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Church Worship

Discussion in 'Other Christian Denominations' started by Agnus_Dei, Sep 19, 2007.

  1. TCGreek

    TCGreek New Member

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    Very balance, I say.
     
  2. TCGreek

    TCGreek New Member

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    I can only add my total endorsement. :thumbs:
     
  3. CarpentersApprentice

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    For one of the earliest post-100AD records of what a church service was like see "Chapter LXVII.--Weekly worship of the Christians" from Justin Martyr's First Apology. Justin lived A.D. 110-165.

    http://www.ccel.org/ccel/schaff/anf01.txt

    See also,

    Chapter LXI.--Christian baptism.
    Chapter LXV.--Administration of the sacraments.
    Chapter LXVI.--Of the Eucharist.

    CA
     
  4. LeBuick

    LeBuick New Member

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    The "Church" spread to area's that were not natively Jewish so didn’t have Jewish Temples. Some areas had temples made from greek gods. Are you implying they all built Temples designed as described in Exodus and exactly as you worship in today?

    Ex 26:15 And thou shalt make boards for the tabernacle of shittim wood standing up.
    16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

    This verse says the boards of the tabernacle should be made of shittim wood, ten cubits long and a cubit and a half wide. Are you implying all Divine Liturgy facilities are made of shittim wood in this manner?
     
  5. TCGreek

    TCGreek New Member

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    Solid questions, but I'm afraid they might be explained away.
     
  6. TCGreek

    TCGreek New Member

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    1. Was there a temple in Damascus where there was obviously a group of believers? How about over in Antioch of Syria?

    2. It seems to me that their worship was simple and fits well what Pliny the younger reported to Trajan the emperor.

    3. I see no room for elaborate liturgical expressions. And I say this out of respect for your type of worship.
     
  7. Agnus_Dei

    Agnus_Dei New Member

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    I’m not saying that the EC all build huge temples as that of the OT to worship God. We do know that God per Exodus 25:8 instructs Moses to build a sanctuary so He may dwell. Thereafter, God lays out the interior.

    The Orthodox Church today is laid out as such recorded in Exodus 25-30. Are the tables and tabernacles to exact specifications as that recorded? I don’t know, but one thing for sure is that they are modeled after God’s instructions to Moses…some Orthodox Churches are indeed spectacular, and others are meager in size…

    The Jews that were converted obviously didn’t throw the baby out with the bath water…they still knew the proper way to worship God as their forefathers did, only now there was no need to offer up a “bloody” sacrifice, worship style and content stayed the same…Much of Orthodox Divine Liturgy today includes the entire First Antiphon, which comes directly from the Book of Psalms and is the same as the priests of the OT era as they entered the temple.

    Obviously many areas converted weren’t of Jewish heritage, but of paganism. Here the Apostles instructed bishops to oversee these Churches and in that regard passed on this worship style. I don’t think the Church compromised and adapted pagan worship to Christianity. Nor do I believe the Apostles watered down worship to be more adaptive to certain cultures, as we have recorded worship structure as CarpentersApprentice has posted.
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  8. Agnus_Dei

    Agnus_Dei New Member

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    ...and I take no offense, I was raised Baptist and never heard the word "liturgy" or what the term meant until I started a Methodist Church. But, just b/c you see no room for it doesn't mean it should be thrown out and not considered right worship... You picture depicts Martin Luther, what's his view of liturgical expressions?
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  9. LeBuick

    LeBuick New Member

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    This is my point, in OT times the presence of God dwelled in a certain place. In the tabernacle, on the mercy seat, behind the curtain in the Holy of Holies etc… The veil was rent in two and we no longer need a certain place for the presence of God to abound. Jesus promised he would be wherever two or three is gathered in His name touching and agreeing.

    God is Spirit, we worship Him in Spirit and in truth… That is the building, the layout and the order of worship, in Spirit and in Truth. Anything beyond this is for Man and not for God.

    We don’t need a special layout, edifice or symbolism to worship God. He can be worshipped alone in your car on the highway just as he can in a finely made Temple… At least my God can.

    Just my observation, it appears you are worshipping the building or your closeness to Judaism instead of God. I’m not trying to offend, this is just my opinion.
     
  10. TCGreek

    TCGreek New Member

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    1. I respect your liturgical expressions, though I would not make them my own, for such is not necessary from the biblical data.

    2. Yes, Luther was liturgical, but my admiration for him transcends his worship style. I admire him because of his courage to stand against Rome while standing the Holy Writ. That, my friend, is the extent of my admiration.
     
  11. TCGreek

    TCGreek New Member

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    And if I may add, Paul says that our bodies are the temple [lit. sanctuary, Greek naos as opposed to hieron]] of the Holy Spirit. The Shekinah glory of God dwells in our mortal bodies by the Spirit of God (1Cor 6:19).
     
  12. Link

    Link New Member

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    The most common Greek word for 'worship' in the New Testament means to prostrate. Interesting, the Bible never tells us that Christians are to gather to worship (prostrate.)

    What does the Bible teach us about church gatherings? Does it say that we must have a liturgical order similar to the temple. No. Does it say that we are supposed to sing three songs, hear a preacher preacher, take up the offering have communion (once a week or once a month) sing three more songs, pray and then go home? No.

    The Bible does talk about coming together to break bread. The early church ate a supper together to remember the Lord. We also see in scripture that when the church comes together, the believers are supposed to use their gifts to edify the body. Believers should take turns singing songs, teaching, sharing revelations, giving messages in tongues and intepretations in an orderly manner. All may prophesy in a church meeting.
     
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