.....why must it then be credited as righteousness?
Take a look at the following passages.
This is a strong theme in Paul's writings. God credits faith as righteousness. This seems to preclude the idea that faith as any merit whatsoever. Thus, it seems pointless for God to predestine and cause something that is inadequate to save. Faith, in and of itself, does not acquire salvation. It cannot, according to Paul. It must be credited as righteousness by God. So, even if the believer makes the choice to believe, he cannot take any credit for his salvation, as belief, in and of itself, gains him nothing. He is still just as undeserving as the unbeliever, and God is not obligated to save believers or unbelievers. It's still 100% God's doing and 100% God's choice.
Take a look at the following passages.
Gen. 15:6 Abram believed the LORD, and he credited it to him as righteousness.
Rom. 4:2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.a 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Rom. 4:5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
Rom. 4:6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
Rom. 4:11.....So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
Rom. 4:21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.
Rom. 4:2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.a 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Rom. 4:5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
Rom. 4:6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
Rom. 4:11.....So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
Rom. 4:21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.
This is a strong theme in Paul's writings. God credits faith as righteousness. This seems to preclude the idea that faith as any merit whatsoever. Thus, it seems pointless for God to predestine and cause something that is inadequate to save. Faith, in and of itself, does not acquire salvation. It cannot, according to Paul. It must be credited as righteousness by God. So, even if the believer makes the choice to believe, he cannot take any credit for his salvation, as belief, in and of itself, gains him nothing. He is still just as undeserving as the unbeliever, and God is not obligated to save believers or unbelievers. It's still 100% God's doing and 100% God's choice.
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