and then immediately give the communion?
    Believe that baptism washes away all sins committed before baptism (not much help to a newborn baby)?

    These were the practices of Cyril of Jerusalem, the man who wrote more about baptism than any other church father (possibly more than all other church fathers put together). He knows nothing about the 'baptism' of infants. If you say that not all these things he commands are found in the Bible, you are exactly right, but as I have pointed out to you,

    There is no command in the Bible for infants to receive water baptism.

    There is no instance in the Bible of infants being baptized.

    There is no reference in the Bible to infants being baptized.

    Water baptism in the Bible is constantly tied in with repentance, faith and discipleship (eg Matthew 3:6, 11; 28:19; Mark 16:16; John 4:1; Acts 2:41; 8:12, 13, 36-37; 16:14-15, 31-34; 1 Corinthians 1:16: compare with 16:15f; Ephesians 4:5).

    But if you are going to follow the church fathers in preference to the Bible, the least you can do is to follow them properly.
     
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  9. Steve Allen

    Steve Allen Member

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    Ok so this isn't addressed to me, but I'll answer for the East. (Walter went to Rome; I went to Antioch.)

    Yep! We absolutely do.

    (Of course you probably already know that, having read the links in the OP. ;) )

    Because this is/was the practice of the Church received from the Apostles!

    Correction: He writes nothing of it. You're arguing from silence here.

    But the Church that still keeps this practice precisely also still applies it to infants. That's not silence, but a resounding witness.

    Sent from my Pixel 2 using Tapatalk
     
  10. Steve Allen

    Steve Allen Member

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    Technically, we (i.e. the Eastern Church) baptizes as soon as possible, within the context of the parents' commitment and consent. Whether that's 8 days or 40, or 2 years or 4, or "when they can decide for themselves." My own step-daughter, we had baptized at the age of 4, along with her mother who was about to marry me a month later. My son, we baptized as soon as there was an opening in the schedule -- I don't think it was quite 40 days, IIRC, but I'd have to go back and look at the baptismal certificate for the exact timing.

    Yes, I know. There's a reason I went East, and not West. :)

    Correct.

    FTFY. ;)

    You and I agree on that. What contact they did have is an interesting study, but yes, I concur with your conclusion there.

    This might not be the thread for it, but I'm very curious to hear the details on how you're closer on that. Maybe PM me?

    It does when the whole Church does it, but to your point, yes, the whole Church has not declared Tertullian a heretic. We also haven't declared him a Saint, either. And frankly, we in the East don't really take a lot of Augustine's writings too terribly seriously, either, considering he himself recanted quite a bit of it before his death. This book might be an interesting read to you.

    Also, to be clear, I wasn't necessarily saying, "Tertullian was a heretic". I was saying that he got caught up with that movement, and only then did he begin to oppose infant baptism. (Or at least, only then did he begin to write about opposing it; I suppose it's possible he opposed it prior to that.) That makes the whole appeal to his authority somewhat suspect, when the claim is that he is exemplary of the common approach of the Church at the time.

    Do you have documentation to that effect, or are you arguing from silence/your own imagination again? (eisegesis)

    Again, it's the timing that matters to the logical chain, making the appeal to his authority weak or unusable, because it can't be established firmly.

    This is not worthy of a response.

    Did anyone in the Church at the time oppose him (Augustine, I mean?) that we know of? (I am genuinely asking the question, not rhetorically.)

    The Donatists were schismatics, and as such separated themselves from the Church. This isn't the thread for an argument over what constitutes a Christian or not.

    See my answer at the first part of this reply, regarding the age of baptism.

    Of course not.

    Although I have a different opinion, I see your point. If I'm understanding correctly, you are of the opinion that although it was practiced, it wasn't the majority approach, and it wasn't actually acceptable. Genuine followup question: Do you then doubt the salvation of those who were baptized as infants/younglings, and never re-baptized, yet lived their lives in the Church, in true Faith, some even attaining to martyrdom and canonization as Saints?
     
  11. utilyan

    utilyan Well-Known Member
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    Paul even calls Baptism "the circumcision of Christ". Jesus wasn't circumcised at 30.

    There would have been early whining against infant baptism. Infant baptism didn't start at 1500. btw.


    And whats it to you guys anyway? You say baptism is FAKE and doesn't even DO anything. So why would the folks who are always on about us not being required to DO ANYTHING RIGHT, whine about how anyone baptizes anyone?

    We all might aswell baptize with coke and sprite which would amount as much to what baptism does for anyone anyways.


    Oh this gets better, Cause your a Calvinist. It makes no sense to be calvinist and not believe in infant baptism. Even John Calvin believes in infant baptism, because the whole thing centers on GOD doing all the work rather than your choice.

    How does baptizing them in some satanic blood ritual jeopardize the soul of anyone? It can't because nothing can frustrate or improve God's choice.

    If we were consistent for one minute and work your theology logically we wouldn't even be here wasting time pretending to be GOD we'd be asking GOD to convert others instead.

    "Believe that baptism washes away all sins committed before baptism (not much help to a newborn baby)?"

    Was Jesus Baptized? (not much help to Jesus)?


    The problem is adopting a selfish view of salvation. As a Christian I am called to care more about your relationship with God rather than where I end up after I die and what reward and what is in it for me.

    I already got my reward, YOU ARE IT. You are my reward. I would trade all of heaven for YOU any day.


    Nothing quite beats the sincere appreciation of a repented mind. Guilt and remorse can't even buy this gratitude. Going from evil to good, selfish to selfless.

    Partially Convinced something is wrong is like chump change compared to when the fire really hits. No one sticks their hand in fire and figures wow that was great lets do it again, there is no guilt to it or groveling involved the clearness is obvious. Sometimes finally seeing the wrong is finally seeing the light. I can point to it and say I was clearly saved right here.

    If the infant is presumed EVIL then Baptism is perfect washes all sins.
    If the infant is presumed GOOD then Baptism is perfect as it was for Christ Good People don't abandon Bad

    For folks who swear its GOD's choice alone as to who is saved or not, You would think INFANT BAPTISM where the CHURCH MAKES its choice would fit right in. I can literally say I had no choice in my salvation. GOD CHOSE ME, I didn't choose him.

    ACTS 2

    37Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39“For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.”

    He could have said the promise is for you only. But he clearly states and to your children even for all who are far off.
     
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  12. Steve Allen

    Steve Allen Member

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    How do you know which Scriptures are actually Scriptures and which aren't? (Answer is in the same vein.) The Church didn't just up and disappear after the last Apostle died, only to have to be reconstituted from texts X number of years later.

    The Church as a living, breathing, governing Body continued to live and breath, and it, in time, did have to deal with such wolves, as Paul mourned, and such did draw away disciples after themselves. But the Church, because she is the sheepfold, and her Head the Good Shepherd, dutifully drove these wolves away, and rescued as many sheep from their grasp as possible. Sometimes the wolves left of their own volition, other times they were cast out, either by their Bishop, or (if they appealed to it) the local Councils of Bishops, or (if necessary) by a Council of the Church gathered (in her Bishops) from throughout the whole world. (These were called Ecumenical Councils.)

    Christ knows Himself, and cannot deny Himself. Likewise His Body knows itself, although proving it to outsiders is a bit of a chore.

    Great question! :)

    No.

    "By their fruits you shall know them." The people alive at the time, who knew Polycarp and his life, certainly knew his fruits, and loved him as one of Christ's own. His fruit was good, and the Church, in the Holy Spirit, knows it.

    Judas .... not so much.

    Granted, the heretics and schismatics (i.e. the grievous wolves) also drew some disciples after themselves, but the very work of creating such schism and false doctrine was recognized as such. Their fruit was rotten, and this was revealed to the Church by the Holy Spirit.

    Not blindly. And not even every Church Father is equally considered, either, and certainly not without the context. See my link in my previous response right before this one, to a book dealing with the place of Augustine, for example.

    Not if they aren't teaching the commandments of men, no. If they are teaching the commandments of Christ as received from the Apostles, and (for things that came up after they fell asleep) from the Holy Spirit (in the model of the Acts 15 Council: "it seemed good to us and the to the Holy Spirit"), then of course Christ's warning against replacing the commandments of God with the commandments of men does not apply.

    And no one is saying we shouldn't search the Scriptures daily to see whether the things we are taught are so, either. (Well, maybe Rome does; you'll have to ask them.) You might notice that I have not appealed to the Church Fathers throughout this whole thread, but to the Scriptures. That's not to say I reject the Church Fathers, but I know that many on this board do, so using them is somewhat ... ineffective. And I do not wish to be ineffective. :)
     
  13. Jordan Kurecki

    Jordan Kurecki Well-Known Member
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    Circular reasoning here.

    “The church” decides what is “orthodox” and then whats “orthodox” defines “the church”. You reasoning is completey circular.

    What is final authority? The scriptures, or whoever the individual considers to be “the Church”?

    You give no way to really validate who is the “church”.

    However we can clearly see that both the Roman Catholic and the so called “Orthodox” churches both contradict the teachings of thr Apostle Paul who we know actually did have authority from Christ.

    The difference is you look to whatever you call “the Church” to validate doctrine, Baptists look to the writings of the Apostles and New Testament writers.
     
  14. Steve Allen

    Steve Allen Member

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    Naturally if you view salvation as a momentary thing, rather than something that begins at some point and is completed at some point thereafter, then we aren't going to get very far. As MartyF indicated above, soteriology is the underlying conversation here.

    Technically, the beginning of our salvation was when God created the world. And again when He called Israel out of Egypt. And again when He gave the Law. And again when He recalled Israel from Babylon. But especially when He (by Gabriel) announced to Mary His intent and she consented. Or pehaps you could locate it when He was baptized, or when He died, or when He arose. Or when we first heard the Gospel preached. Or when we believe it.

    Or when we begin put our faith into action, and bring forth works meet for repentance. Like being baptized, calling upon the name of the Lord.

    As for the end of our salvation? This is located, I think, in our placement (if we are vouchsafed it) on His right hand with the sheep.
     
  15. Steve Allen

    Steve Allen Member

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    You: "You're using circular reasoning."

    Also you: "We're trying to understanding the Scriptures, so we look to the writings of the Apostles and New Testament writers".

    Oh, you mean ... the Scriptures? the things you're trying to understand in the first place?

    Sounds pretty circular to me. So .... tu quoque, dude.

    But last I checked, those Scriptures say that a) some things in there (particularly in Paul) are hard to understand, and the unlearned and unstable wrest them to their own destruction, which is why b) the Church is the pillar and ground of the truth, because c) nothing is to be interpreted by private interpretation, but if one has a doctrine (or psalm or hymn, etc.) he is to bring it to the assembly and "let the other judge", because God is not the author of confusion, but of peace, that we all should be of one mind and heart, because there is one Lord, one Faith (once delivered to the saints), one baptism, one Spirit, one Father, one Body, one bread, and one cup. (Did I miss any?)
     
  16. MartyF

    MartyF Well-Known Member

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    Again? You didn't mention a first time.

    Tertullian : The Montanists

    "Tertullian fiercely attacks those who condemned the new prophecy, and in attacking the church authorities as more interested in their own political power in the church than in listening to the Spirit, he foreshadows the protestant reaction to papal claims."

    The leaders of the Christians at the time had to deal with an increasingly political environment. Origen had to defend himself from an accusation of castration among other things. Anything which directly opposed the leadership of many churches was not treated the same way as David treated Nathan.

    You have no understanding of Baptist - especially Southern Baptist. I never ever appealed to his authority. He was a christian in the early 3rd century at the time. I was simply using him as an example that not all Christians supported Baptism. The following was my original quote.

    Ok. Generally, what adult baptism means is that the people receiving the baptism should know, be cognizant of, understand, and willingly agree to the baptism. This is why I compare infant baptism with baptism of the dead. The infant, just like the dead person, doesn't know about, understand, or agree to the baptism. (The two year old might know what is going on but likely doesn't understand what is going on.) Baptists regularly Baptise children and baptizing those as young as 6 while uncommon is generally accepted among Baptists.

    Now we were talking about whether infant Baptism was an accepted practice among Christians in the first few centuries. Last I saw we agreed that infant Baptism was up to the age of 2. St. Basil was clearly Baptized as an adult who fully understood and agreed to the Baptism. From what can be seen, his parents were devout Christians and one of his grandparents was a martyr. They would likely have performed the common traditions. If one of these traditions was infant baptism, St. Basil would have been Baptized as an infant and not an adult.

    It should be clear that at the time and place St Basil was born, infant baptism was likely not the norm.

    As for your statement, I'm not going to let you move the goalpost whenever you want. The question was whether infant baptism was a common practice - not whether baptism in general was a common practice. If you want to give up on saying that infant Baptism of those between 0-2 was universal in the first few centuries then I would support this.

    Umm, the Donatists whom Augustine was ok with torturing? Umm, Pelagius is also a pretty well known Christian.

    No one tortures and murders the village idiot. The village idiot is not banished. Why? Because no one listens the the village idiot and the village idiot is not threatening anyone's power. The Donatists and Pelagius were tortured, murdered, and banished not because they were raving lunatics who no one listened to. What they said did resonate and they had a sizable number of Christians following them.

    The news cycle wasn't a 24/7 Bash Trump inquisition until after it looked like he might become President.

    Your argument might be wonderful if you are arguing with someone in Orthodoxy but I don't think you understand how silly and stupid it sounds to me. Your continued argument of saying people are not in the "capital C" Church but at the same time not saying they are not Christian doesn't hold water.

    You should have paid closer attention to what I said before when I said it seems like you are deciding who is Christian based on what others say. You dismissed without thought but it is an important question.

    There is one Lord, one faith, one baptism. If you argue that people not part of the Church, you are arguing that they are not Christian.

    The Donatists simply did not want the pastor the leaders of the Roman Empire assigned to them. For this they were persecuted, tortured, and killed. So because of this, you declare that they weren't part of the Church?

    Sorry, but when you argue that people are not part of the Church as oppose to not a part of your special little club, you are arguing about what constitutes a Christian or not. You, the op, put it in the thread.

    Now thinking of it. I could be completely off-base. When you mention the Church, you could just be meaning the Eastern Orthodox Denomination. And the Eastern Orthodox has decided that certain sets of ancient Christians were part of their special club and others didn't have club membership. And you could have made this post simply to explain the beliefs of your denomination and that you are not trying to convince us that your denomination is right (making us wrong) and that you are like a person from England telling us how the English call flashlights, torches. If this is the case, I apologize.

    My wording may be misunderstood. I doubt anyone was thrown out of the church or banished for infant baptism. Like baptism of the dead, it was tolerated. Unlike baptism of the dead, it gradually evolved into a tradition.

    That's between them and God. I don't believe as the Church of Christ denomination believes and I doubt many Baptists here believe that either. Many times, other denominations misinterprete concern by Baptists as a condemnation by Baptists. Baptists may have concern about Catholics and others when they ask them why they are saved and they get a response of "I was baptized as an infant". Some, unfortunately, go overboard and declare the entire religion a heresy and evil. And I'm not going to say there aren't Baptists who do this. But they are not the majority. They are a very vocal minority.

    Now as for the latter part of the question, I believe people need to keep in mind Matthew 7:22 and what Jesus considered to be the most important parts of the law as oppose to what the Pharisees considered to be important.
     
    #76 MartyF, Jan 4, 2019
    Last edited: Jan 4, 2019
  17. Steve Allen

    Steve Allen Member

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    Perhaps this is my ignorance, but where do you see Augustine saying he's OK with torturing the Donatists? And, more the point of who opposed Augustine regarding infant baptism -- I'm fairly certain the Donatists were not arguing about infant baptism, but about whether the lapsed should be allowed back into the Church under any circumstances, and whether the ordinations and baptisms performed by such lapsed (now restored) were valid or not.

    Also, you keep talking about torturing and murdering, but I'm having trouble locating the evidence for that? Who did this? Give me names and dates: primary sources, not just urban legends and vague references to the Inquisition. (Which was all I could find when studying this in the past.)

    As for Pelagius -- on what basis should I care what he had to say on the matter, since anything he said about it would have been driven by his doctrines regarding human nature, free will, and salvation?

    I've already acknowledged, I think, your point that infant baptism was not practiced by every Christian family without fail. It still isn't, frankly, although it is much more the norm now. My point isn't that it was a 100% thing, but that the practice itself was more than just tolerated; it was actually received from the Apostles as a perfectly valid practice, and not only NOT contradictory to their teaching (and thus, by definition, not contradictory to the Scriptures, either), but just as effective and valid and true, because the nature of baptism is and was understood in the Orthodox way, and not the Baptist way, as more than just a symbolic action or step of obedience, but as actually operative.

    On this we agree. I was being polite, perhaps to the point of fault, and recognizing that the definition of Christian might be being used in the general sense of "claims the name of Christ in a sincere way", rather than as a commentary on someone's "true status" or even on their ecclesial status.

    Hm. Well I guess when you put it that way. My bad. The point (and I say this as the OP) of the thread was not to argue about that, but to present to Hank the texts of the (Orthodox) Church surrounding Baptism and Theophany. That has turned into first a discussion about the nature of baptism in general (regenerative/operative vs. empty/"merely" symbolic), then after that about whether infant baptism is a valid and Scriptural practice or not. Frankly, that second question is predicated on one's approach to the first one, so I don't know why we are bothering to waste time on it, except insofar as maybe we think if we can firmly establish its (in)validity, then we can work backward from there to the first question.

    I presented loads of Scripture with respect to the first question, but haven't really engaged all that much on the second beyond an appeal to the practice of the Church, largely unrecognized here -- or at best misunderstood as an appeal to a consensus of texts from the Fathers.

    Now, in the time period that we are discussing, the Romans were still part of what was then known as "the catholic Church", so whether they have fallen away (as the Orthodox claim) or not is irrelevant to the discussion. However, the particulars of schisms and heresies at the time, as well as the fundamental nature of schism and heresy per se, are being understood differently among the participants here as well, and the differences on both levels really do inform both the baptismal regeneration question and the infant baptism question along with it after all. So even though I didn't intend for this thread to get into that, it appears that I don't have a choice in the matter because it's all linked.

    Yes indeed. I'm not referring to some mystical, invisible body of "all believers" or whatever ecumenical claptrap is floating around these days. When I say "the Church", I mean what is now known as the Orthodox Church, taken as a whole. I also mean what is meant by a "high church" understanding of the same phrase as found in Paul's Epistles (wherever he's not referring to a specific local assembly, I mean), the same as what Christ meant when He said, "I will build my church." Because I believe these are the same thing -- that the Orthodox Church is that Church (and yes, that those outside the Orthodox Church are, specifically, not). So I apologize where I haven't been clear about that.

    To be clear again upon this further reflection -- I do not hold that you have to believe the Orthodox Church is that Church to get to baptismal regeneration as a doctrine. But I do think that if you have the understanding of the Church on the abstract level that lines up with that, you will understand baptism accordingly (and infant baptism as well), and that this understanding will be "according to the Scriptures" in that exegetical milieu.

    OR you will be absolutely against baptismal regeneration because you will believe that "that Church" was the "oppressed Church." There isn't really any middle ground, I don't think.
     
  18. Earth Wind and Fire

    Earth Wind and Fire Well-Known Member
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    Huh.... oppressed church? What do you mean oppressed church? The church of J C lives on in the hearts and minds of the believers of God the Father, Son and Holy Spirit...

    And grace is our greatest gift, that which we build on.
     
  19. Steve Allen

    Steve Allen Member

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    @EWF: I'm referring to the narrative that has the "legal" or "popular" or "Catholic" (or whatever) Church structure as the oppressor of some underground "true church" a la The Trail of Blood.

    In coming back and looking at it, I suppose one might consider a third option, where the "oppressed" or "underground" "churches" in that narrative are still heretics and still wrong, but the "main church" is wrong, too, but perhaps in other ways than it condemned the others for, so there really isn't a "true church" anywhere.

    (To be clear: I myself do not consider this consistent with Christ's promises, but I am simply saying that whereas in my previous post I said, "I don't really see a middle ground", I think I omitted this option.)
     
  20. MartyF

    MartyF Well-Known Member

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    Here's a page about it Augustine and torture.

    e g r e g o r e s: Augustine In Defense of Torturing Heretics (more on the traditional Christian view of "heresy")

    Donatists did not oppose Augustine on the tradition of infant Baptism. They did oppose him on other matters.

    Yes, I understand - you consider me a raving lunatic. :)

    Well, here's a full book on Donatist Martyrs:

    Donatist Martyr Stories

    Some of these died under the Pagans.

    And then you have the horrid writing of Optatus. His view is clearly one-sided, as we have no surviving writing from the Donatists.

    Optatus of Milevis, Against the Donatists (1917) Book 3. pp. 120-179.

    The various taxes and seizure of property can be found in various Roman texts. I would agree that the truly horrendous inquisitions didn't come until much later.

    When analyzing history, what Pelagius believed is irrelevant. Pelagius was a Christian and a member of the Church. Sorry, that's what all evidence shows. I know that the brainwashing and indoctrination of many Christians turned Pelagius into the Boogey-Man, but if someone reads any amount of evidence, he or she can clearly see that Pelagius was a Christian.

    I'm guessing you're now realizing that your arguments have to be modified for the audience you're speaking to. You can't start discounting people by saying that they aren't part of the "Orthodox Church" and expect that to be a valid argument with someone whom you may not believe is part of the "Orthodox Church" either. It's just silly. Can imagine an opposing view. What if every time you gave an example of someone who had an infant baptism, I responded with "Well, he wasn't part of the 'Real Church!' " ?

    Actually, there are a set of Baptists who actually believe this and would actually respond this way to you! Landmark Baptists!

    Landmarkism - Wikipedia

    I don't believe having the proper religious thoughts in my head is what Jesus thinks is important. And I'm not really concerned with minor theological concerns. Jesus is more concerned with my clearing my head of evil thoughts such as revenge, hate, lust, envy, greed, and the like.

    I believe that if someone believes that the Baptism is regenerative, then it is regenerative. If someone believes that the baptism is an obedience to the commandment of God, then it is an obedience to the commandment of God. If someone believes that the Baptism is simply symbolic, then it is simply symbolic. I believe all three are true and that God accepts all three.

    When Jesus healed the sick, he did not demand that they do it a particular way. One needed him to lay his hands on him, one just needed to touch him, and one centurion didn't even need Jesus to be in the house. All three held different beliefs in how someone would be saved by Jesus, yet all were saved through faith.

    I think that one can discuss baptism as a leisure activity, but I don't think it's something Christians should divide themselves over. Exclusionary beliefs on petty matters of theology are far more detrimental to our experience with God.
     
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