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Infant Baptism

Discussion in '2004 Archive' started by padredurand, Oct 27, 2004.

  1. Wes Outwest

    Wes Outwest New Member

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    Infant baptism

    Can anyone prove the value in baptising an infant?

    Since it has been practiced for as long as it has, there must be documented evidence of it's value. Where is that evidence?

    What proof is offered that there is any merit whatever in doing so?
     
  2. padredurand

    padredurand Well-Known Member
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    1. The great reformer thought that it must please God.

    2. Luther asserts St. Bernard, Gerson, Hus and others were baptized as infants and turn out quite well.

    3. Good for two pages worth of thread on a BB.

    4. Depending on where you stand on the matter it could be anywhere from an abomination, or a token seal of the covenant or the salvation of the child. Augustine said that unbaptized infants who died were damned but lightly. Wouldn't lightly damned be an oxymoron?

    In practice: There is usually an pledge by the parents to live as an example; attend to public and private worship; to train, teach and lead the child until they are able to speak for themselves. Edwards comments that there are certainly a great number of baptized infants who grow up to be gutter snipe. He also contends that a great number are "trained up in the way they should go" and go on to live fruitful, productive Christian lives.
     
  3. Ray Berrian

    Ray Berrian New Member

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    padredurand,

    This is not the only Augustine made in his theological understanding. He mixed the ideas of Plato and Aristotle with his, at times, mistaken understanding of the Word of God.

    David and Bathsheba's baby probably was not circumcised and surely not baptized and yet the newborn went to Heaven. [II Samuel 12:23]

    Acts 16:15 strongly hints of 'household baptism' which included Lydia and perhaps a husband and minor, in age, children, or an infant. In N.T. times baptism became the sign of the covenant of grace, which replaced the marking of the male in his flesh under the Old Covenant system. Where Christian families lived they baptized not only adults but the rest of the family created by the husband and wife. For one thing, it brought the minor children under the care and protection of the church which, of course, included the Elders in the local assembly/church. Other passages indicate that when a new believer came into the faith, he or she became the person of spiritual guidance for the rest of the family.

    To be lightly damned would be an oxymoron from my viewpoint also. Some of these early interpreters of the Word, did not have the light or insight that exists in our times.

    Berrian, Th.D.
     
  4. billwald

    billwald New Member

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    In their guts Baptists want to baprize their children so they invent the nonbiblical process of child dedication. How come Baptists never dedicate important stuff like their pay checks and trucks?
     
  5. billwald

    billwald New Member

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    >Can anyone prove the value in baptising an infant?

    In the Christian Reformed Church the congregation pledges to raise the child.
     
  6. Wes Outwest

    Wes Outwest New Member

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    It is apparent from your post where you put your faith.

    Those who dedicate their infants do so in accordance with scripture. Mary took the baby Jesus to the temple in dedication.
    There's more to the story see verses 24 thru 39.

    That's the reason why children are brought to the church for dedication.
     
  7. Wes Outwest

    Wes Outwest New Member

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    That doesn't take baptism, because the same is done in most Christian churches. They all pledge their support to the child and the family. by Christian, I mean all congregations who practice infant dedication as opposed to infant baptism.
     
  8. Wes Outwest

    Wes Outwest New Member

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    Wow, I said that wrong, I mean all congregations who practice infant dedication as opposed to congregations with the word Christian in their church name or denomination.
     
  9. Ray Berrian

    Ray Berrian New Member

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    I believe that Luke chapter 2:22- was more than a dedication. Every son of Israel had to receive the mark in the flesh {circumcision} which was a sign of the covenant on all Israelites. Without this the were outcasts from their nation. Jesus did not need dedicated; He was God in flesh. Would Joseph and Mary dedicate God to God? But, because He was a son of Israel he experienced the marking on the body.
     
  10. padredurand

    padredurand Well-Known Member
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    Going to the temple wasn't just for Jesus. A burnt offering and sin offering was made for Mary's sake:
    ‘When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean. Leviticus 12:2

    ‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering. ‘Then he shall offer it before the LORD and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who bears a child, whether a male or a female. ‘But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’ ” Leviticus 12:6-8

    As a Jewish male He would be circumcised on the eighth day:

    ‘On the eighth day the flesh of his foreskin shall be circumcised. Leviticus 12:3


    And because Jesus was the first-born male:
    “Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.” Exodus 13:2


    Perhaps this is where Calvin finds the continuation of old covenant circumcision into new covenant baptism. It's easy to forget that Jesus was raised as an observant Jew. Keep reading Luke 2 - when Jesus stayed behind at the Temple "when He became twelve". Why were they amazed at Jesus' understanding of the Law? Jesus' bar mitzvah wouldn't come until He was thirteen, but He was ready at twelve.
     
  11. Ray Berrian

    Ray Berrian New Member

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    Burkley,

    This quote is taken from "The Apostolic Fathers" Baker Book House, p. 153. These two paragraphs are taken from "The Didache" or the Teaching of theTwelve Apostles. If I recall the Didache was a kind of instruction from the Apostolate for the church.

    'Now concerning baptism, baptize as follows: after you have reviewed all these things, baptize "in the Name of the Father and of the Son, and of the Holy Spirit." in running water. (2) But if you have no running water, then baptize in some other water; and if you are not able to baptize in cold water, then do so in warm. (3) But if you have neither, then pour water on the head three times "in the Name of the Father, and Son and Holy Spirit." (4) And before the baptism, let the one baptizing and the one who is to be baptized fast, as well as any others who are able. Also, you must instruct the one who is to be baptized to fast for one or two days beforehand.

    (8) But do not let your fasts coincide with those of the hypocrites. They fast on Monday and Thursday, so you must fast on Wednesday and Friday.'

    At the bottom of p. 153 the author said, 'This appears to be the earliest reference to the Christian use of a mode of baptism other than immersion.'
     
  12. Ray Berrian

    Ray Berrian New Member

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    Forget the name Burkley, I merely used this name as a bookmark for myself and forgot to delete it.
     
  13. Ray Berrian

    Ray Berrian New Member

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    padredurand,

    Your most recent post was correct. Perfect! I agree with you.

    Ray
     
  14. Debby in Philly

    Debby in Philly Active Member

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    Can someone come up with a brief list of what the various Christian groups beleive about Baptism?

    Here's all I know:

    Catholic: Baptism removes original sin and "makes" the child a Christian. (and therefore, better do it sooner than later - hence infants. Having a priest perform the ceremony is what is important, so the amount of water does not matter, and sprinkling is used)

    MS Lutheran: Baptism instills the gift of potential faith needed to accept Christ as Saviour in later life. (Not quite as urgent as deemed by Catholics, but the sooner the better - so also done to infants with small amount of water)

    Baptist: Baptism is our special way of declaring to the world that a person has accepted Christ and been "born again." Done by imersion to symbolize death to sin and rebirth to Christ. Since it requires a decision, infants do not qualify.

    Can we add any others?
     
  15. padredurand

    padredurand Well-Known Member
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    Baptism from a historical Wesleyan perspective:

    Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The baptism of young children is to be retained in the Church.

    Article 17, Articles of Religion of the Methodist Episcopal Church (predecessor to the United Methodist Church)
     
  16. padredurand

    padredurand Well-Known Member
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    UM equally accept pouring, sprinkling or immersion as proper modes of baptism. As one of my dear Baptist friends asked, "Are you still dry-cleaning babies?"
     
  17. Wes Outwest

    Wes Outwest New Member

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    The fact that some churches do baptise infants still does not provide any evidence of the value of doing so. If there is no value in baptizing infants why do it? If there is value what is it and where is the evidence?
     
  18. padredurand

    padredurand Well-Known Member
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    Could you clarify what you mean by value? Calvin's contention was that infant baptism was an extension of circumcision. There have been multiple posts to that effect and that of other "church fathers" and reformers. The long and short of their collective thoughts is that infant baptism -as in circumcision - is a sign of a covenant. The evidence from a historical perspective has been presented. Its value is subjective depending on whether you agree with Calvin, Luther, Wesley, Augustine, etc. Circumcision, these days, is viewed by many as nothing more than a medical procedure. Does that devalue the sign?
     
  19. Wes Outwest

    Wes Outwest New Member

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    We buy health insurance to protect us financially in the event of a major illness. The value for doing so is only realized if we get sick or have an accident.

    What value is there in baptizing an infant? Baptism DOES NOT SAVE an infant from anything, and circumcision is the sign of the Abrahamic Covenent administered upon male descendents of Abraham and those who choose to join that covenant. Circumcision is not a sign of the Jesus Covenant, Faith is! No one willfully get's baptised unless they believe in Jesus.

    Baptism of an infant does not save the infants soul because salvation is through FAITH in God ALONE! Granted, God loves the little people that He created, and until the child commits its first sin, that child is innocent of sinning. Besides all sin is atoned and is therefore not a factor in salvation.
     
  20. padredurand

    padredurand Well-Known Member
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    Then I guess you can't be a dyed-in-the-wool Calvinist. Oops, can't be a dyed-in-the-wool Arminian, either. Or a Lutheran, or Wesleyan...

    So here we have a single issue- infant baptism. We have many divergent views on its purpose and effect. In a very general sense the Arminian would say this sign is for the whole family until the child is of an age of accountability. In the Calvinistic view, as someone pointed out earlier, in a very general sense, if the child is among the elect than their salvation is a matter of when not if, so what difference does it make. Then there is yet another school of thought that baptism itself is reserved for adults or those of an age of accountability. Would this third group be Anabaptist? And is it possible to be either a Calvinistic-Anabaptist or an Arminian-Anabaptist? :confused:
     
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