Oh... the idea that Christ was a sacrifice to appease God is pagan (it is the pagan concept of atonement as opposed to the OT concept of covering or cleansing and the NT concept of reconciliation and cleansing).*sigh*
If you're going to belabor the point, a cursory search yielded this:
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Here in your signature arrogance you call PSA pagan, and accuse those who hold to it as presenting a petty God, needing to be pacified with a toy instead of just passing over our sins.
You may not have used the terms "child abuse", but in like manner you have accused us of presenting an abusive God.
Tell me again how "None of what I have said of you is true." On second thought...don't. Instead of using this little diversion to avoid answering the eminent Scriptures I presented about Christ's identity and His work, maybe deal with them.
But your complaint was not that I stated the fact that the RCC held a pagan views and Calvin maintained a pagan concept of sacrifices.
Your complaint was not that I said "God is not a child to be appeased".
You made up the idea that I said your theory amounts to "child abuse", that I said it would be petty of God to demand a payment for sins.
Your lack of comprehension when it comes to my words (which are not important) highlights your lack of comprehension when it comes to God's words (which are important).
You view my words within a philosophical context I do not hold just as you view God's words through a philosophical context absent Scripture. In both cases it leads you to error.
Sure, I will tell you again if that is ehat you need. None of what you said is true.
God says "ABC". You say it really teaches "DEF" and criticize anybody who believes "ABC". The reason is God's words do not make sence to you. So you, just like @Anthony Pritchard , claim to believe the biblical text while dismissing the text itself.
I also presented Christ's work and God's justice-righteousness. The difference is I presented it God's own words.
If you and @Anthony Pritchard insist on developing philosophical theories to explain the Atonement through a judicial lens then you both should at least stick to the basic passages describing justice.
These are some absolute truths that can serve to keep your theories within bounds:
1. We must pay the most careful attention to Scripture, leaning not on our understanding but on every word that comes forth from God so that we do not drift away.
2. It is not good to punish the innocent.
3. God will not clear the guilty.
4. It is an abomination to punish the just.
5. God will never abandon the righteous.
6. Jesus bore our sins bodily.
7. God laid our iniquity on Him.
7. Jesus died once for all
8. Since we are human, Christ shared in our humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free mankind who all their lives were held in slavery by their fear of death.
You cannot just pick a few passages, twist them into your theory, toss out passages that do not work (or explain away those passages) and hold a biblical understanding.