Ben1445
Well-Known Member
I appreciate the explanation.Perhaps I should have been more clear. Before someone is born anew, he will always use his free will to reject the Gospel; after he is born anew, he is the recipient of a new heart and a new spirit and will use his free will to receive the Gospel.
I hope that clarifies. There are those who believe that the New Birth is not an 'all-at-once' operation, but something that happens in stages. The idea is as follows:
Everyone who is predestined is effectually called by God at some time in their lives. A large congregation may listen to a gospel sermon, but perhaps just one or two are affected by it; or someone may hear a portion of scripture, or perhaps just look at the beauty of nature and it sets him on a train of thought which will eventually lead him to Christ. This is the effectual call (1). It is the first movement of God upon the unconverted Spirit and as such it is entirely sovereign and monergistic. The subject, the unconverted person has no part in it. It may be thought of as the moment of conception of the New Birth, the implantation of spiritual life. It may lead to someone attending church for the first time or buying a Bible.
This call leads to awakening or quickening, when men and women begin to think seriously about the things of God for the first time. Conviction is a further step along the road, when awakened souls come to see themselves as sinners under the just condemnation of God. Now conviction is not just having a bad conscience or a sense of shame- many unsaved people have that. Those who are truly convicted by the Holy Spirit see their sin as God sees it- in all its vileness and wickedness in rebellion against the Creator, and they come to understand the justice of God in sending sinners to hell.
Then, finally, they come to understand from the word of God (whether preached or read) that Jesus Christ has done everything necessary to reconcile them to God and is standing ready to receive them. They repent and believe, whereupon God justifies them (that is, He judicially declares them righteous since Christ has paid the penalty for their sin upon the cross) and glorifies them by seating them with Christ in the heavenly places (Eph. 2:9; Col. 3:3).
I used to be a big fan of this idea, but I'm not quite so sure now.
It leaves room for questions like what happens to someone who is born again but hasn’t believed were they to be hit by a car or die before they did trust Christ.