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Featured Lost by God's Will?

Discussion in 'Calvinism & Arminianism Debate' started by Pastor_Bob, Apr 29, 2019.

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  1. Pastor_Bob

    Pastor_Bob Well-Known Member

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    I Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
    4 Who will have all men to be saved, and to come unto the knowledge of the truth.
    (KJV)

    II Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (KJV)

    Based upon these and other passages, can we conclude that anyone who dies and goes out into a Christless eternity does so out of the will of God?
     
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  2. Iconoclast

    Iconoclast Well-Known Member
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    Hello Pastor Bob,
    If correctly understood everyone who goes to Heaven or Hell does so according to God's will.
    In 1tim.2 God has purposed to save all kinds of men. The gospel goes worldwide. Salvation is not only among Israelites.
    It is all men, rich, poor, young ,old.kings, those in authority.
    It is clearly not all men who ever lived.

    2pet 3 is speaking of the fact that not one who this passage speaks ,of will be lost.God has decreed,destined,and purposed,[bulemai] that all spoken of here will be saved.
    It is not teaching that all.men ever born were considered at all.
     
  3. Revmitchell

    Revmitchell Well-Known Member
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    Yep
     
  4. Jerome

    Jerome Well-Known Member
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    Charles Spurgeon with strong words of rebuke for those who'd twist God's Word here:

    sermon: "Salvation By Knowing the Truth"
    text: I Timothy 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

    "What then? Shall we try to put another meaning into the text than that which it fairly bears? I trow not. You must, most of you, be acquainted with the general method in which our older Calvinistic friends deal with this text. "All men," say they, —"that is, some men": as if the Holy Ghost could not have said "some men" if he had meant some men. "All men," say they; "that is, some of all sorts of men": as if the Lord could not have said "all sorts of men" if he had meant that. The Holy Ghost by the apostle has written "all men," and unquestionably he means all men. I know how to get rid of the force of the "alls" according to that critical method which some time ago was very current, but I do not see how it can be applied here with due regard to truth. I was reading just now the exposition of a very able doctor who explains the text so as to explain it away; he applies grammatical gunpowder to it, and explodes it by way of expounding it. I thought when I read his exposition that it would have been a very capital comment upon the text if it had read, "Who will not have all men to be saved, nor come to a knowledge of the truth." Had such been the inspired language every remark of the learned doctor would have been exactly in keeping, but as it happens to say, "Who will have all men to be saved," his observations are more than a little out of place. My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater. I would sooner a hundred times over appear to be inconsistent with myself than be inconsistent with the word of God. I never thought it to be any very great crime to seem to be inconsistent with myself, for who am I that I should everlastingly be consistent? But I do think it a great crime to be so inconsistent with the word of God that I should want to lop away a bough or even a twig from so much as a single tree of the forest of Scripture. God forbid that I should cut or shape, even in the least degree, any divine expression. So runs the text, and so we must read it, "God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.""
     
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  5. HankD

    HankD Well-Known Member
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    Normally I don't get involved with this kind of debate and will only interject what I see the text saying.

    God is not willing that any should perish. Plain and simple, there is no qualifier in the Greek text.
    ὃς πάντας ἀνθρώπους θέλει σωθῆναι

    The context perhaps can be used to make your point but not the grammatical structure of verse 4.
     
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  6. Pastor_Bob

    Pastor_Bob Well-Known Member

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    Hello, my friend. Can you explain how you are arriving at this conclusion? I simply do not see the passage "clearly" meaning "all kinds of men." And, how do you tie this in with only referring to the elect? If the passage does speak of all kinds of men, every class of men, doesn't it still clearly teach that God wills that they be saved and if they do not they die out of His will?
     
  7. InTheLight

    InTheLight Well-Known Member
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    The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.

    We are to believe that Peter felt it necessary to tell the church that God purposes, decrees, and predestines all of the elect will eventually come to repentance unto salvation?

    That's fairly obvious, isn't it?

    More likely the plain reading is all you need--God does not want anyone to perish, wants all to come to repentance, but because they reject Jesus, they will perish.
     
  8. Iconoclast

    Iconoclast Well-Known Member
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    Yes..I see it this way.

    Are all men who ever lived saved...no
    When this verse was written did it include all of the world of the ungodly who died in the flood....no
    Did it include the sodomites in Sodom and Gommorah ...no
    Pharoah's army dying in the Red Sea...no

    So in trying to derive the meaning I rule out what cannot be.

    Can the verse mean that if all men living repent and believe they would be saved?
    Sure...that would give evidence that they were elected by God.

    Does the verse indicate that if all men wanted to repent and believe God would deny any of them saying no you are not elect so you cannot come?...no

    If the verse is somehow suggesting all men in general...why would there be any reason to distinguish, kings, those in authority?
    They would be included in the all.
     
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  9. Iconoclast

    Iconoclast Well-Known Member
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    In a positive way I believe God is incontrol 100 % of salvation so He saves all he intends to save. I don't believe that God intends to save people and they don't become saved.
     
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  10. Iconoclast

    Iconoclast Well-Known Member
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    Hello Hank, I've heard it preached that the emphasis is on the word willing where God used a stronger word saying he has decreed Destined and purposed that none of these that he's spoken of perish so the conclusion is Peter is still addressing the elect and those elect to a not saved yet
     
  11. InTheLight

    InTheLight Well-Known Member
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    A Calvinist redefining words to make his theology fit scripture.

    Well, we've never seen this before, ladies and gentlemen, no, never!

    And what about this curious phrase, "the not yet saved elect?" So they are elect, but not yet saved. Hmmm....so God elects people in eternity past and then looks down through the corridors of time and chooses the moment they will be regenerated and be gifted with the faith they need to overcome total depravity? All of a sudden--BAM! you got faith! BAM! you got faith!
     
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  12. Pastor_Bob

    Pastor_Bob Well-Known Member

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    Of course not; but, does that mean that God wills that they remain lost?
    Yes, I believe it included all of these men. The verse is simply stating a timeless truth about the nature and character of our God. Since he is immutable, if He wills all men to be saved now, He most certainly willed all men to be saved then. I believe the Bible clearly teaches that any man, every man, in any dispensation, who seeks the Lord can be saved

    That is exactly what I believe this passage and a host of others are saying.
    This is part of Calvinism that I cannot reconcile. It is believing exactly how I believe just calling it something different after the fact.

    Do you believe that all men can potentially come to Christ? Are there any that are excluded from this opportunity?

    I believe they are included in the all. Paul is simply clarifying the need to pray for everyone because it is God's will for all to be saved.
     
  13. InTheLight

    InTheLight Well-Known Member
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    Sure but when Ezekiel 36 was written specifically to the Israelites, and as a prophecy, it doesn't stop the Calvinist from applying it to people alive TODAY!
     
  14. [dormouse sighs]

    [dormouse sighs] New Member

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    Does the potter not have a right over the clay, to make from the same lump one vessel for honourable use and another for common use?

    Romans 9:21 (NASB)
     
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  15. MB

    MB Well-Known Member

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    Mr Spurgeon sure did his best to dodge the truth of the gospel. There is no twisting here just the gospel truth shinning through. Calvinist seem affraid that the provisions of Christ for His sheep wouldn't be good enough for everyone if all were saved. They forget that All things are possible with God.
    MB
     
  16. HankD

    HankD Well-Known Member
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    It means whosoever will may come.
     
  17. Iconoclast

    Iconoclast Well-Known Member
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    Let me explain why ITL.
    Yes it was written to Israel at that time, nevertheless it is valid for all believers because it describes the work of God in regeneration..
    Christian's are part of the True Israel of God, so it is valid for us also.
     
  18. Iconoclast

    Iconoclast Well-Known Member
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    Now I understand what you are suggesting, taking your view from what you believe is the over all character of God. I am not sure that view can be sustained.
    Now I believe it is a proper desire on our part that we would do all we can to remove obstacles and plant seed in those we deal with.
    While we know election is 100 %biblical, we do not know who are elected so we approach everyone and are used by God to work toward salvation or damnation of the person.
    God electing men being an unseen work,no one is stopping a person from believing.
    From our standpoint everyone is potentially a believer, God knows them that are His.

    You say we believe some things the same and zi agree because we have to agree on portions of it.
    You think God has sort of left it to man, but it was said in jn 2 that Jesus knew what was in man already and did not commit to them.
    I will do more from my laptop tonight. I like how you are approaching the discussion and believe this can be helpful for all of us to work through
     
  19. Martin Marprelate

    Martin Marprelate Well-Known Member
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    If not even a sparrow falls to the ground outside of the will of God (Matthew 10:29), it is hard to see that God is powerless to prevent men and women from dying and going to hell.
    You will perhaps reply that God is not powerless to prevent this, but that it happens against His will. I ask what power it is that is stronger than God to force Him to act against His will (Psalms 115:3).
     
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  20. Iconoclast

    Iconoclast Well-Known Member
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    Not to burst your bubble, but if you study the words thelo and boulomai, you will see that the Holy Spirit used different words
    I know you like to oppose these things, but what if if the Cals have it right?
     
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