More from John Piper on the tsunami:
Tsunami and Repentance
January 5, 2005
From pulpits to news programs, from the New York Times to the Wall Street Journal, the message of the tsunami was missed. It is a double grief when lives are lost and lessons are not learned. Every deadly calamity is a merciful call from God for the living to repent. “Weep with those who weep,” the Bible says. Yes, but let us also weep for our own rebellion against the living God. Lesson one: weep for the dead. Lesson two: weep for yourselves.
Every deadly calamity is a merciful call from God for the living to repent. That was Jesus’ stunning statement to those who brought him news of calamity. The tower of Siloam had fallen, and 18 people were crushed. What about this, Jesus? they asked. He answered, “Do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:4-5).
The point of every deadly calamity is this: Repent. Let our hearts be broken that God means so little to us. Grieve that he is a whipping boy to be blamed for pain, but not praised for pleasure. Lament that he makes headlines only when man mocks his power, but no headlines for ten thousand days of wrath withheld. Let us rend our hearts that we love life more than we love Jesus Christ. Let us cast ourselves on the mercy of our Maker. He offers it through the death and resurrection of his Son.
This is the point of all pleasure and all pain. Pleasure says: “God is like this, only better; don’t make an idol out of me. I only point.” Pain says: “What sin deserves is like this, only worse; don’t take offense at me. I am a merciful warning.”
But the topless sunbathers amid the tsunami aftermath in Phuket, Thailand did not get the message. Neither did the man who barely escaped the mighty wave with the help of a jungle gym and palm-leaf roof. He concluded, “I am left with an immense respect for the power of nature.” He missed it. The point is: reverence for the Creator, not respect for creation.
Writing in the New York Times, David Brooks rightly scorns the celebration of nature’s might: “When Thoreau [celebrates] savage wildness of nature, he sounds, this week, like a boy who has seen a war movie and thinks he has experienced the glory of combat.” But Brooks sees no message in the calamity: “This is a moment to feel deeply bad, for the dead and for those of us who have no explanation.”
David Hart, writing in the Wall Street Journal, goes beyond Brooks and pronounces: “No Christian is licensed to utter odious banalities about God’s inscrutable counsels or blasphemous suggestions that all this mysteriously serves God’s good ends.”
These responses are foreseen in Scripture: “I killed your young men with the sword . . . yet you did not return to me, declares the Lord” (Amos 4:10). “They cursedthe name of God who had power over these plagues. They did not repent and give him glory” (Revelation 16:9).
Contrary to Hart’s pronouncement, the Christian Scriptures do indeed license us to speak of God’s “inscrutable counsels” and how he works in all things for mysterious good ends. To call this banal and blasphemous is like a bird calling the wind under its wing wicked.
Jesus said that the minutest event in nature is under the control of God. “Are not two sparrows sold for a penny?And not one of them will fall to the ground apart from your Father” (Matthew 10:29). He said this to give hope to those who would be killed for his name.
He himself stood on the sea and stopped the waves with a single word (Mark 4:39). Even if Nature or Satan unleashed the deadly tidal wave, one word from Jesus would have stopped it. He did not speak it. This means there is design in this suffering. And all his designs are wise and just and good.
One of his designs is my repentance. Therefore I will not put God on trial. I am on trial. Only because of Christ will the waves that one day carry me away bring me safely to his side. Come. Repentance is a good place to be.
©Desiring God
LINK TO ARTICLE
Tsunami and Repentance
January 5, 2005
From pulpits to news programs, from the New York Times to the Wall Street Journal, the message of the tsunami was missed. It is a double grief when lives are lost and lessons are not learned. Every deadly calamity is a merciful call from God for the living to repent. “Weep with those who weep,” the Bible says. Yes, but let us also weep for our own rebellion against the living God. Lesson one: weep for the dead. Lesson two: weep for yourselves.
Every deadly calamity is a merciful call from God for the living to repent. That was Jesus’ stunning statement to those who brought him news of calamity. The tower of Siloam had fallen, and 18 people were crushed. What about this, Jesus? they asked. He answered, “Do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:4-5).
The point of every deadly calamity is this: Repent. Let our hearts be broken that God means so little to us. Grieve that he is a whipping boy to be blamed for pain, but not praised for pleasure. Lament that he makes headlines only when man mocks his power, but no headlines for ten thousand days of wrath withheld. Let us rend our hearts that we love life more than we love Jesus Christ. Let us cast ourselves on the mercy of our Maker. He offers it through the death and resurrection of his Son.
This is the point of all pleasure and all pain. Pleasure says: “God is like this, only better; don’t make an idol out of me. I only point.” Pain says: “What sin deserves is like this, only worse; don’t take offense at me. I am a merciful warning.”
But the topless sunbathers amid the tsunami aftermath in Phuket, Thailand did not get the message. Neither did the man who barely escaped the mighty wave with the help of a jungle gym and palm-leaf roof. He concluded, “I am left with an immense respect for the power of nature.” He missed it. The point is: reverence for the Creator, not respect for creation.
Writing in the New York Times, David Brooks rightly scorns the celebration of nature’s might: “When Thoreau [celebrates] savage wildness of nature, he sounds, this week, like a boy who has seen a war movie and thinks he has experienced the glory of combat.” But Brooks sees no message in the calamity: “This is a moment to feel deeply bad, for the dead and for those of us who have no explanation.”
David Hart, writing in the Wall Street Journal, goes beyond Brooks and pronounces: “No Christian is licensed to utter odious banalities about God’s inscrutable counsels or blasphemous suggestions that all this mysteriously serves God’s good ends.”
These responses are foreseen in Scripture: “I killed your young men with the sword . . . yet you did not return to me, declares the Lord” (Amos 4:10). “They cursedthe name of God who had power over these plagues. They did not repent and give him glory” (Revelation 16:9).
Contrary to Hart’s pronouncement, the Christian Scriptures do indeed license us to speak of God’s “inscrutable counsels” and how he works in all things for mysterious good ends. To call this banal and blasphemous is like a bird calling the wind under its wing wicked.
Jesus said that the minutest event in nature is under the control of God. “Are not two sparrows sold for a penny?And not one of them will fall to the ground apart from your Father” (Matthew 10:29). He said this to give hope to those who would be killed for his name.
He himself stood on the sea and stopped the waves with a single word (Mark 4:39). Even if Nature or Satan unleashed the deadly tidal wave, one word from Jesus would have stopped it. He did not speak it. This means there is design in this suffering. And all his designs are wise and just and good.
One of his designs is my repentance. Therefore I will not put God on trial. I am on trial. Only because of Christ will the waves that one day carry me away bring me safely to his side. Come. Repentance is a good place to be.
©Desiring God
LINK TO ARTICLE
