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Independent Baptist churches vs Anabaptists

Jerome

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Historical correction for some of the smack talk in this thread:

The Trail of Blood was published by Ashland Avenue Baptist Church under pastor Clarence Walker, who was a Calvinist!
And its author J. M. Carroll was a Southern Baptist!
 
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Jerome

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I still consider myself "Independent" Baptist from a philosophical standpoint. I am member of a church that happens to be SBC but I exercise ecclesiastical separation from all of the SBC nonsense
Please keep saying that loudly in your Convention church, especially when the Southern Baptist Dom is there [a Southern Baptist local Association's Director of Missions]. Or you might hear a new title that such Convention men use: Ms (Mission Strategist).
 

Jerome

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the two most certainly are no [sic] the same and there is little resemblance today between an Anabaptist congregation (Mennonite, Amish, Brethren, Etc.) and Independent Baptists or any Baptist for that matter.
Southern Baptist Seminary President Albert Mohler in The Anabaptists and Contemporary Baptists: Restoring New Testament Christianity [Broadman & Holman, 2013], (preface):

"I stand indebted to the Radical Reformation in ways that cannot fully be calculated. Though Reformed in soteriology, I recognize that my decidedly Baptist ecclesiology has far more in common with the Anabaptists. I stand with the Anabaptists in their insistence on the baptism of believers only and the necessity of the personal confession of faith in Christ. I reject Calvin’s understanding of church and state and side without apology with those who died at the hands of those used the states as an instrument of the church, or the church as an instrument of the state. I stand with them on the sole final authority of Scripture, even when it means standings against the received tradition."
 

Jerome

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Not sure what you mean by "anti-creedalism." I know of no Independent Baptists who teach that or use that phrase.
Except when they get all fired up singing "My faith has found a resting place, not in device nor creed!" out of Soul-stirring Songs & Hymns?
 

Jerome

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Paul Chappell teaches it and I am not sure you could be any more "Mainstream IFB" than him! When I joined Lancaster Baptist back in the 1990s, one of the items in my new members packet was a copy of "The Trail of Blood"
Chappell misidentifies its author here. Oh brother.
 

Marooncat79

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No.

1. There is no historical congruence. When you look at the histories, they do not intersect. For example, none of the 17th century English Baptist pastors came from or were connected to the Anabaptists.
2. Many of the Anabaptists had doctrines contradictory to the Baptist distinctives. For example, there were Anabaptists who believed in sprinklying.
3. The Anabaptist traditions still existing are not Baptistic: Mennonites & Amish.

They also were on cessationists and
 

John of Japan

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I do believe I said "many" and not "all" here, didn't I?
Nope. You used the generic "Independent Baptists."
I still consider myself "Independent" Baptist from a philosophical standpoint. I am member of a church that happens to be SBC but I exercise ecclesiastical separation from all of the SBC nonsense as I do certain "Nutcases" from the IFB world. I don't think we are all that different, we could probably hang out together at a Starbucks or have lunch at a McDonalds. The Seminary I graduated from is affiliated with the BBFI so we have that as well.
That's better.
I am glad to hear that but I can attest that Paul Chappell teaches it and I am not sure you could be any more "Mainstream IFB" than him! When I joined Lancaster Baptist back in the 1990s, one of the items in my new members packet was a copy of "The Trail of Blood" by J.M. Carroll. Perhaps he changed his position since then but I have not had any affilliation for about 25 years.
I did not use the term "mainstream." I think IFBs are two independent to have a "mainstream!" ;)
If you are holding to the English Baptist origin, then I would say that this is markedly different from the IFB world of which I was familiar! My understanding though is that the General Baptists were influenced somewhat by the Anabaptists but I would not consider them direct descendents. Anabaptists and Baptists are both influenced by Zwingli (memorial view of Lord's Table) so I would not deny the things that Baptists and Anabaptists have in common. Baptists in England came from the non-conformist and Free-Church groups along with the Puritans so I am not exactly certain how I would diagram this out on a "family tree" diagram.
Of course there was influence. But there were no direct connections. No early Baptist pastor or other leader I know of came from the Anabaptists.
Really? Many would do so even if it wasn't part of their sermon topic just to let you know they were not some sort of "Pussy-footing compromiser!" :Laugh My point though was that certain of my Independent Baptist buddies actually think that Reformed fold are not much better than Roman Catholics and they were the ones in the "crosshairs" of the post I had made. Reformed people who were of the established "state churches" of their day did persecute the Anabaptists but Thomas Muntzer and the Zwickau Prophets were wreaking their havoc as well!
My crowd doesn't preach that way. We're more exegetical. I just finished a course, "Preaching Prophetic Themes," and it was all exegetical.
Catholic teaching ought to be opposed. The reason why so many Baptists are becoming Roman Catholic (And Mormon, and Jehovah Witness, etc.) is because Baptists preachers are often too lazy to teach their people how to study the scriptures for themselves and are therefore vulnerable to all of the cults. Fact of the matter is that certain Baptist preachers are biblically illiterate themselves! Not sure how to soften this one and perhaps I should not?
Point taken.
It would be those waving around their King James Bibles saying "No Creed but Christ!" and "The King James Bible is my statement of faith!" They are also anti-intellectual and anti-scholastic making fun of people who go to Seminary ("Cemetary"). Those who hail from Hammond, IN are among the biggest offenders but they certainly are not the only ones!
I'm not from that crowd. We are Byzantine priority. And Hammond has actually softened that stance under Wilkerson.
I have seen some it in some sources that are relatively neutral. What I will say though is that many of the radical, anti-calvinistic IFB Baptists certainly regard the persecuted Anabaptists as being their "kin."

I am using a little hyperbole here. My early time in the IFB world was while I was in the Navy during the Reagan era and very much of the mindset that the "Only good commie is a dead commie" and although I am not a warmonger, I have to admit that I still share this sentiment. My main point was to make a contrast between the "Pro-Military, Pro-Second Amendment" mindset of the Independent Baptists and the non-resistance, pacifist mindset of your average Mennonite and and wonder why anyone would think the two would have any similarity?
Not sure I understand this point.
Look at my response to DaveXR650. I acknowledge that I have met lots of wonderful Independent Baptists since leaving the IFB world that I was in! I have no problem working with and fellowshipping with such and hope I get to in the future.
Thanks for the good word.

I have to go. I'm "Deputy Dum Dum" in our IFB VBS skit. Confused
 
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Anthony Pritchard

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Alan, thank you for the citations. They reinforce the point I was making. The believers’‑church principle existed long before the Swiss Brethren, and groups like the Waldenses, Petrobrusians, and others practiced convictions that later appeared among the Anabaptists. My distinction was simply between the ancient pre‑Reformation line, the Swiss Brethren of 1525, and the later Reformation‑influenced groups. Your sources confirm the antiquity of that earlier stream.
 

DaveXR650

Well-Known Member
"I stand indebted to the Radical Reformation in ways that cannot fully be calculated. Though Reformed in soteriology, I recognize that my decidedly Baptist ecclesiology has far more in common with the Anabaptists. I stand with the Anabaptists in their insistence on the baptism of believers only and the necessity of the personal confession of faith in Christ. I reject Calvin’s understanding of church and state and side without apology with those who died at the hands of those used the states as an instrument of the church, or the church as an instrument of the state. I stand with them on the sole final authority of Scripture, even when it means standings against the received tradition."
This is true but it is not the same as claiming an unbroken line of succession. If that is important to anyone then Baptists came out of the Reformation and that's as far back as we can reliably go. I do think that proving historical linkage to some group is less important than doing it right. If you start a church next week from scratch and do it right it is just as authentic as anyone else's church. And I do think that Baptists today do it as right as anyone, and better than most.

As far as Anabaptists go, I do know you can get a pretty extensive collections of Menno Simons' writings and they are excellent and worth reading. I think many Baptists today though would be uncomfortable with the Anabaptist and Mennonite views on losing one's salvation as well as their mixing of faith and works for justification. And also, although they seemed to be against central governmental control of churches (and rightly so), they were not free spirited individually minded at all and had a strict and very severe system of church discipline. I don't think most of us would have been very comfortable in their churches to be honest.
 

360watt

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No.

Most here would consider Anabaptist churches to be Baptist churches but Anabaptist denominations have a different distinctive (they hold baptistic views but traditionally are more narrow in doctrine).

What I've gleaned, is both Anabaptists and independent Baptists have quite a wide variation in amongst themselves.

So, someone says Anabaptists, and immediately comes to mind are groups separate from Baptists, because they are looking at the likes of Mennonites compared to Baptist churches starting in the Reformation.

The real story isn't that straight forward, with the Baptist distinctives, not just being from the Reformation time, but going right back. That is where some Anabaptist groups become very much the precursors to modern independent Baptists.

The problem is that this link is very difficult to pin down, as churches didn't record much of their own history. Their history being written by others who lump groups of churches under categories that sometimes did not give them justice.
 
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John of Japan

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A major difference, again, is the autonomy of the local church. This website shows the hierarchy of a main denomination of the Mennonites: Church Structure | Mennonite Church USA. Mennonites are a denomination, as this website says, but the typical Baptist will deny that there is a Baptist denomination.

Some Baptist groups have a headquarters, but if there is one, it has no hierarchal authority. Way back when, my Dad was planting churches for the Southern Baptists in Kansas. One day the church he was planting had a business meeting, and the county SB headquarters sent a couple of men to investigate. My Dad said from the pulpit, "You men are not members here, so you have no say in this business meeting. Stay seated and don't speak or my deacons will usher you out." The men stayed seated all the way through the closing hymn. ;)
 
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Anthony Pritchard

Well-Known Member
No.

Most here would consider Anabaptist churches to be Baptist churches but Anabaptist denominations have a different distinctive (they hold baptistic views but traditionally are more narrow in doctrine).
The same is true of Baptist churches today. Baptist denominations and independent Baptist congregations vary widely, and many of them hold very narrow doctrinal distinctives of their own. In the case of the Independent Baptists, those variations are precisely what makes them independent.
 

Jerome

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Convention men (Southern) at the local level long used the title Dom. (Director of missions)
But recently the official title was changed to Ms. (Mission strategist)
 
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