Is 1 Peter 3:20-21 proof Scripture for "regenerational baptism"?

In 1 Peter 3:21, Peter tells us that baptism now saves you, yet when Peter uses this phrase he continues in the same sentence to explain exactly what he means by it. Peter said that baptism now saves you-not the removal of dirt from the flesh (that is, not as an outward, physical act which washes dirt from the body--that is not what saves you), "but an appeal to God for a good conscience, through the resurrection of Jesus Christ" (that is, as an inward, spiritual transaction between God and the individual, a transaction that is symbolized by the outward ceremony of water baptism).

*Just as the eight people in the ark were "saved THROUGH water" as they were IN THE ARK. They were "not literally" saved "by" the water. Hebrews 11:7 is clear on this point (..built an ARK for the SAVING of his household). *NOTE: The context reveals that ONLY the righteous (Noah and his family) were DRY and therefore SAFE. In contrast, ONLY THE WICKED came in contact with the water and they all perished.

 

Heard a preacher make this comment many years ago and never forgot it... He said If the candidate for baptism isn't regenerated before they are immersed in the baptismal water, then they go in a dry devil and come out a wet one... Brother Glen

 

It's the same exact thing that Christ said:

He that believeth and is baptized shall be saved........ Mk 16:16

They had to get themselves baptized in order to be saved! Why is that so hard to accept?

 

Nope!... Just to be born again!... You brethren all know the story so here's just a part... Brother Glen

John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

 

Mark 16:16 - He who believes and is baptized will be saved (general cases without making a qualification for the unusual case of someone who believes but is not baptized) but he who does not believe will be condemned. The omission of baptized with "does not believe" shows that Jesus does not make baptism absolutely essential to salvation. Condemnation rests on unbelief, not on a lack of baptism. So salvation rests on belief. *NOWHERE does the Bible say "baptized or condemned."

If water baptism is absolutely required for salvation, then why did Jesus not mention it in the following verses? (3:15,16,18; 5:24; 6:29,40,47; 11:25,26). What is the ONE requirement that Jesus mentions 9 different times in each of these complete statements? BELIEVES. *What happened to baptism? *Hermeneutics. John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.

 

Scripture is quite clear, those receiving Him, those coming to the light, God has already wrought within them. Ye MUST be born from above.

Those believing on Him already have eternal life:

He that believeth on the Son hath eternal life;......Jn 3:36

.....He that heareth my word, and believeth him that sent me, hath eternal life,...Jn5:24

... He that believeth hath eternal life. Jn 6:47

Belief on Christ is the biggest indicator one can have that one has been born of God.

Did you notice the absence of 'sozo' [saved] in those passages you provided? Consider these passages:

16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. Mk 16

38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
39 For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.
40 And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. Acts 2

20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:
21 which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ; 1 Pet 3

As usual audience relevance is paramount in order to correctly exegete.

Hint: Peter was the apostle to the ______________

a. Inuit
b. Cretans
c. Jews

 

7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? Mt 3

 

We receive eternal life the moment that we believe in Him/on the Son prior to receiving water baptism. To have eternal life is to be saved. In Acts 16:31, Paul said believe on the Lord Jesus Christ and you will be saved. *What happened to baptism? Also, what happened to baptism in (Luke 8:12; John 1:12; 3:15,16,18; 5:24; 6:29,40,47; 11:25,26; Acts 10:43; 13:39; 10:4; 26:18; Romans 1:16; 3:22-28; 4:5-6; 5:1; Ephesians 2:8,9; 2 Timothy 3:15; 1 John 5:13) etc.. *Hermeneutics.

See post #8.

In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.

*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism (Acts 10:47).

In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.

*So the only logical conclusion when properly harmonizing scripture with scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony*

In 1 Peter 3:21, Peter tells us that baptism now saves you, yet when Peter uses this phrase he continues in the same sentence to explain exactly what he means by it. He said that baptism now saves you-not the removal of dirt from the flesh (that is, not as an outward, physical act which washes dirt from the body--that is not what saves you), "but an appeal to God for a good conscience, through the resurrection of Jesus Christ" (that is, as an inward, spiritual transaction between God and the individual, a transaction that is symbolized by the outward ceremony of water baptism).

*Just as the eight people in the ark were "saved THROUGH water" as they were IN THE ARK. They were not literally saved "by" the water. Hebrews 11:7 is clear on this point (..built an ARK for the SAVING of his household). *NOTE: The context reveals that ONLY the righteous (Noah and his family) were DRY and therefore SAFE. In contrast, ONLY THE WICKED IN NOAH'S DAY CAME IN CONTACT WITH THE WATER AND THEY ALL PERISHED.

To the Jews, yet how does that justify the false doctrine of salvation by water baptism? Are you sure that you are a baptist? You sound more like a member of the church of Christ (Campbellism)

 

So Acts 2:40:

40 And with many other words he testified, and exhorted them, saying,
Save yourselves from this crooked generation. Acts 2​

...is actually saying:

40 And with many other words he testified, and exhorted them, saying, Save yourselves from eternal destruction. Acts 2

Right?

 

By choosing to repent, we end up saving ourselves from this crooked generation, yet ultimately, who saves us? Jesus Christ. If you fell into a well with no way out and someone above threw you down a rope and pulled you out of the well, in a sense, you could say that you saved yourself by choosing to grab onto the rope and allowing the person above to pull you out of the well, but ultimately, the person above who pulled you out of the well saved you.

 

It wasn't just 'any ol' generation'. You're not following Hodge's first rule of scripture interpretation: "The Scriptures are to be taken in the sense attached to them in the age and by the people to whom they were addressed."

That particular generation of Christ's day was a peculiar generation in that it had been foretold of through prophecy 1400 years earlier in the Song of Moses [Dt 31:16 - Dt 32], which also is quoted from several times in the NT. Christ prophesied many times concerning that particular evil generation of his day:

33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?
34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
36 Verily I say unto you, All these things shall come upon this generation. Mt 23

Christ is still referring to that particular generation in the next chapter of Matthew, the Olivet Discourse. They're called serpents and offspring of vipers by Christ and John the Baptist and specifically singled out by Moses some 1400 years earlier where he plainly states “they are not His children”:

21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.
22 So Moses wrote this song the same day, and taught it the children of Israel.
29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands. Dt 31
5 They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation.
20 And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.
21 They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those that are not a people; I will provoke them to anger with a foolish nation. Dt 32

8 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given it but the sign of Jonah the prophet:
40 for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
43 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. Mt 12

1 And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.
2 But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.
3 And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.
4 An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed. Mt 16

24 for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.
25 But first must he suffer many things and be rejected of this generation. Lu 17

22 For these are days of vengeance, that all things which are written may be fulfilled.
23 Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.
24 And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
32 Verily I say unto you, This generation shall not pass away, till all things be accomplished. Lk 21

16 But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows
17 and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.
18 For John came neither eating nor drinking, and they say, He hath a demon.
19 The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works. Mt 11

40 And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. Acts 2

And Josephus, himself a Jew and an eye witness to all that transpired during 'the wrath that came', certainly had nothing good to say of 'that generation':

“It is therefore impossible to go distinctly over every instance of these men's iniquity. I shall therefore speak my mind here at once briefly: - That neither did any other city ever suffer such miseries, nor did any age ever breed a generation more fruitful in wickedness than this was, from the beginning of the world.....” Book 5, ch 10, sec. 5

“.. I suppose, that had the Romans made any longer delay in coming against these villains, that the city would either have been swallowed up by the ground opening upon them, or been overflowed by water, or else been destroyed by such thunder as the country of Sodom (20) perished by, for it had brought forth a generation of men much more atheistical than were those that suffered such punishments; for by their madness it was that all the people came to be destroyed....” Book 5, ch. 13, sec. 6

“....and I cannot but think that it was because God had doomed this city to destruction, as a polluted city, and was resolved to purge his sanctuary by fire, that he cut off these their great defenders and well-wishers, while those that a little before had worn the sacred garments, and had presided over the public worship; and had been esteemed venerable by those that dwelt on the whole habitable earth when they came into our city, were cast out naked, and seen to be the food of dogs and wild beasts. And I cannot but imagine that virtue itself groaned at these men's case, and lamented that she was here so terribly conquered by wickedness.....” Book 4, ch. 5, sec. 2

 

Peter was an apostle to the circumcision; Jews were his audience in this epistle, the passage is immediately referring to the Jews of 'that generation'. Water baptism was an act of profession for the Christian Jew, a statement of their belief which would ultimately determine whether they were 'saved from' the casting forth of Mt 8:12, or the wrath of Mt 3:7 & Lu 21:22,32, or the destruction of Acts 2:40 & 3:23, or the breaking off of Ro 11:20, etc..

Baptism is an act of profession, in the case of the Jews of 'that generation' profession was required of them in order to 'save', to 'deliver', themselves from the wrath to come upon that generation.

When Peter says, "Save yourselves", he is not saying "Send yourselves to heaven". He is saying, 'Escape the wrath to come'.