Bro. Williams said:
What we do have is a clear command that a woman is to be in submission to her husband in home and at church.
With that said, how could a woman that is married be a ruler and yet in submission to her husband. Even if that scenario existed, would it not be the husband ruling and not the woman, which would be like the opposite of the Clinton "dynasty".
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I will attempt to tackle this, if not for the author of the question, as least for all readers but my hope is that it will be instructive for all.
The question of a woman ruling in some capacity outside of her home (apparently in this case as a ruler of a civil government) and allegedly by default placing herself outside of the domestic submission of her husband is one that demonstrates unfamiliarity with the divine institutions of the self, marriage, family, government and the church.
Each divine institution has divinely designed authority. With the self, it is of course the self that answers to God. Within marriage the wife answers to the husband and the husband to God yet she maintains the integrity of her self. For example a woman has a right to her thoughts; it is her mind and her right to that. Even in marriage the exercise of the divine institution of the self remains. A man attempting to usurp the authority of the institution of the self in his wife by trying to control her thoughts and demanding that she think his thoughts is violating the institution of the self. Hence two divine institutions operating in harmony with two distinct authorities.
The husband's role as the authority in the marriage is limited. It is not carte blanche. It has boundaries. The husband is not authorized to violate the boundaries of other divine institutions to satisfy his interests in ruling.
Another example is the divine institution of government. Because a man is head of his home, when his wife drives the car she is now obeying other men and women who by means of the divine institution of government have established speed limits. Does this now take away the authority of the husband or encroach upon his role of domestic administrator because his wife is now obeying other men? Of course not because his authority over her is limited to the context of marriage and does not extend itself into government.
When a church builds a building according to governmental code have they abandoned the headship of Christ by obeying building authorities? How silly. Of course not, they are obeying the divine institution of government and recognizing its divine authority. In fact by not obeying them they are disobeying God.
So when a wife enters into civil government and for the sake of argument she becomes the head of state of whatever government, how then is she still in submission to her husband? Well simply by being in submission to him because remember his authority over her is limited to domestic authority and does not extend itself to civil government. Just as civil government is limited in the scope of its authority and powers. So as long as in a domestic capacity she is in submission to her husband, then she is indeed in submission to him.
And finally take the divine institution of the church. The Pastor has certain divine prerogatives. But his authority is limited like all authorities. He certainly determines what is taught in the church but he is out of bounds if he shows up at a person's door step and meddles into their marriage and attempts to usurp the husband’s authority. Just as the husband has no right to usurp the Pastor’s authority. Each authority in these divine institutions is limited in scope and power.
So in the case of a woman ruling in civil government, as long as in the contexts where her husband has authority over her she is in submission, that is all that is required. And hopefully the husband is in submission to the divine institution of government, even when his lovely it at the helm, otherwise he is in rebellion and certainly couldn't be an adequate leader at home in that case....heh heh.