Jews, Catholics, And Protestants Reconciled

Elder Dan Erwin:
Your 'history' comes from the Roman Catholic Church (RCC). The History outside the RCC shows that EXCEPT IN WESTERN EUROPE, the heyday of the Church was the 6th century (501-600) through the 11th century (1001-1100). Consider my writing:
------------------------------------
Thessalonian: "Isn't it odd that before the deformation (reformation)
there was the Catholic Church, the Orthodox (which split
off from the Catholic Church in about 1350) and an odd
come and go sect or three for 1500 years?"

Actually that is revisionist history.

In the year 1001 there were numerous pilgrimages to the
Holy Land from Europe, Africa, and India to
celebrate the start of the second Millennium.
That year the largest Christian Church was the
East Syrian (Nestorian).
This church, the Catholic Apostolic Church of the East,
had over 250 dioceses across Asia and
12 million adherents. More saints were commanded by this
church than the Bishop of Rome (Pope, the Roman
Catholic Church or the
Bishop of Constantinople/Patriarch of Antioch (Orthodox
Catholic Apostolic Church, AKA: Easter Orthodox). By 1051 the
Patriarch of Antioch and the Bishop of Rome excommunicated
the bishops, priests, and members each of the group.

During the next 200 years the Catholic Apostolic Church
of the East was crushed between the Mongols of the
East and the Muslim from the Southwest.

Needless to say, it is NOT in the best interests of
the Papists to have that information be of general knowledge.

NESTORIANS:

from: http://mb-soft.com/believe/txw/eastern.htm

The Nestorians are now only a pitiful remnant of what was once a great Church. Long before the heresy from which they have their name, there was a flourishing Christian community in Chaldea and Mesopotamia. According to their tradition it was founded by Addai and Mari (Addeus and Maris), two of the seventy-two Disciples. The present Nestorians count Mar Mari as the first Bishop of Ctesiphon and predecessor of their patriarch. In any case this community was originally subject to the Patriarch of Antioch. As his vicar, the metropolitan of the twin-cities of Seleucia and Ctesiphon (on either side of the Tigris, north-east of Babylon) bore the title of catholicos. One of these metropolitans was present at the Council of Nicaea in 325. The great distance of this Church from Antioch led in early times to a state of semi-independence that prepared the way for the later schism. Already in the fourth century the Patriarch of Antioch waived his right of ordaining the catholicos of Seleucia-Ctesiphon, and allowed him to be ordained by his own suffragans. In view of the great importance of the right of ordaining, as a sign of jurisdiction throughout the East, this fact is important. But it does not seem that real independence of Antioch was acknowledged or even claimed till after the schism. In the fifth century the influence of the famous Theodore of Mopsuestia and that of his school of Edessa spread the heresy of Nestorius throughout this extreme Eastern Church. Naturally, the later Nestorians deny that their fathers accepted any new doctrine at that time, and they claim that Nestorius learned from them rather than they from him ("Nestorius eos secutus est, non ipsi Nestorium", Ebed-Jesu of Nisibis, about 1300. Assemani, "Bibli. Orient.", III, 1, 355). There may be truth in this. Theodore and his school had certainly prepared the way for Nestorius. In any case the rejection of the Council of Ephesus (431) by these Christians in Chaldea and Mesopotamia produced a schism between them and the rest of Christendom. When Babaeus, himself a Nestorian, became catholicos, in 498, there were practically no more Catholics in those parts. From Ctesiphon the Faith had spread across the frontier into Persia, even before that city was conquered bythe Persian king (244). The Persian Church, then, always depended on Ctesiphon and shared its heresy. From the fifth century this most remote of the Eastern Churches has been cut off from the rest of Christendom, and till modern times was the most separate and forgotten community of all. Shut out from the Roman Empire (Zeno closed the school of Edessa in 489), but, for a time at least, protected by the Persian kings, the Nestorian Church flourished around Ctesiphon, Nisibis (where the school was reorganized), and throughout Persia. Since the schism the catholicos occasionally assumed the title of patriarch. The Church then spread towards the East and sent missionaries to India and even China. A Nestorian inscription of the year 781 has been found at Singan Fu in China (J. Heller, S.J., "Prolegomena zu einer neuen Ausgabe der nestorianischen Inschrift von Singan Fu", in the "Verhandlungen des VII. internationalen Orientalistencongresses", Vienna, 1886, pp. 37 sp.). Its greatest extent was in the eleventh century, when twenty-five metropolitans obeyed the Nestorian patriarch. But since the end of the fourteenth century it has gradually sunk to a very small sect, first, because of a fierce persecution by the Mongols (Timur Leng), and then through internal disputes and schisms. Two great schisms as to the patriarchal succession in the sixteenth century led to a reunion of part of the Nestorian Church with Rome, forming the Catholic Chaldean Church. At present there are about 150,000 Nestorians living chiefly in highlands west of Lake Urumiah. They speak a modern dialect of Syriac. The patriarchate descends from uncle to nephew, or to younger brothers, in the family of Mama; each patriarch bears the name Simon (Mar Shimun) as a title. Ignoring the Second General Council, and of course strongly opposed to the Third (Ephesus), they only acknowledge the First Nicene (325). They have a Creed of their own, formed from an old Antiochene Creed, which does not contain any trace of the particular heresy from which their Church is named. In deed it is difficult to say how far any Nestorians now are conscious of the particular teaching condemned by the Council of Ephesus, though they still honour Nestorius, Theodore of Mopsuestia, and other undoubted heretics as saints and doctors. The patriarch rules over twelve other bishops (the list in Silbernagl, "Verfassung", p. 267). Their hierarchy consists of the patriarch, metropolitans, bishops, chorepiscopi, archdeacons, priests, deacons, subdeacons, and readers. There are also many monasteries. They use Syriac liturgically written in their own (Nestorian) form of the alphabet. The patriarch, who now generally calls himself "Patriarch of the East", resides at Kochanes, a remote valley of the Kurdish mountains by the Zab, on the frontier between Persia and Turkey. He has an undefined political jurisdiction over his people, though he does not receive a berat from the Sultan. In any ways this most remote Church stands alone; it has kept a number of curious and archaic customs (such as the perpetual abstinence of the patriarch, etc.) that separate it from other Eastern Churches almost as much as from those of the West. Lately the Archbishop of Canterbury's mission to the Nestorians has aroused a certain interest about them in England.

 

As I study church history I'm coming into some difficulty about modern perceptions of christianity. You seem to have a decent knowledge I would like to tap into. I've been reading JND Kelly's early Church doctrine as well as the translated early letters of Ignatius, Clement, Barnabas, Polycarp. I've been reading the 1st and second apologies of Justin Martyr, Against Heresies by Ireaneaus and also working my way through the Doctrine and the History of the 7 ecuminical councils by Davis. I also suplement this with translated items from the qumran find and flusser's book on the literature of the second temple period. (I have a bad habit of reading several 5-6 books at a time). I'm trying to get a feel of the time and the thinking of the early church. I find it hard to discuss what I come across at this site because there are automatic assumptions. And I don't want to chase a frivolus rabbit down a silly hole like the pamphelet "trail of blood" or some such thing. Do you have any suggested readings?

 

You can do a lot worse than Kelly, IMO. Congratulations in spotting the cognitive dissonance between early Christianity and modern evangelicalism...