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Baptist History by Baptists 1d: The episcopal "Doctrine of the Nicolatians", "to conquer the people"

Discussion in 'Baptist History' started by Alan Gross, Nov 2, 2019.

  1. Alan Gross

    Alan Gross Well-Known Member

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    Faith:
    Baptist
    Early in New Testament history,
    Satan led some away from that Truth.

    Diotrephes is an example given in 3rd John 9;


    "I wrote unto the church:
    but Diotrephes,
    who loveth to have the preeminence among them,
    receiveth us not."



    We read in Revelation 2:15,

    "So hast thou also them that hold
    the doctrine of the Nicolatians, which thing I hate."


    Without being positive what this doctrine was,

    I think the meaning lies in the name.


    It comes from two Greek words.


    The first is nikaw, which means "to conquer."

    The second is laos which means "people."

    So then it means

    "to conquer the people or laity".


    Thus we have a ruling clergy.

    Thus developed an episcopal church government

    in place of a congregational one.

    "What kind of government is this?

    "Episcopacy, Episcopal."


    These terms are derived
    from the Greek 'episcopos,' meaning 'bishop.'

    ...

    They refer accordingly to that system of 'church' government

    in which the principal officer is the bishop."

    Big Preachers - Big "Churches".

    ...

    Thus, some bishops with big egos
    began to feel more importance attached to them then to others.

    Their strong personalities helped them "climb the ladder."


    Bishops of the larger city churches became known as Metropolitans.

    They began to preside over the smaller country churches.

    The development of this kind of "church" government

    was gradual.

    ...

    The result is what we see in Roman Catholicism

    in the past and today.

    I will quote from the Lutheran historian, Mosheim,
    who is known as the father of modern church history:

    (Note: long quote and big in importance).

    "Let none, however, confound the bishops
    of this primitive and golden period of the church
    with those of whom we read in the following ages;

    for though they were both distinguished
    by the same name, yet they differed in many respects.

    A bishop during the first and second century
    was a person who had the care of one Christian assembly,
    which, at that time was, generally speaking,
    small enough to be contained in a private house.


    In this assembly, he acted, not so much with the authority of a master,
    as with the zeal and diligence of a faithful servant.

    He instructed the people, performed several parts of divine worship,

    attended the sick, and inspected the circumstances
    and supplies of the poor.


    He charged, indeed, the presbyters
    with the performance of those duties and services,
    which the multiplicity of his engagements
    rendered it impossible for him to fulfill;

    but he had not the power to decide
    or enact anything

    without the consent of the presbyters
    and people;


    and though the episcopal office was both laborious

    and singularly dangerous, yet its revenues were extremely small,
    since these newly invented FALSE 'churches' of SATAN
    had no certain income, but depended on the gifts or oblations of the multitude,
    which were, no doubt, inconsiderable, and were moreover to be divided

    among the bishops, presbyters, deacons and poor.
    ...

    The power and jurisdiction of the bishops
    were not long confined to these narrow limits,
    but were soon extended by the following means.

    ...
    The bishops, who lived in the cities,

    had, either by their own ministry, or that of their presbyters,
    erected newly invented FALSE 'churches' of SATAN

    in the neighboring towns and villages.
    ...

    These newly invented FALSE 'churches' of SATAN
    continuing under the inspection and ministry of the bishops,

    by whose labors and counsels they had been engaged
    to embrace the Gospel,

    grew imperceptibly into ecclesiastical provinces,
    which the Greeks afterward called dioceses.



    But as the bishop of the city could not extend his labors

    and inspection to all those newly invented FALSE 'churches' of SATAN
    in the country and in the villages,

    he appointed certain suffragans or deputies
    to govern and to instruct these new societies;

    and they were distinguished by the title chorepiscopi, i.e. country bishops.

    This order held the middle rank
    between bishops and presbyters.

    AND IS NOT BIBLICAL, ORGANIZATIONALLY.

    Why?

    In The Biblical 'assembly' of Scripturally Baptised Believers

    EVERY bishop during the first and second century
    had NO power to decide
    or enact anything

    without the consent of the presbyters
    and people;


    These newly invented FALSE 'churches' of SATAN

    gave 'authority' to the 'bishops', over the people.

    The episcopal "Doctrine of the Nicolatians", "to conquer the people"

    We read in Revelation 2:15,

    "So hast thou also them that hold

    the doctrine of the Nicolatians, which thing I hate."

    Without being positive what this doctrine was,

    I think the meaning lies in the name.


    It comes from two Greek words.


    The first is nikaw, which means "to conquer."

    The second is laos which means "people."


    So then it means

    "to conquer the people or laity".



    Thus we have a ruling clergy.

    Thus developed an episcopal church government

    in place of a congregational one.


    Satan is perverting The Divine Organization and Organism
    that Jesus Founded and Organized, during His Earthly Ministry.



    The churches that Jesus Built and Continued to Build and Edify
    have continued on Earth, since The Time in The New Testament
    WHEN Jesus Orgiginated her.

    The churches of The Lord Jesus Christ, on Earth today,
    HAVE DIVINE ORIGIN.

    What does JESUS Say about Satan's perversion
    of His Divine Organization, He Called,
    "My church"?

    "So hast thou also them that hold
    the doctrine of the Nicolatians, which thing I hate."

     
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