1. Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.

    Your voice is missing! You will need to register to get access to all the features that our community has to offer.

    We hope to see you as a part of our community soon and God Bless!

Messianic Kingdom

Discussion in 'Baptist Theology & Bible Study' started by OldRegular, Nov 6, 2008.

  1. dragonfly

    dragonfly New Member

    Joined:
    Mar 4, 2008
    Messages:
    1,594
    Likes Received:
    0
    So you say. I could say the moon is make of green cheese, it doesn't make it so. I also don't see why covenants negates dispensations, do you?
     
  2. swaimj

    swaimj <img src=/swaimj.gif>

    Joined:
    Jul 20, 2000
    Messages:
    3,426
    Likes Received:
    0
    So, another words you are not going to discuss it. Suits me. See ya!
     
  3. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    Sure do. Show me one place in Scripture where God talks about dispensations in His dealing with man.

    Covenant with Adam

    Genesis 2:16, 17
    16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
    17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.


    Covenant with Noah [Universal Covenant]

    Genesis 9:8-19

    8 And God spake unto Noah, and to his sons with him, saying,
    9 And I, behold, I establish my covenant with you, and with your seed after you;
    10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
    11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
    12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
    13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
    14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
    15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
    16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.


    Covenant with Abraham

    Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

    Genesis 16:2-5

    2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
    3 And Abram fell on his face: and God talked with him, saying,
    4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
    5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.


    Covenant with Isaac

    Genesis 26:2-4

    2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
    3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
    4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;


    Covenant with Jacob

    Genesis 28:13-17

    13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
    14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
    15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
    16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
    17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.


    Covenant with Israel

    Exodus 19:5,6
    5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
    6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.


    New Covenant

    Jeremiah 31:31-34

    31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
    32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
    33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
    34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.


    New Covenant for the Church

    Hebrews 8:6-11

    6. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
    7. For if that first covenant had been faultless, then should no place have been sought for the second.
    8. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
    9. Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
    10. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
    11. And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.


    Now show me the Scriptural reference to dispensations.
     
  4. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    If you can't answer my simple question with Scripture?????:BangHead:
     
  5. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    Premillennialism goes back to the first century. Dispensationalism goes back to Darby. :tonofbricks:



    This passage has reference to the future. I asked a question regarding the first coming of Jesus Christ and you can't answer it. Why not admit it?

    You obviously cannot post one verse of Scripture that answers the question:

    Can someone or anyone show one passage of Scripture where Jesus Christ definitively offered an earthly Messianic Kingdom to the Jews?

    The reason. There is none.:tonofbricks:
     
    #45 OldRegular, Nov 11, 2008
    Last edited by a moderator: Nov 11, 2008
  6. Pilgrimer

    Pilgrimer Member

    Joined:
    Dec 8, 2004
    Messages:
    230
    Likes Received:
    1
    Faith:
    Baptist
    Jesus, speaking to his disciples at the Last Supper:

    "I have yet many things to say unto you, but ye cannot bear them now. Howbeit, when he, the Spirit of truth, is come, he shall guide you into all truth . . ." John 16:12-13

    Allan, I don't think it is a very good idea to pin your theological understanding on a question the disciples (students) posed to Jesus before they were saved and had received the Spirit to teach them the meaning of Scripture. You should base your understanding on what these men said about Jesus' kingdom after they were saved and became Apostles (teachers). After all, just before his crucifixion they tried to stop him from fulfilling the very purpose for which he had come into the world . . . to lay down his life a ransom. So clearly they did not have sufficient understanding before Pentecost to take their every word as doctrine. They were disciples because they were still learning. They did not become apostles until after Pentecost, and the very first sermon they preached, on the day of Pentecost, Peter cleared away all the misconceptions by stating that it was this Jesus of Nazareth whom God had raised up from the loins of David to sit on the throne of his kingdom. Acts 2:25-36

    But before that, the question the disciples posed was based on the messianic doctrines of Rabbinic Judaism which they had been taught all their lives. These "traditions," which Jesus warned against, were based on a very literal interpretation of messianic prophecy, which is why Christian Premillennial doctrine and Rabbinic Messianic doctrine have so very much in common.

    As Christians we should take very careful and serious note that it was these very same messianic doctrines which led so many of the Jewish people, and particularly their leaders who taught these doctrines, to reject Jesus. Their interpretation of messianic prophecy had led them to envision a messiah and a messianic kingdom of a very earthly sort, much as premillennialism envisions. And it was this false vision that blinded them to the truth about Jesus and led them to reject and to crucify Him. And in the end, so deluded them that they revolted against Rome in a vain attempt to establish their earthly messianic kingdom and instead brought upon themselves and their nation their own destruction. All of this, from beginning to end, was exactly what the Scriptures had foretold.

    Old Regular asked a question that deserves a Christian's utmost thought and study and prayer, not simply knee-jerk reactions to defend a favored view. Just what kind of "kingdom" did Jesus die to open to men the way into? A re-established earthly kingdom of Israel? Or the heavenly kingdom of God . . . of which the kingdom of Israel was but a shadow?

    In Christ,
    Pilgrimer
     
  7. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    Thank you Pilgrimer. You make some very good points and ask some serious questions that must be seriously addressed.

    I believe I asked a serious question also which has been brushed aside and has not been answered by Scripture.
     
  8. Allan

    Allan Active Member

    Joined:
    Jul 26, 2006
    Messages:
    6,902
    Likes Received:
    5
    Now who is pinning their theology on 'one verse' :)

    First, who said I was pinning anything on 'one verse'? Not I.
    I merely gave one verse as requested that can prove a second earthly kingdom to be and I did just that.

    I think you are very mixed up here. You seem to assume that Jesus could not and was not not able to reveal any truth to these disciples especially after His resurrection. If what you are presuming is true then Jesus was doing nothing but wasting his breath and time talking to the disciples and specifically explaining the Kingdom of God. And sorry, they were not called disciples because they 'still' learning they were called disciples because they were followers of Christ who assisted in teaching Christ's truths and ways to others. Also - Yes, they DID have understanding but you must go back to what Jesus said concerning them and the Spirit to actaully grasp why they needed him. The Holy Spirit was to 'empower' them that they 'will be' His witnesses. According to Jesus it had nothing to do with you assumption of still needing more understanding. The Holy Spirit was to still continue leading them (the apostles) into truth, jsut as He will all believers, as we note in many instances of scriptures.. like with Peter and the eating of unclean meats which correlated with the Gentiles and even when Paul has to rebuke Peter for shunning the gentiles due to Jewish legalists. and so on and so forth..

    And yes, Peter did clear up the misunderstanding in that Jesus was the one God had raised up to sit on the throne of "David's Kingdom". Yet I do not find anywhere in scripture that He has sat down on 'Davids' throne to rule the Kindom of David - which is known as the land of Israel or that land which God has given to the Jewish people. I know you state that He has sat down at His throne but that throne is not Davids nor has God's throne ever been described as God's throne. Scripture plainly states exactly what you posted here:
    "this Jesus of Nazareth whom God had raised up from the loins of David to sit on the throne of his kingdom. Acts 2:25-36"
    Who's Kingdom? Davids.


    You are quite incorrect here and sadly so. The question they posed was directly after Jesus was teaching them about the Kingdom of God. The answer Jesus gave did not correct them but affirmed that this kingdom is indeed coming but in God timing because it is His to worry about. Their thoughts needed to be focused upon what was in their power and that was the proclaimation of the gospel message.
    Secondly, Jesus did not teach against literal interpretation since that is how they we know they came about. We can see them literally happening. They might not always come about in manner we think because we sometimes fill in the gaps with our own assumptions. But I have not yet found any prophesy of the OT speaking of Christ not come true and be validated unless it was taken literally. The Jews were correct just as Premill in early Christianity is. The problem was not in the literal understanding it was that they added to what was written and so they were looking for the wrong thing at the wrong time but primarily it was because the nation as whole was under God's judgment so they (as a nation) would not come to know Him yet but they will (Rom 11).

    Now this is just garbly-gook and speculation. Seriously, who has filled your head with such things? They rejected Jesus not because of a literal interpretation of scripture but because 'some' were looking for the wrong thing first, a ruler and a conquerer. In this He would be bringing all the nations into subjection and freeing God's chosen people of Old - the Nation of Israel and fulfill His promise to 'them' that they would finally live in peace under their true and rightful King. Some however knew who He was (Jewish leaders) but Jesus was not going to be doing what they wanted and was not teaching in a manner that exhalted them and their view of religion. Some did not look at scripture literally (Saducees - sp?) but took a more allegorical approach missed the truth because they would take the texts in context nor at face value.

    Wow, you have a messed up view of what actually happened historically or better why things happened historically. They did not rebel against Rome for you claim. That is the worst speculation set forth that I have ever read. They rebelled against Rome to try to free themselves in the hopes of re-establishing their Kingdom. However this is not and can not be tied to their understanding of prophesy because the messiah is to be the one leading them in that battle and is someone who Israel claims as her messiah. They were trying to re-establish their kingdom but NOT to fulfill prophesy as you have wrongly presummed. There is not support in this if one understands the Jewish views of the Messiah and coming re-establishment of the Kingdom of Israel and the subjection of the whole world that peace might finally reign forever.


    Agreed, but it is one that will reject any answer that is not in line with their favored view no matter how biblcally based and historically accurate it is. The answer is both.. a heavenly and earthly Kingdom.
     
    #48 Allan, Nov 24, 2008
    Last edited by a moderator: Nov 24, 2008
  9. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    You are mistaken. Read the OP again. I asked nothing about a second earthly kingdom though I would be happy to discuss that on another thread. The question I asked had to do with the dispensational doctrine regarding the incarnation.

    Dispensationalism denies that the church is included in prophecy. Rather, the claim is made that Jesus Christ came to establish the Messianic kingdom for the Jews, that they rejected Him, and that He established the Church instead [Herman Hoyt, a dispensationalist, in The Millennium, Four Viewpoints, by Clouse, pages 84-88]. The Church is often referred to as the ‘mystery parenthesis’ or “intercalculation?” form of the Kingdom; mystery in that there is no prophecy in the Old Testament regarding the Church and parenthesis in that God found it necessary to interrupt His program for the Jews because their leaders rejected Jesus Christ as the Messiah and He was unable to establish the Messianic kingdom.
     
  10. Amy.G

    Amy.G New Member

    Joined:
    Sep 25, 2006
    Messages:
    13,103
    Likes Received:
    4
    This sounds like the church was plan B for God. Did I read that correctly?

    I think it was God's plan from before the foundation of the world to take the Jews and the Gentiles and make one new man through Jesus Christ. There are no plan b's in God's plan. Just MHO. :)
     
  11. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    You are correct Amy. There was no plan B.
     
  12. Me4Him

    Me4Him New Member

    Joined:
    Dec 28, 2004
    Messages:
    2,214
    Likes Received:
    0
    Old Regular, Good to see you and "ED" are still "alive and kicking". :wavey:

    Jesus was sent only the "lost sheep of the house of Israel", now suppose they had not rejected him, what do you suppose would have occurred???

    Would Jesus have gone back to heaven to remain there, or would he have stayed on the earth, and established a literal kingdom with him reigning???


    God chose Israel to be a "light to the world", but they rejected that offer when they rejected Jesus, but suppose they had accepted him, would the church today be the "light of the world" or would Israel be that light???

    Speculation about what "might have been" is just that "Speculation", but the possibility existed or Jesus would have never made the offer.

    God's "Foreknowledge" allows him to plan things within the "context" of what he knows is going to occur, Calvinist interpret this as "predestination", but then Jesus couldn't have made the offer against what God had "predestined" not to occur.

    Personally, I think Jesus would have stayed on the earth and Israel would have filled the role the church plays today.

    During the Mill reign people will still refuse to keep the "feast of tabernacles" and no rain will fall on them, so "SIN" can/will exit even with Jesus physically reigning here on earth.

    Zec 14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.

    Zec 14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

    Zec 14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.


    Did I get close to answering your question???
     
  13. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    Me4Him

    I am still looking for that one passage of Scripture where Jesus Christ definitively offered an earthly Messianic Kingdom to the Jews?
     
  14. Me4Him

    Me4Him New Member

    Joined:
    Dec 28, 2004
    Messages:
    2,214
    Likes Received:
    0
    Mt 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

    Lu 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

    21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

    Do you see any differences in these "KINGDOMS"??

    We will be "IN THE KINGDOM OF HEAVEN", while the "KINGDOM OF GOD IS IN US".

    One is a "Literal Kingdom", while the other is a "Spiritual Kingdom".

    Mt 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

    Does that answer your question???
     
  15. Amy.G

    Amy.G New Member

    Joined:
    Sep 25, 2006
    Messages:
    13,103
    Likes Received:
    4
    The kingdom of Heaven and the Kingdom of God are the same Kingdom. There are not two kingdoms. Furthermore, the term "kingdom of heaven" is only used in the book of Matthew.
    These verses prove they are the same.

    Mar 4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
    Mar 4:31 [It is] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:


    Mat 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:


    These are Jesus' words. He considered them the same kingdom.
     
  16. Me4Him

    Me4Him New Member

    Joined:
    Dec 28, 2004
    Messages:
    2,214
    Likes Received:
    0
    Israel doesn't accept God as being Jesus, because in their mind they are "Different", however they are the "SAME".

    But the confusion can go both ways, You don't see any difference between them,

    but the "Spiritual Kingdom" was never promised to Israel, Jesus/church is a "Mystery" to Israel,

    Only a "literal Kingdom" was ever promised to Israel, and that is what Jesus offer to them.

    The "TRINITY" principle, the differences, yet being the same, is used to explains a lot more than just "GOD/Jesus".
     
  17. Allan

    Allan Active Member

    Joined:
    Jul 26, 2006
    Messages:
    6,902
    Likes Received:
    5
    Amy, that is Old Regs definition and poor understanding of Dispy and of course is not close (if ever) to what they 'actually' believe and hold.

    Read some actaul Dispys like McArthur, or Ryrie or a host of others that are main line and not hyper-dipsy like those Hal Linsey, 700 Club, and so on and so forth.

    Also, the term "dispensation" simply means the manner in which God dealt with men at different times (which is the same manner in which Paul the apostle used it). It isn't talking about a plan A and a plan B but that God has One Plan in which He has set forth differently (regarding methods not means - as in by grace through faith) at different times.
    A quote from MacArthur when asked "what is Dispensationalism:
     
    #57 Allan, Nov 28, 2008
    Last edited by a moderator: Nov 28, 2008
  18. Allan

    Allan Active Member

    Joined:
    Jul 26, 2006
    Messages:
    6,902
    Likes Received:
    5
    Here is another where MacArthur was asked about the differences between biblical Dispensationalism and popular dispensationalism (which is called hyper-dispensationalism and or 'old Dispinsationalism'):
    The following "Question" was asked by a member of the congregation at Grace Community Church in Panorama City, California, and "Answered" by their pastor, John MacArthur Jr. It was transcribed from the tape, GC 70-13, titled "Bible Questions and Answers." A copy of the tape can be obtained by writing, Word of Grace, P.O. Box 4000, Panorama City, CA 91412 or by dialing toll free 1-800-55-GRACE. Copyright 1992 by John MacArthur Jr., All Rights Reserved.

     
    #58 Allan, Nov 28, 2008
    Last edited by a moderator: Nov 28, 2008
  19. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    Amy

    You are 100% correct. The Gospel of Matthew normally speaks of the Kingdom of Heaven while the remaining three Gospels speak of the Kingdom of God. A comparison of the parables in the four Gospels clearly shows that the Kingdom of God and the Kingdom of Heaven are identical. There is only one God and one Kingdom whether it is called the Kingdom of Heaven, the Kingdom of God, or the Kingdom of Jesus Christ [Colossians 1:13]. Furthermore there is only one Gospel, the Gospel of Jesus Christ [Mark 1:1; Acts 20:24; Romans 1:16; 1 Corinthians 9:12; Galatians 1:8]. Perhaps it will be worthwhile to note a few of these passages.

    Mark 1:1, 14
    1. The beginning of the gospel of Jesus Christ, the Son of God;
    14. Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

    Romans 1:16
    16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

    Galatians 1:8
    8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
     
  20. OldRegular

    OldRegular Well-Known Member

    Joined:
    Nov 21, 2004
    Messages:
    22,678
    Likes Received:
    64
    I think that I posted on this thread earlier that God deals with man through Covenants. One cannot read the Scripture and come up with the so called dispensations, they are the invention of Darby/Scofield.

    I admire MacArthur and have half dozen of his books. He is very good in his discussion of most Scripture. Unfortunately he is incorrect in his dispensationalism. MacArthur claims to believe in literal interpretation [though his definition is somewhat different than Ryrie] but when it comes to the interpretation of John 5:28, 29, in his commentary on the Gospel of John, he forgets literal interpretation and states basically that "an hour" does not mean "an hour". Sad.:tear:
     
Loading...