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BORN DEAD

Discussion in 'Baptist Theology & Bible Study' started by Brother James, Mar 17, 2006.

  1. Brother James

    Brother James New Member

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    A Vital Contemporary Question

    It is our deep conviction that the vital question most requiring to be raised today is this: Is man a totally and thoroughly depraved creature by nature? Does he enter the world completely ruined and helpless, spiritually blind and dead in trespasses and sins? According as is our answer to that question, so will be our views on many others. It is on the basis of this dark background that the whole Bible proceeds. Any attempt to modify or abate, repudiate or tone down the teaching of Scripture on the matter is fatal. Put the question in another form: Is man now in such a condition that he cannot be saved without the special and direct intervention of the triune God on his behalf? In other words, is there any hope for him apart from his personal election by the Father, his particular redemption by the Son, and the supernatural operations of the Spirit within him? Or, putting it in still another way: If man is a totally depraved being, can he possibly take the first step in the matter of his return to God?

    The Scriptural Answer

    The scriptural answer to that question makes evident the utter futility of the schemes of social reformers for "the moral elevation of the masses," the plans of politicians for the peace of the nations, and the ideologies of dreamers to usher in a golden age for this world. It is both pathetic and tragic to see many of our greatest men putting their faith in such chimeras. Divisions and discords, hatred and bloodshed, cannot be banished while human nature is what it is. But during the past century the steady trend of a deteriorating Christendom has been to underrate the evil of sin and overrate the moral capabilities of men. Instead of proclaiming the heinousness of sin, there has been a dwelling more upon its inconveniences, and the abasing portrayal of the lost condition of man as set forth in Holy Writ has been obscured if not obliterated by flattering disquisitions on human advancement. If the popular religion of the churches—including nine-tenths of what is termed "evangelical Christianity—be tested at this point, it will be found that it clashes directly with man's fallen, ruined and spiritually dead condition.

    There is therefore a crying need today for sin to be viewed in the light of God's law and gospel, so that its exceeding sinfulness may be demonstrated, and the dark depths of human depravity exposed by the teaching of Holy Writ, that we may learn what is connoted by those fearful words "dead in trespasses and sins." The grand object of the Bible is to make God known to us, to portray man as he appears in the eyes of his Maker, and to show the relation of one to the other. It is therefore the business of His servants not only to declare the divine character and perfections, but also to delineate the original condition and apostasy of man, as well as the divine remedy for his ruin. Until we really behold the horror of the pit in which by nature we lie, we can never properly appreciate Christ's so-great salvation. In man's fallen condition we have the awful disease for which divine redemption is the only cure, and our estimation and valuation of the provisions of divine grace will necessarily be modified in proportion as we modify the need it was meant to meet.

    David Clarkson, one of the Puritans, pointed out this fact in his sermon on Psalm 51:5:

    The end of the ministry of the Gospel is to bring sinners unto Christ. Their way to this end lies through the sense of their misery without Christ. The ingredients of this misery are our sinfulness, original and actual; the wrath of God, whereto sin has exposed us; and our impotency to free ourselves either from sin or wrath. That we may therefore promote this great end, we shall endeavour, as the Lord will assist, to lead you in this way, by the sense of misery, to Him who alone can deliver from it. Now the original of our misery being the corruption of our nature, or original sin, we thought fit to begin here, and therefore have pitched upon these words as very proper for our purpose: "Behold, I was shapen in iniquity; and in sin did my mother conceive me."

    A.W. PINK
     
  2. J.D.

    J.D. Active Member
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    It's been heartbreaking to read this thread. Helen and her fellows have denied original sin, which no historical arminian ever did that I know of. They have fallen head-long into pure pelagianism.

    As I read the OP, I was moved by the truth of the desparate wickedness of the heart of fallen man. I just don't understand how anyone could read that and still be blind. I'm starting to think that maybe pelagians are not even regenerate. Is that an over reaction?
     
  3. standingfirminChrist

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    JD, just what is original sin? People always want to bring up the phrase 'original sin' and yet they have no clue what it is.
     
  4. whatever

    whatever New Member

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    sfiC,

    How do you know that J. D. has no clue what original sin is?

    "According to Christian tradition, Original sin describes the condition of sinfulness (lack of holiness) into which human beings are hereditarily born. Used with the definite article ("the original sin"), it refers to the first sin committed by mankind, seen as the seed of future evil effects for the whole human race."

    From Wikipedia

    I see J. D.'s point. This appears to be what Helen is denying.
     
  5. standingfirminChrist

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    mankind's disobedience to God's command is not the original sin.

    The original sin was when lucifer tried to extol himself above the most High God.

    Pride is the original sin.
     
  6. whatever

    whatever New Member

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    He didn't say "the original sin". He said "original son" without "the". Again: "Original sin describes the condition of sinfulness (lack of holiness) into which human beings are hereditarily born."
     
  7. J.D.

    J.D. Active Member
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    Original sin, in theology, has to do with the source (origin) of sin; it's not so much about the FIRST sin, although the first sin of Adam stands as the perfect picture of the doctrine.

    It has an application that says that Adam, by reproduction in his fallen state, has passed his fallen state on the all of mankind. So the basic tenet of original sin is that we are sinners by birth, or nature, and the actual committing of sins stand as evidence of the sin nature.

    This teaching is common in all orthodox traditions, INCLUDING arminian baptist traditions. I think that only Pelagius and a few other eccentrics taught that sin is not inherited and already implanted by nature into the heart of man.

    Some of you trained theologians can correct me if I got that wrong. [​IMG]
     
  8. J.D.

    J.D. Active Member
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    I'm amazed by how many answers to standfirm's post were posted while I was typing mine up. You guys are good!
     
  9. here now

    here now Member

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    God commanded that the law be kept. Has any man ever kept it? Moses wrote it and he didn't. Only Christ has kept the law for he was the only one who could. </font>[/QUOTE]Timtoolman what is your take on this?
     
  10. Helen

    Helen <img src =/Helen2.gif>

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    Inasmuch as 'original' means 'first' then Standing is absolutely correct. The first sin was Satan's and it was pride.

    The first sin by humans was Eve's but she is never biblically held accountable for she was deceived.

    The first sin to infect mankind as a whole was Adam's and although yes, it was disobedience, there is also the argument that it may have been misplaced love -- preferring Eve to God and wilfully joining her in her fallen state.
     
  11. whatever

    whatever New Member

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    Helen,

    Unfortunately you do not get to decide what theologians mean by the "original sin". When they use that phrase, and when J. D. uses it, they are not talking about the very first sin committed. Therefore, though your observations may be correct, they are irrelevant to this discussion.
     
  12. Helen

    Helen <img src =/Helen2.gif>

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    I know what Calvinists mean by original sin, but as far as I am concerned, that is the twisting of the meaning, not the actual meaning of the word, which both Standing and I have mentioned.

    It has an application that says that Adam, by reproduction in his fallen state, has passed his fallen state on the all of mankind. So the basic tenet of original sin is that we are sinners by birth, or nature, and the actual committing of sins stand as evidence of the sin nature.

    "Origin" is fine. But the fact is that Calvinists claim that in being subject to Adam's sin, we are somehow all RESPONSIBLE for it, and that is nonsense. We are born sick with sin nature, and we WILL sin when we are able to do things volitionally, but no one, but NO ONE is born guilty of sin! You cannot be guilty of something you have never done. And to use 'original sin' in that manner defies the meaning and intent of the Bible.
     
  13. standingfirminChrist

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  14. Brother James

    Brother James New Member

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    We are born sick with sin? You should really read what you just posted Helen. In your zeal to oppose "Calvinism" you have trashed one of the great doctrines of the faith. You are BORN DEAD
    in sin.
     
  15. whatever

    whatever New Member

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    Helen,

    "Original sin", or "the hereditary stain with which we are born on account of our origin or descent from Adam" is not a Calvinist doctrine. It was taught long before Calvin. Roman Catholics believe it. John Wesley affirmed it. Please, get your facts straight.
     
  16. Helen

    Helen <img src =/Helen2.gif>

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    Hereditary stain, fine. Hereditary responsibility, no.

    Brother James, we must let Bible interpret Bible. In Romans 7 Paul says he was alive before the law came into his life. He is not talking about reincarnation; he is talking about spiritual life. That means that before he knew the law, he was not separated from God. He was not born separated, or dead, because of sin. He was born sick with it; deeply affected to the core of his being with sin nature. He would sin. Because of that nature, once he reached an age of knowing the law, he would rebel. That was his nature -- his sin nature. And then he would be separated from God; he would die spiritually.

    But if a person is born separated from God already, then why is it that Jesus said that the angels of the little ones always see the face of the Father in Heaven?
     
  17. whatever

    whatever New Member

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    Stains of sin will keep one out of Heaven. If you won't have Adam's guilt then how can you have Christ's righteousness?
     
  18. Helen

    Helen <img src =/Helen2.gif>

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    Christ died for all sin. Or so Hebrews says. Therefore the little ones are completely covered by His sacrifice.
     
  19. whatever

    whatever New Member

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    Then why aren't all of the big ones covered too? And if you won't have Adam's sin then how can you have Christ's righteousness?
     
  20. Helen

    Helen <img src =/Helen2.gif>

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    I had sins enough of my own, thank you!
     
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