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X-Catholics and John 6

Discussion in 'Free-For-All Archives' started by BobRyan, Mar 3, 2004.

  1. BobRyan

    BobRyan Well-Known Member

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    Clearly it will serve the RC postion best in 1Cor 11 if we don't "actually" look at it.

    "Obviously" this is a "memorial" service and not a "continual sacrifice".

    But "if we could ignore that part"...

    "Still" we notice here that the "judging" is not "of the bread" as if - - "its what you eat that saves you but you don't know it" -- rather the point is "judging yourself" -- seeing if the PERSON is ready to partake of the memorial symbols - NOT seeing if the BREAD is really changed into God.

    Notice - "again" it is "juding ourselves" not "judging the bread" or making some "determination about the bread"
    NOR is there any reference to "thinking that bread REALLY is God".

    How 'different' this text is from what the RC doctrines "need it to be" -- eh?

    Nope that would not be the clear and obvious use of bread in the Gospels as a symbol.

    RATHER it is clearly established in Matt 16 - bread is symbolic of "teaching".

    In John 6 Christ said it is "THE WORD" that gives life NOT "what you eat".

    Notice that when the faithLESS disciples of John 6 take him too literally - "they leave" - nobody "bites Christ".

    Notice that when the faithFULL disciples of Matt 16 take his reference "too literally" they are chastized.

    Christ chastises the disciples for not understanding that the “symbol” of bread – is “teaching” and “Word” even as the “Bread of Heaven” illustration Christ uses in John 6.

    Obviously using the symbolic sense of this language would work perfectly in John 6 - just as it does in Matt 16.

    In Christ,

    Bob
     
  2. Gina B

    Gina B Active Member

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    Sorry, I lied! I ended up going to bed, so here's a quick answer before they get back up and then more later if this doesn't "fill you" ;) !

    On the disciples who left...they left because they did not understand his words even when he explained them, and it sounds like they were offended when he said that no man is saved unless it is the Father's will, not theirs. People today still do the same thing...they want to do something to merit heaven. They want to believe you can do something physically...eat bread and be saved, etc., but Jesus was telling them no, you have believe, and you won't believe unless it is the will of the Father.

    JN 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

    JN 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

    JN 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

    JN 6:66 From that time many of his disciples went back, and walked no more with him.

    "Eat my body drink my blood" symbolically means Believe in me, have me indwelled in your spirit, your very being. Your spiritual fountain is dry, come drink of me and you will never thirst again."
    and I derive this symbolic meaning from the context of the whole chapter, along with other similar statements that are obviously of spiritual meaning that tell people he is the water of life, the everlasting bread, when we partake we are eternally quenched of spiritual hunger and thirst. and the very next passage in the Bible“For my flesh is real food and my blood is real drink.” symbolically means that which is spiritual is real and what matters and I derive this interpreatation from the context of the whole chapter, along with the above reasoning, and verses such as (paraphrased) "labor not after that which is earthly, but after that which is spiritual and everlasting", and JN 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.


    Read the ENTIRE chapter of John 6. Our Lord talks in the whole chapter about what is taken into the body not being spiritually nourishing. He talks about physical eating and says over and over that those who eat physical food will die regardless, and straight up says he is SPIRITUAL food that gives life. JN 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

    These people had spent lifetimes doing physical works they thought would save them. They had been taught by their religious leaders that doing physical works and rituals would make them good people. Jesus comes along and they are listening to him to give them instruction on what more they can do, affirmation that they have been doing great, and instead he says none of what they have been doing counts. They are upset, and they don't want to listen anymore. They leave, and most likely continue in doing what they'd BEEN doing. They don't like the thought that what they have been doing all their lives was now worthless when it came to the salvation of their souls.
    They were prideful and blinded, too prideful and blinded to accept the true teachings of Jesus, so they didn't. They went back to their spiritual leaders and listened to them again instead of discerning Christ.
    Gina
     
  3. BobRyan

    BobRyan Well-Known Member

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    bump -- good thread.
     
  4. Born Again Catholic

    Born Again Catholic New Member

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    Gina

    Your powers of self deception and taking the clear meaning of scripture and twisting them until the original meaning of the words become gibberish is truly a supernatural gift.

    You still have the problem we discussed from the beginning you confuse the symbolic with the spiritual although the Bible doesn't support this.

    Here is another one from the prophecy's of Malachi, what is this pure offering to be made among the gentiles from the rising of the sun to its setting.

    Malachi 1

    11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

    [ March 17, 2004, 11:56 PM: Message edited by: Born Again Catholic ]
     
  5. BobRyan

    BobRyan Well-Known Member

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    Notice that when the faithFULL disciples of Matt 16 take his reference "too literally" they are chastized.


    quote:
    --------------------------------------------------------------------------------
    Matt 16
    5 And the disciples came to the other side of the sea, but they had forgotten to bring any bread.
    6 And Jesus said to them, ""Watch out and beware of the leaven of the Pharisees and Sadducees.''
    7 They began to discuss this among themselves, saying, ""He said that because we did not bring any bread.''
    8 But Jesus, aware of this, said, "" You men of little faith, why do you discuss among yourselves that you have no bread?
    9 ""Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up?
    10 ""Or the seven loaves of the four thousand, and how many large baskets full you picked up?
    11 ""How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.''
    12 Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

    --------------------------------------------------------------------------------

    Christ chastises the disciples for not understanding that the “symbol” of bread – is “teaching” and “Word” even as the “Bread of Heaven” illustration Christ uses in John 6.

    Obviously using the symbolic sense of this language would work perfectly in John 6 - just as it does in Matt 16.

    No need to beat up on Gina for simply observing the same truth as is already blatantly obvious in scripture.

    In Christ,

    Bob
     
  6. JeffreyLloyd

    JeffreyLloyd New Member

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  7. DHK

    DHK <b>Moderator</b>

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    Is this BAC;s post that you are referring to:
    :confused:
    DHK
     
  8. Gina B

    Gina B Active Member

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    Finally, something NICE said to a moderator on this forum! [​IMG]

    I've tried to openly and honestly answer the questions and comments on this thread. I'm sorry you don't see it as such. I've shown scripture with scripture, and you choose to be offended because it does not agree with what the Catholic church teaches.
    Do you think I say these things to be mean or cause you anger? If you think so, you are wrong. I say them because it's what the bible says and is truth.
    Gina
     
  9. Jude

    Jude <img src=/scott3.jpg>

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    I won't speak for the RCC, but we Anglicans use that term. We would speak of the 'benefits' of that Sacrifice being present. There was only one Sacrifice-we say that in our Eucharistic liturgy- but that Sacrifice -forgiveness, healing, etc.- is present at the Mass. The Priest 'pleads' to the Father that the sins of His people be covered in the blood of Christ.
     
  10. Gina B

    Gina B Active Member

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    Jude, a person calling the mass a sacrifice doesn't make is such. Where do you find it called such in the bible?

    In the Malachi verse referenced, how do you gather that it is referring to a literal sacrifice you can touch? Once again, people don't get that what in the law was physical is now spiritual.

    What is incense? Incense represents the prayers we make to God.
    What do we give as a sacrifice today? Ourselves. ROM 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
    We are to sacrifice ourselves to God.

    Hopefully you don't take that we should sacrifice our bodies literally. If you don't, please explain why not.

    Gina
     
  11. BobRyan

    BobRyan Well-Known Member

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    In fact Heb 10 makes it clear that the sacrifice of Christ puts a stop to all sacrifices because it was "made ONCE for all time".

    In Christ,

    Bob
     
  12. frozencell

    frozencell Guest

    No duh. In this Catholics and Protestants agree. Along with 95% of everything else....
     
  13. D28guy

    D28guy New Member

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    Jude,

    Well, the benefits of the sacrice are indeed present...every second of every day all the time and everywhere. All of our sins, past present and future, were completly forgiven 2000 years ago.

    Whats the point of a liturgical, ritualistic, "bringing of something present", when its present all the time, through faith?

    Buts its present apart from the mass, at work, at home, on a tennis court, in a supermarket, on a baseball diamond, etc.

    Pleads??? I dont understand. Why would he *plead* for something, when the floodgates of complete forgivness were opened 2000 years ago. We walk around in Gods grace and forgiveness every minute of every day...

    "For by one sacrifice he has made forever perfect those who are being sanctified"

    When we sin, the forgivness that is available is only a *parental* forgivness, but not in any a *judicial* forgivness, meaning the forgivness that secures us for heaven at the moment of our Spirit indwelling...

    "Sealed with the Holy Spirit of promise, who is the guarentee of the inheritance, until the redemption of the purchased possesion."

    Is it only parental forgivness you are for some reason "pleading" for, and if so...why plead for it? It it yours, why not simply claim it and walk in it?

    I'm not as familiar with your litugical meanings as I am with the RCC, so hopefull you can clear up my current understanding if I am misunderstanding you.

    God bless,

    Mike
     
  14. Meercat

    Meercat New Member

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    BobRyan, Helen, I am blessed....,

    I want to take a moment to discuss two of BobRyans's points on why he believes the Eucharist that Catholics celebrate each Sunday is merely symbolic and NOT the Real Presence. He says,

    "Only the faithLESS disciples of John 6 argue FOR the Catholic view. In fact many of the RC promotions of John 6 quote THEM- and them "alone" -the faithLESS of John 6 that leave Christ."

    Let's stop and think here for a moment. WHAT was the REASON these disciples un-faithfullNESS? Was it NOT due to the words of life uttered by Jesus that we must eat His Flesh and drink His Blood? We do NOT promote these faithless disciples in ANY way. Rather, we oppose them by the fact that we DO believe, that is, we ARE faithful to what Jesus actually SAID!

    BobRyan Point # 2:

    "Notice also that the faithFULL disciples do not 'take a bite out of Christ' neither does Christ chastise them for being slow to do so). Yet in Matt. 16, when they DO take the wrong meaning- Christ immediately chastises them for NOT understanding that the "symbol bread" and leaven was not "literal" but was symbolic of "teaching" (in that case -teaching of the Jews)."

    Okay. Just what WAS Jesus warning His disciples of? He warned them to beware of the "leaven" of the Pharisees. (Mt. 16:5-12). The disciples misunderstood Him to be talking of actual bread. Give 'em a break everyone, they were probably hungry since they forgot to bring it, lol. But I digress. Leavened bread is considered to be pure, that is, without additives so to speak, yes? Well, Jesus is clearly warning these disciples to beware of the HYPOCRISY of the Pharisees! THEY considered themselves to be PURE and everyone else was basically a "no-good sining low-life" unless they imitated these Pharisees.
    This was why Jesus had to correct the disciples misunderstanding. But when some of his disciples took Him literally to be speaking of eating His Flesh and drinking His Blood in John 6, rather than correct them, He let them go!!! He THEN said that the flesh profiteth nothing, but that His WORDS the very words He just uttered in regards to the need to eat His Flesh and drink His Blood, are SPIRIT and LIFE. This is also why Jesus said that no man could be drawn to Him unless the Father draws him. Truthfully, His words do require a great deal of faith. If Jesus wasn't talking of eating His Flesh literally, then why did he choose to switch from "phagos" which is a general term for eating, to the more specific, more graphic, UN-symbolic use of the word "trogos" which means to knaw or chew? It seems to me that you have to do quite the mental gymnastics NOT to take these words literally. But also please note that Jesus didn't stop what He was saying and hack off an arm for the crowd to eat on the spot either. Why? Because it is His now GLORIFIED Body that we are priviledged to share in because of His love for us, this is also precisely why we have "Life in us" when we do as He says! Well, this is just some of BobRyan's points addressed. I sure hope this clarifies things for Emily if she's still visiting this topic. It is the ONLY way this Scripture makes sense. The only other way to take these verses would be to hate and revile Christ, because that is the only other use of the terms eating one's Flesh and drinking their blood is utilized in Scripture, and in those cases, it WAS merely metaphorical. - God bless! - Meercat
     
  15. BobRyan

    BobRyan Well-Known Member

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    No duh. In this Catholics and Protestants agree. Along with 95% of everything else.... </font>[/QUOTE]I see so the RCC has abandon the idea of a "continual sacrifice" that is ongoing - not complete - and instead of "remembered" at communion it is "repeated"?

    Glad to hear it. That means you need not fear 1Cor 11 or Hebrews 10

    In Christ,

    Bob
     
  16. BobRyan

    BobRyan Well-Known Member

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    True - they did not hang around to hear him say "The Flesh is in fact worhtless..rather it is the WORD that I speak that has Spirit and Life".

    Instead they took Christ "too literally" just as the faithFULL disciples in Matt 16 took him "too literally" in the discussion about bread and leaven. Had they stayed they would have heard the clear teaching that it is not the literal FLESH that needs to be eaten to save you - but it is the WORD of Christ that IS life that IS spirit.

    Hence - not even the FAITHFUL disciples that stayed - "took a bite out of Christ"

    Indeed you believe their view of Christ's doctrine. But instead of rejecting that - you accept THEIR view of what Christ was saying and reject PETER's view as stated "YOU have the WORDS of LIFE" ... Peter does not say "May I please have a bite for after all it is what you EAT that saves"


    Maybe... but the point remains. They took the symbol "too literally" and did not understand that LIKE the lesson of Manna - the symbol represented "Teaching"

    There is no "It is what you eat of the Pharisees that costs you heaven"

    There is no "it is what you eat that saves you".


    Correct! The faithLESS were let go without hearing the explanation.

    The faithFULL remained and HEARD "The Flesh is Worthless RATHER it is MY WORD that gives life"

    I applaud the RCC for being so successful in getting its followers to ignore the details of John 6. Christ is so clear in his own summation you would think that nobody would fall for the RC heresy in this case.


    Sadly this is "another detail" in John 6 that crushes the RC heresy in John 6. Christ did not say "Someday I WILL BE the bread of heaven that comes down".

    Christ did not say "SOME day in the future you WILL need to start eating my Flesh".

    Rather Christ said the BREAD of life is ALREADY come down, is ALREADY food, is ALREADY there, is ALREADY the basis of life. The RCC heresy "needs" Christ to say "NO it is not true NOW - but it WILL BE true SOMEDAY soon".

    The RCC needs the faithless to say "Well we do not want to wait around until that FUTURE DAY when He WILL become food and we WILL then have to eat him to have life"

    Sadly for the RCC heresy - no such texts can be found to support their views.

    Notice that in MAtt 16 "Hate and revile Christ" is not the "meaning of the symbol of bread".

    Notice that in John6 the lesson of manna as taught in Deut 8:3-7 is NOT "hate and revile Christ" but rather "Man does NOT live by Bread alone but by EVERY WORD".

    Notice that in John 1 it is "The WORD that becomes FLESH" and this is not a way of saying "The Word becomes hatred of Christ".

    Your entire premise on "hate and revile Christ if you don't accept the RC heresy" does not work.

    In Christ,

    Bob
     
  17. Meercat

    Meercat New Member

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    Ummmm......BobRyan?

    First you misquote Jesus in the book of Matthew, then you go back to making the same pointless argument that you made the first time. Because of the fact that you ASSUME that everytime the Word of God or Jesus is mentioned that it therefore equals Scripture, you misunderstand the verses I gave you.

    Now, no more playing: Verse 63 of the sixth chapter of John says:

    "It is the spirit that quickenth; the flesh profiteth nothing: the WordS that I speak unto you, THEY are spirit, and THEY are life.

    vs. 64: "But there are some of you that believe not."

    Re-read these verses and try answering me back again when you are done, BobRyan. - Meercat
     
  18. BobRyan

    BobRyan Well-Known Member

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    Deut 8:2-3 "God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. 3“He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD.


    The symbolic lesson that manna was to teach is the lesson that mankind is not dependent on LITERAL bread for eternal life but on the WORD of God because THAT was true LIFE. Interesting that CHRIST chooses to Draw this into His dialogue in John 6 - let's see how He uses it.

    Notice that the reference to the Future communion table is brought in by the commentary - but IN the John 6 text - Christ Himself makes NO reference to COMMUNION and Christ does NOT insist that SOMEDAY FUTURE Christ WOULD be turned into bread or Christ's flesh WOULD be food - rather Christ ASSERTS that HE IS THEN - PRE-CROSS and PRE-communion - HE already IS FOOD, BREAD and DRINK for He does not say “some day my flesh Will become food”. These ARE the words of Christ and they are PRE- COMMUNION. Christ makes no mention at all to the disciples about the communion service on this day when the faithLESS came to Him seeking more literal bread and literal flesh to eat.

    Read the infallible words of Christ and learn from HIM.

    John 6:33Truly, truly, I say to you, he who believes has eternal life.


    Here Christ is telling us that the ACT that results in eternal life is Literally believing.

    48“I am the bread of life.


    This is not a - "I WILL BE THE BREAD OF LIFE in a few days at the communion table".

    49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”


    Christ says he WILL give his flesh - but he already IS THE LIVING BREAD and He ALREADY CAME down from heaven as MANNA. Cleraly they were not seeing literal manna fall and speak to them in John 6.

    52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”


    The listeners at least understood the tense - that Christ was CURRENTLY that bread of life.

    53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him.


    All this is present or past tense indicating that the ACTION is true now and that some ALREADY HAVE eternal life BECAUSE they ARE eating and drinking. This is without reference to FUTURE communion.

    58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”


    Now Christ moves clearly to PAST tense again in terms of WHEN the BREAD of heaven - MANNA CAME down. The MANNA illustration - EXPLICITLY brought into the John 6 text by Christ - teaches the following lesson - by the EXPLICIT statement of the infallible Word "Man does NOT live by bread alone - but BY EVERY WORD that comes from the MOUTH of GOD". Deut 8:2-4

    Notice that God has used this SAME illustration of EATING the WORD - as RECEIVING and BELIEVING in Ezek 2:

    8“Now you, son of man, listen to what I am speaking to you; do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.” 9Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it. 10When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning and woe.


    Again in Ezekiel
    3:1Then He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.”
    2So I opened my mouth, and He fed me this scroll.
    3He said to me, “Son of man, feed your stomach and fill your body with this scroll which I am giving you.” Then I ate it, and it was sweet as honey in my mouth.
    4Then He said to me, “Son of man, go to the house of Israel and speak with My words to them.
    5“For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, 6nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you;
    7yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. Surely the whole house of Israel is stubborn and obstinate. 8“Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads. 9“Like emery harder than flint I have made your forehead. Do not be afraid of them or be dismayed before them, though they are a rebellious house.” 10Moreover, He said to me, “Son of man, take into your heart all My words which I will speak to you and listen closely.


    Ok so Christ uses the symbol of Manna (Which God's word SAYS - teaches the lesson of LIVING by the WORD of God) AND that same illustration of God's WORD as FOOD is used again in Ezekiel. But is it REALLY REALLY the right interpretation for John 6 - Christ HIMSELF tells us.

    This Christ said of His flesh – His literal flesh-- IN the context of the literal meaning taken by the faithLESS disciples that left him.

    In John 6 it is ONLY the faithLESS disciples that are stuck in "literal flesh eating mode". It is “they” that stumble by taking a false literal interpretation to the Bread that came down out of heaven – just as in Matt 16 the disciples are chastised for not seeing bread as a symbol for “teaching”.

    In Matt 16 Christ condemns the disciples for being "too literal" for thinking that BREAD is in fact "literal bread" when in fact the bread that came down from heaven "is the WORD" John 1 and Deut 8 make that point loud and clear.

    Christ emphasizes that same point in John 6 - after talking about the Flesh giving eternal life in John 6 speaking in symbols - at the end He speaks plainly saying -- it is the WORD that gives life and that in fact "the Flesh is Worthless". It could not be any easier - He spelled it all out for us - and only the faithLESS disciples of John 6 failed to "get the message".

    The FaithFUL disciples of John 6 "took no bite out of Christ".

    Notice Christ did not say "SOME day in the FUTURE my flesh WILL BECOME FOOD" because in fact the BREAD of heaven had ALREADY come down and the Word of Christ was ALREADY life and it ALREADY had to be spiritually eaten. Christ argues that it is PRESENT fact - and not a soul among the faithFULL bit Him.

    How obvious - and devastating - for the RC spin on this.
     
  19. BobRyan

    BobRyan Well-Known Member

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    These were all direct quotes Meercat. The point remains - Jesus IS speaking of HIS flesh in the chapter and his summary statement REMAINS in that same context.

    It is "not what you eat that saves you" my friend.

    Jesus says that it is not HIS FLESH but HIS WORD - that must be taken into the soul.

    It is not biting Jesus - but HEARING and accepting His teaching.

    Sadly - this concept has proven difficult for most RC members on this board.

    In Christ,

    Bob
     
  20. Meercat

    Meercat New Member

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    BobRyan-

    Can you please explain to me why it is that when you read "Word of God" that it automatically equals "WRITTEN Word of God? This would help greatly. Thanks. - Meercat
     
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