Featured Habakkuk 3:5 -- Pestilence and Plague

KJV
Before him went the pestilence, and burning coals went forth at his feet.

NKJV (1982)
Before Him went pestilence,
And fever followed at His feet.

NASB (1995)
Before Him goes pestilence,
And plague comes after Him.

RSV (1952)
Before him went pestilence,

and plague followed close behind.​

CEB (2011)
Pestilence walks in front of him.

Plague marches at his feet.​

NIV (1984)
Plague went before him;

pestilence followed his steps.​

NLT (2015)
Pestilence marches before him;

plague follows close behind.​

THE MESSAGE (2018)
Plague marches before him,

pestilence at his heels!​

 

How do various english Bibles translate Habakkuk 3:5 of the Prayer of Habakkuk?
I posted a few from some of the Bibles in my book shelf.

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What do commentaries and study bibles say?

 

Henry Morris Study Bible (KJV) (2012) has four subheads in Habakkuk chapter 3.

Prayer of Habakkuk
3:1-2
Glory of God
3:3-4
Power of God
3:5-15
Habakkuk Trusts in God
3:16-19

No notes specifically for Habakkuk 3:5.

 

Holman KJV Study Bible (2012) has three subheads for Habakkuk chapter 3.

Habakkuk's Prayer for Mercy
3:1-7
Praise for God's Power
3:8-11
God's Power for the Salvation of Israel
3:12-19

No notes specifically for Habakkuk 3:5.

 

The Companion Bible (1922, KJV, Kregel) (E.W. Bullinger's notes, p. 1270) does provide a note for Habakkuk 3:5.

Before Him went, &c. Supply the logical Ellipses : "[As He went forth to conquer for His People] before Him went", &c. See Ex. 23:27. Ps. 68:1,2.

burning coals: or, lightning. Cp. Ps. 18:8; 76:3; 78:48.

 

The Old Scofield Study Bible (1909, KJV, Oxford) states the following in the Introduction to Habakkuk p. 955).

"The book is divided into 5 parts.

Part I.
Habakkuk's perplexity in view of the sins of Israel and the silence of God, 1:1-4. Historically this was the time of Jehovah's forbearance because of Josiah's repentance (2 Ki. 22:18-20).

Part II.
The answer of Jehovah to the prophet's perplexity, 1:5-11.

Part III.
The prophet, thus answered, utters the testimony to Jehovah, 1:12-17; but he will watch for further answers, 2:1.

Part IV.
To the watching prophet comes the response of the "vision," 2:2-20.

Part V.
All ends in Habakkuk's sublime Psalm of the Kingdom, 3:1-19."​

Subhead at chapter 3 (p. 957):
"Habakkuk's answer of faith."​

No notes for Habakkuk 3:5.

However, at Habakkuk 3:1, note 2 at the bottom of page 957, suggests prayer in the O.T. is in contrast with prayer in the N.T:

"(1) In the O.T. basis of prayer is a covenant of God, or an appeal to his revealed character as merciful, gracious, etc.
In the N.T. the basis of prayer is relationship: "when ye pray, say, Our Father" (Mt. 6:9).

(2) Comparison of the prayers of Moses and Paul, show that one (Moses) was praying for an earthly people whose dangers and blessings were earthly; the other (Paul) for a heavenly people whose dangers and blessings were spiritual."​

 

The Wiersbe Study Bible (NKJV, 2018) provides these gems in the Book Overview and "Be Transformed" introductions to Habakkuk (p. 1344-1345).

"Habakkuk's little book indicates that he knew Scriptures well, was a competent theologian, and had great faith in God. Because of the psalm in chapter 3, some scholars think he may have been a priest who led worship in the temple. If so, then like Jeremiah and Ezekiel, he was a priest called to be a prophet--a more difficult ministry....Habukkak wrestles with God concerning the problem of how a holy God could use a wicket nation like Babylon to chasten the people of Judah, and then by faith, he embraces God and clings to His promises. Habakkuk also wrestles with the spiritual decline of the nation and why God wasn't doing something about it. Habakkuk wanted to see the people revived (3:2), but God wasn't answering his prayers--at least not the way he expected."

"The prophet's statement, "the just shall live by his faith" (2:4) is quoted three times in the New Testament (Rom. 1:17; Gal. 3:11; Heb. 10:38)..."

"One of the modern Christian myths that ought to be silenced says that when we trust Jesus Christ, we get rid of all our problems. We don't.... Christians who claim to be without problems are either not telling the truth or not growing and experiencing real life. Perhaps they are just not thinking at all. They're living in a religious dream world that has blocked out reality and stifled honest feelings. Like Job's uncomfortable comforters, they mistake shallow optimism for the peace of God and the good life for the blessing of God. You never hear them ask what both David and Jesus asked, 'My God, My God, why have You forsaken Me?' (Ps. 22:1; Matt. 27:46)."

Habakkuk wasn't that kind of a believer. As he surveyed the land of Judah and then watched the international scene, he found himself struggling with serious problems. But he did the right thing: he took his problems to the Lord. His approach is definitely worth imitating!"​

At Habakkuk 3:3-5, Warren Wiersbe's note (p. 1349) states:

"In this song, Habakkuk seems to be retracing the march of Israel from Sinai to the Promised Land."​

 

A personal note:

During my business career, our family was in fellowship with a local church in the Church of God tradition in Ohio--because our family could not find a suitable Baptist church at that time close to work, home, and schools.The Wesley Bible is a study bible I acquired at that time. This study bible brings in the Wesleyan Holiness theology, which can be found at Asbury Theological Seminary, Wilmore, Kentucky, and other fine colleges and seminaries. The Old Testament Editor of this study bible is Dr. John N Oswalt who has published several titles in the NICOT commentary series. I keep this study bible in my personal collection because I find the notes short, to the point, and easy to talk about with others -- 30 years later.

As I remember from those warm fellowship days, many of the people in the pews had firm beliefs toward healing for the sick and aged. I include the following note from this study bible because I am looking for notes specific to Habakkuk 3:5 to share with others at the Baptist Board, where I fellowship online at this time in my life.​

It is not my intent to offend any of my Baptist brothers and sisters reading this specific post.

Thank you.​

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The Wesley Bible (NKJV, 1990, Nelson) note at Habakkuk 3:5 (p. 1365).

"3:5 Pestilence and fever (disease), generally believed by the Canaanites to be independent forces, are shown here to be firmly under God's control."​

 

NKJV Study Bible (2007, Nelson, p. 404, 1863) includes the following notes. The Old Testament Editor is Ronald B. Allen, Th.D, Dallas Theological Seminary. The General Editor is Earl D. Radmacher, Th.D, Western Conservative Baptist Seminary.

Habakkuk 3:5 (p. 1863)
"pestilence...fever: These plagues are personified as messengers of judgment (see Deut 28: 21-22)."

Deut. 28:21, 22 (p. 404)
"Plague refers to devastations from pestilence and contagious diseases. Consumption ... burning fever: The diseases cannot easily be identified, but they have in common a fever or inflammation of body organs."

 

The Moody Bible Commentary (NASB, 2014, p. 1393) includes the following note written by Michael Rydelnik.

Habakkuk 3:5
"Elements of divine punishment like pestilence and plague appear in several OT books and call to mind God's judgment on Pharaoh at the exodus (cf. Ex 7:14-12:30)."

 

NIV Cultural Backgrounds Study Bible (Zondervan, 2016). O.T. study notes by John H. Walton, O.T. Editor, Ph.D. 1981, Hebrew and Cognate Studies, Hebrew Union College Institute of Religion, Cincinnati, Ohio; M.A. 1975 Biblical Studies: O.T. Wheaton Graduate School; A.B. 1974 Economics/Accounting, Muhlenberg College, Allentown, PA.

Habakkuk 3:5 (p. 1540)
"Plague...pestilence. Yahweh goes forth accompanied by a retinue of forces, including beams of light as well as the destructive elements mentioned here (cf. Dt 33:2). Some have interpreted pestilence and plague in this verse as living creatures since at least the second one is found as a divine name in Canaanite contexts. Some Ugaritic texts describe Baal as having attendants, and Akkadian texts describe Marduk accompanied by other gods who go before and behind him. A similar depiction is also found in the Mesopotamian epic 'Erra and Ishum,' where Erra, a god of war and plague, has seven minor deities as his companions, each of whom contributes to the devastation of the lands he chooses to attack. Similarly in Dt 32:23-24 the calamities heaped on a disobedient people by Yahweh include arrows (comparable to the metaphor for the fever brought by the plague-god Rashaph), pestilence and plague."

Footnotes in John H. Walton, General Editor, Zondervan Illustrated Bible Backgrounds Commentary, Vol. 5, 2009.

 

NIV Study Bible (2011, Zondervan). Kenneth L. Barker, General Editor.

Habakkuk 3:5 (p. 1524)
"Plague...pestilence. Means of divine punishment (cr. Ex 7:14-12:30; Lev 26:25; Ps 91:3,6)."

 

NIV Zondervan Study Bible (2015, Zondervan). D. A. Carson, General Editor, Trinity Evangelical Divinity School, Ph.D., University of Cambridge. Elmer A. Martens, notes on Habakkuk, Mennonite Brethren Biblical Seminary, Ph. D., Claremont Graduate University.

Habakkuk 3:3-15 (p. 1837).
"Report of God's Coming (Theophany). The poetic account of God's appearance may restate what Habakkuk had heard (v. 2), the stories of exodus and conquest as suggested by "plague" (v. 5), and the standing still of the sun and moon (v. 11); or Habakkuk may be relating a personal visionary experience, one he was instructed to record (2:2). God approaches the battle scene, surveys the situation, and engages in battle to deliver his people. Divine appearances disturb nature (cf. Exod 19:16-25; Judg 5:4-5, 20-21; 1 Kgs a9:11-18; Ps 18:7-15). Not only is the Lord in full control of nature and nations, but he is powerful enough to overcome opposition of whatever kind."

 

NIV Quest Study Bible (2011, Zondervan). Marshall Shelley, General Editor, Christianity Today.

(Habakkuk 3:5)
Why boast about plague and pestilence? (p. 1383).
"Egypt enslaved and oppressed Israel. Eventually God used plagues and pestilence to free the Israelites. Habakkuk praised God for the plagues that overpowered the ironfisted Egyptians (Ex 7:8-11:10). In this case, plague and pestilence on their oppressors meant freedom and deliverance for the Israelites."

 

NIV Storyline Bible: Each Story Plays a part. See How They Connect. (2019, Zondervan).

A short essay on the Message of the Prophets (Israel Era 4) appears on p. 1077-1078. Includes a short bibliography for further study.

This study bible follows the BibleMesh Curriculum and divides the Bible text into the following Eras.

Emmanuel A. Kampouris is the founder and publisher of BibleMesh and the retired Chairman and CEO of American Standard, a North American manufacturer of plumbing fixtures, sold under the American Standard, Crane, Fiat, Sanymetal, and Showerite names, based in Piscataway, New Jersey, United States.

Era 1: Creation
Era 2: Patriarchs
Era 3: Moses
Era 4: Israel
Era 5: After Exile
Era 6: Jesus
Era 7: The Church