April 17
[Friends, Blackbird asked me to do his Saturday devotional, as he was going to be out of town. If all has gone as planned, Jan and I are on our way to Vermont to spend the weekend with our children and grandchildren. I asked Sue to post this devotional on the appropriate day, and I thank her for doing so!]
Romans 11:7-10, “What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear

unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway.”
Today we will consider a subject that disturbs many Christians, “Reprobation.” Perhaps we should define reprobation. Reprobation is the passing over, by God, of those whom He did not elect to salvation. This brings up a question that troubles many, “Are the actions involved in election and reprobation to be thought of in exactly the same sense?” Or to put it another way, “Does God determine the destinies of individuals in exactly the same way so that, without any consideration of what they do or might do, He assigns one to heaven and the other to hell?”
We have previously studied that in the case of the elect, God chooses them based solely on His sovereign prerogatives, and not anything He sees in them. Can this also be said of the reprobate, “that God has consigned them to hell apart from anything they have done, apart from their deserving it.” Let’s look at some distinctions between election and reprobation.
First, there are at least two ways in which they are similar:
1. Both originate in the eternal counsels or will of God, rather than in the will of man.
2. Both have the glory of God as their objective.
But these two also have points of difference:
1. The elect are chosen, but the reprobate are referred to as being “passed” over. Some argue that in its end result, there is no difference between being passed over for salvation and actively ordaining (or electing) a person to eternal damnation. While I must agree that there is no difference in the end result, yet there is a major difference. The reason why the elect are saved, is because God intervenes in their lives to bring them to faith. God accomplishes this by the new birth (regeneration). But God does not make the lost disbelieve Him. The lost accomplish that by themselves. God merely passes over the lost, leaving them in their unbelief.
2. The Westminster Confession speaks of God’s ordaining the lost “to dishonor and wrath for their sin.” This action by God is not an arbitrary action, but it is God consigning the lost to hell as a righteous judgment for their wrongdoing. The important thing about these two doctrines is that they are taught in the Bible, and are therefore to believed, whether or not they are understood.
Consider the following verses:
Proverbs 16:4, “The Lord hath made all things for himself: yea, even the wicked for the day of evil.”
John 12:39-40, “Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.”
John 13:18, “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.”
John 17:12, “While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.”
1 Peter 2:7-8, “Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.”
Jude 4, “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”
Two very clear texts are found in Romans 9:
Verse 13, “As it is written, Jacob have I loved, but Esau have I hated.”
Verse 18, “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.”
These are difficult subjects, subjects that we, in our human nature, to not want to accept, but subjects that are taught in the Word of God, and subjects that God desires us to believe. (Non verse quotes are from Boice.)
Adapted from “Romans” by Boice.
In Christ,
Dan Todd