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Sword Scripture Text Conference

Discussion in 'Fundamental Baptist Forum' started by Pastor_Bob, Jan 15, 2008.

  1. John of Japan

    John of Japan Well-Known Member
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    Have a good trip, Pastor_Bob. I'm looking forward to your report for reasons obvious to all who know me. You're a good man and I know will report things accurately.

    For my own part, I'm puzzled by the whole conference. Under John R. Rice and Curtis Hutson (and Dr. Smith until now), no conferences were ever held that did not center on soul-winning and revival. I sincerely hope that Dr. Smith is not diverting some of the emphasis on that core philosophy.
     
  2. I Am Blessed 24

    I Am Blessed 24 Active Member

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    Since he is my son, I totally agree with this assessment. :love2:
     
  3. Pastor_Bob

    Pastor_Bob Well-Known Member

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    We drove to Chickamauga, GA yesterday. I had the privilege of preaching at Liberty Baptist Church for their mid-week service. Just before church it started to snow. The pastor told me that this would keep several folks home. Being raised in Illinois, I found it humorous that snow flurries would be such an issue. He told me that the stores would soon be out of bread and milk.

    When I woke up here this morning, it had not snowed any more. There is snow on the grass but not on the roads.

    We are leaving for the conference in a few minutes. We will get there right after lunch and be able to attend the afternoon sessions, the evening sessions, and the final sessions tomorrow.

    Thursday, January 17
    9:00 am Dr. Jasmin
    10:00 am Break
    10:30 am Dr. Smith
    11:15 am Dr. Sorenson

    1:15 pm Dr. Norris
    2:00 pm Dr. Sorenson
    2:45 pm Dr. Belcher
    7:00 pm Dr. Jasmin
    8:00 pm Dr. Belcher

    Friday,January 18
    9:00 am Dr. Belcher
    10:00 am Break
    10:30 am Dr. Sorenson
    11:15 am Dr. Jasmin
    12:00 pm Dr. Smith
     
    #23 Pastor_Bob, Jan 17, 2008
    Last edited by a moderator: Jan 17, 2008
  4. Logos1560

    Logos1560 Well-Known Member
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    I have been to Liberty Baptist Church in Chickamauga several times. My brother-in-law used to be a member there.
     
  5. Salamander

    Salamander New Member

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    I am not arguing anything, only responding and searching out the desires of those who are "wanting" to know.

    I suppose my next wish would be that you already learned what you needed to "know" under Dr. Lee Roberson.

    I know Bro. Steve Goolesby quite well. He's a grad of Tenn. Temple. Know him?
     
  6. Tom Bryant

    Tom Bryant Well-Known Member

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    I know the name but not the man.

    It was Dr. Roberson who taught us not to push one translation above another. I was in chapel when he specifically and expressly told us we were not going to argue over the KJVO position. He said he would continue to preach and use only the KJV but was not going to tell anyone else that they couldn't use any other. So I have indeed learned what I needed to know under Dr. Roberson.
     
  7. Pastor_Bob

    Pastor_Bob Well-Known Member

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    I enjoyed the afternoon sessions. I estimate that there were 350 - 400 people in attendance for these sessions.

    Dr. Mike Norris spoke on the "Pastor's Perspective" regarding the version issue. He didn't get into the textual debate. Some his statements include:
    "In order to expound the scriptures, we must believe that the book we hold in our hands is the Word of God.

    "Most men today base their conclusions on the versions issue on what they were taught in college." He went on to say that most have never studied for themselves.

    I. The KJB is ecclesiastically accepted.
    Churches who read the scripture in unison have no confusion if they stay with the KJV, the commonly accepted version.

    Churches who take no stand on the version commonly have conflicts in other areas as well. Use of one version is "unifying."

    II. The KJB is grammatically eloquent.
    "The old language is beautiful - not lazy."
    "Changing words cripples scripture memory."

    III. The KJB is homiletically authoritative.
    "By standard, preacher have always gone back to the Hebrew and Greek, and rightly so."
    "When we change the words we take away from its authority."
    "The [MVs] down-grade the great doctrines of the Bible."
    "Pastors are to speak as the oracles of God (I Peter 4:11), in the place of God Himself. He cannot do that if he as abdicated himself from his authority."




    That's all I have time for right now. The meeting resumes at 7:00.
     
  8. John of Japan

    John of Japan Well-Known Member
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    Mexdeaf and I are both witnesses to this also--don't know if it was the exact same chapel service.
     
  9. Rippon

    Rippon Well-Known Member
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    "The [ MVs ] down-grade the great doctrines of the Bible ."

    Just that statement alone is so false it is silly . I suppose one of the 'doctrines' is that the KJV is the only true Word of God from that line of thinking .
     
  10. Salamander

    Salamander New Member

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    Indeed, then you would have no problem admitting he was KJVO.
     
  11. Salamander

    Salamander New Member

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    Wrong forum for attacking the KJB and those who hold to it.
     
  12. Salamander

    Salamander New Member

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    It is enough.

    The [MV's] use less eloquent words to relate the same doctrine, thus the statement is valid.

    The familiarity of the Scripture alone is reason enough not to detour to another version.

    I believe SWOL is well aware of this truth and it stands to reason for any person to incorporate common sense to be allowed to use sound judgement.
     
  13. Rippon

    Rippon Well-Known Member
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    Eloquence is in the ear of the hearer . And doctrine is upheld according to some arbitrary rule of eloquence ? I fail to see how a different form of words diminishes or waters-down doctrine .

    On another sidenote :KJV = the commonly accepted version ?! What does that mean ? The KJV is commonly respected , by it is not so commonly used ( or understood -- sometimes by its own adherents ) among most evangelical churches .
     
  14. tinytim

    tinytim <img src =/tim2.jpg>

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    You should take the advice you gave to Rippon... Take it to the versions forum....

    You should start a thread that corresponds with this one.
    That way, this thread can stay open so Pastor Bob can report.
     
  15. menageriekeeper

    menageriekeeper Active Member

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    Can I just say I both agree and disagree? (and ask a question or two along the way?)

    I. I know of nowhere that the KJV is not acceptable for use.

    But....

    Churches who read in unison will have no confusion if they all read from the NASB or NIV or whatever

    And I would love to see some proof for the statement that a church who makes no stand on the version issue "commanly have conflicts in other areas". Did Dr. Norris present any or does he say such on his own authority?

    II. I agree with (except the lazy part, that presumes that our way of speaking is somehow more lazy than that of 16th century English). I have found that it is difficult to rememorize in today's language. But I'm old and set in my ways and most of the scripture I have committed to memory was memorized as a child (think dark ages, no MVs). To change versions now, not worth the effort. But, my children perfer the NIV as that is what they have used since they began to read (our church presents Bibles to all of our first graders so there is not so much confusion. The Bible of choice is NIV. Parents of course are free to give their children whichever version they please)

    With that comes the idea that children are taught vocabulary from modern English not King James' English. They may or may not understand the word usage of the KJV, especially unchurched children.

    III. Along with what has already been brought up, are we to presume that a pastor has abdicated his authority to speak as an oracle of God if he dares to use an MV? Again, where is the scriptual support for this position or does Dr. Norris again rely upon his own authority? (cause I get itchy when a pastor puts himself up as a higher authority than He who is our High Priest. That whole priesthood of the believer idea just gets in my way of accepting the mere words of a man)

    I needed to add my thanks to Pastor Bob for bringing back this report for us. :thumbs:
     
  16. tinytim

    tinytim <img src =/tim2.jpg>

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    Thank you Pastor Bob.
     
  17. StefanM

    StefanM Well-Known Member
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    The KJV uses grammar that is archaic at best.

    Plus, I always cringe when I hear "which" used to refer to God. In 1611, it was standard. In 2008, it's improper grammar, for one should use "who" or "whom." "Which" is not used of personal beings.
     
  18. Pastor_Bob

    Pastor_Bob Well-Known Member

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    Dr. Sorenson spoke on the topic, "The Origin and Development of the Critical Text." He used I John 4:1-3 & II John 7 as his text. John was dealing with Gnosticism in these passages. Some points that Dr. Sorenson made included:

    • The Critical Text comes from Alexandria, Egypt.
    • The Received Text comes from Antioch
    • The Syrian Peshitta was quite possibly translated from the original autographa.
    • The first school of theology was run by Clement of Alexandria and was riddled with Gnosticism.
    • Origen was the 2nd President of this school - he was a Gnostic - he was at the root of Aryanism
    • Eusebius was the 3rd President - he was a Gnostic - it was he who was called upon by Constantine to produce 50 Greek texts, two of which probably exist today (Aleph & B). These are the twin pillars of the Critical text.
    • These two texts survived in centers of apostate Christianity (one being the Vatican)
    • They were "discovered" in the mid 19th century. They are "presumably" older and are thereby given more weight.
    • The Critical Text, for its entire history, has been linked to apostasy and heresy. (He links it from Griesbok, Lockman, Westcott, Hort, Philip Schaff - the forerunner of the ecumenical movement- to Kurt Aland and then to Bruce Metzger. He brought out their link to liberalism and apostasy)
    • He then begins to deal with the intrinsic problems of the Critical Text. He compares the KJV to the ESV (the self-proclaimed most accurate translation of the Critical Text)
      • It diminishes the person of Jesus Christ - the Virgin Birth - Luke 2:33
      • It diminishes the eternality of Christ - Rev. 1:11, 11:7
      • It diminishes the incarnality of Christ - I John 4:3
      • It diminishes the deity of Christ - Acts 8:37
      • It diminishes Jesus coming to save - Mat. 18:11, Luke 9:56
    • He stressed that these doctrines are not "eliminated" but rather "diminished." "Satan does things incrementally."
    I apologize for any misspelled names. I didn't take the time to check each one.
     
  19. Pastor_Bob

    Pastor_Bob Well-Known Member

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    Dr. Norris Belcher spoke on "Staying with the Word of God."
    His text was Luke 20:45-47
    He poses the question - If you were Satan, would you not do everything in your power to weaken the Word of God and then convince people that it was indeed the pure Word of God? [It stands to reason that Satan has produced counterfeits of everything that God made pure and holy. Why would the Word of God be any different? If Satan did produce a counterfeit Bible, where is it today?]

    Dr. Belcher brought out the fact that there are 5,366 extant mss, 99% of which agree with the Received Text.
    2,209 lectionaries exist - 100% agree with the TR.
    99% of all the writings of the church fathers agree with the TR.
    The other 1% is out of Alexandria.

    Dr. Belcher then offered some examples of differences in the two texts:
    Isaiah 14:12 - The only place in the Bible where we are told what Satan's name is. The CT takes it out.
    Mark 1:1-3 - The KJV reads "prophets" whereas the CT reads "The prophet Isaiah." He points out that Jesus was quoting two prophets not just the prophet Isaiah.
     
  20. StefanM

    StefanM Well-Known Member
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    Isaiah 14:12 is an issue of translation, not of textual matters. The TR is a Greek text, not a Hebrew text. In addition, "Lucifer" isn't in ANY Hebrew text, period. It came from Latin.
     
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