Featured ‘Jew Hatred’ Fundamental To Islam

Cont.:

"Mas. Yevamoth 61b
[Again non-Jews are referred to as "cattle."]

All Israelites will have a part in the future world... The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.

Zohar, Shemoth, Toldoth Noah, Lekh-Lekha

Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.

Midrasch Talpioth, p. 225-L

Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.

Schulchan Oruch, Orach Chaim 14, 20, 32, 33, 39

A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.

Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348

A Jew may violate but not marry a non-Jewish girl.

Gad. Shas. 2:2

A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy.

Pereferkowicz, Talmud t.v., p. 11

Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian [Gentile] has no father, it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known it is to be taken into consideration; but [the fact is] that even if this is known it is not taken into consideration.... Thus it may be inferred that the All Merciful declared their children to be legally fatherless, for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

Yevamoth 98a
[Trans.: A non-Jew is "legally fatherless," regardless of whether or not the father is known. Gentile children are essentially asses and horses, i.e., animals.]

[The daughters of the heathens] should be considered as in the state of <http://jewish.com/askarabbi/askarabbi/askr4942.htm>niddah [separation?] from their cradle...

Avodah Zarah 36b

They decreed in connection with a heathen child that it should cause defilement by seminal emission so that an Israelite child should not become accustomed to commit pederasty with him.... It is therefore to be concluded that a heathen girl [communicates defilement] from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. This is obvious!

Avodah Zarah 36b-37a

R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition [intercourse], and if her deceased husband's brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; [if a niddah] she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon [a person afflicted with gonorrhoea].

Sanhedrin 55b

Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that.24 (24) I.e., Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum.

Sanhedrin 54b

Raba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as 'a girl who is injured by a piece of wood.'...

Kethuboth 11b
[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting "the finger into the eye": "I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.") Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a "piece of wood."]

It was taught: R. Judah used to say, A man is bound to say the following three blessings daily: "[Blessed art thou...] who hast not made me a heathen," ".... who hast not made me a woman"; and "... who hast not made me a brutish man." R. Aha b. Jacob once overhead his son saying "[Blessed art thou...] who hast not made me a brutish man," whereupon he said to him, "And this too!" Said the other, "Then what blessing should I say instead?" [He replied,]...h who hast not made me a slave." And is not that the same as a woman? - a slave is more contemptible.

Menachoth 43b-44a
[A "prayer" or "benediction" to be said by a Jewish man every day: "Thank God for not making me a Gentile, a woman or a slave."]

Do not save Goyim in danger of death.

Show no mercy to the Goyim.

Hilkkoth Akum X1

A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean.

Schulchan Aruch, Johre Deah, 122

And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, 'Every vow which I may make in the future shall be null.1 [HIS VOWS ARE THEN INVALID,] PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW.

Nedarim 23b
[Essentially the "Kol Nidre" prayer said every year at Yom Kippur. Fn. 1 says: "This may have provided a support for the custom of reciting Kol Nidre (a formula for dispensation of vows) prior to the Evening Service of the Day of Atonement (Ran.). The context makes it perfectly obvious that only vows, where the maker abjures benefit from aught, or imposes an interdict of his own property upon his neighbour, are referred to. Though the beginning of the year (New Year) is mentioned here, the Day of Atonement was probably chosen on account of its great solemnity. But Kol Nidre as part of the ritual is later than the Talmud, and, as seen from the following statement about R. Huna h. Hinena, the law of revocation in advance was not made public."]..."

 

Just as fundamental as contempt and hatred for the goyim is to Judaism.

[add]

Islam, after all, is almost certainly a daughter of that old whore; like mother like daughter.

 

Ah the sensational dispensational fairy tales:

The expulsion of the Palestinians re-examined

"...As regards the broad picture of the balance of power between Jews and Arabs in both 1947 and 1948, their results contradict the generally-held picture of a weak and poorly armed Jewish community in Palestine threatened with extermination by a highly armed and united Arab world - David versus Goliath. Quite the contrary. The revisionists concur in pointing to the many advantages enjoyed by the nascent Jewish state over its enemies: the decomposition of Palestinian society; the divisions in the Arab world and the inferiority of their armed forces (in terms of numbers, training and weaponry, and hence impact); the strategic advantage enjoyed by Israel as a result of its agreement with King Abdullah of Transjordan (in exchange for the West Bank, he undertook not to attack the territory allocated to Israel by the UN); British support for this compromise, together with the joint support of the United States and the Soviet Union; the sympathy of world public opinion and so forth.

This all helps to explain the devastating effectiveness of the Jewish offensives of spring 1948....

.....“the circumstances of the second half of the exodus” - which he estimates as having involved between 300,000 and 400,000 people - “are a different story.”

One example of this second phase was the expulsion of Arabs living in Lydda (present-day Lod) and Ramleh. On 12 July 1948, within the framework of Operation Dani, a skirmish with Jordanian armoured forces served as a pretext for a violent backlash, with 250 killed, some of whom were unarmed prisoners. This was followed by a forced evacuation characterised by summary executions and looting and involving upwards of 70,000 Palestinian civilians - almost 10% of the total exodus of 1947- 49. Similar scenarios were enacted, as Morris shows, in central Galilee, Upper Galilee and the northern Negev, as well as in the post-war expulsion of the Palestinians of Al Majdal (Ashkelon). Most of these operations (with the exception of the latter) were marked by atrocities - a fact which led Aharon Zisling, the minister of agriculture, to tell the Israeli cabinet on 17 November 1948: “I couldn’t sleep all night. I felt that things that were going on were hurting my soul, the soul of my family and all of us here (...) Now Jews too have behaved like Nazis and my entire being has been shaken (10).”

The Israeli government of the time pursued a policy of non- compromise, in order to prevent the return of the refugees “at any price” (as Ben Gurion himself put it), despite the fact that the UN General Assembly had been calling for this since 11 December 1948. Their villages were either destroyed or occupied by Jewish immigrants, and their lands were shared out between the surrounding kibbutzim. The law on “abandoned properties” - which was designed to make possible the seizure of any land belonging to persons who were “absent” - “legalised” this project of general confiscation as of December 1948. Almost 400 Arab villages were thus either wiped off the map or Judaised, as were most of the Arab quarters in mixed towns. According to a report drawn up in 1952, Israel had thus succeeded in expropriating 73,000 rooms in abandoned houses, 7,800 shops, workshops and warehouses, 5 million Palestinian pounds in bank accounts, and - most important of all - 300,000 hectares of land ..... "

The expulsion of the Palestinians from their home land and the atrocities committed by the Israelis upon them has EVERYTHING to do with Muslim hatred of Jews today.