Featured Is the Doctrine of the Trinity wrong? (Eternal Generation/ eternally begotten)

As Baptists we are not creedal Christians. At the same time, we often define our doctrines by creeds as a historical representation of orthodoxy.

The Doctrine of rhe Trinity is expressed primarily in three creeds. The most often used is the Chalcedonian to express orthodox Christianity in regard to the Persons of the Godhead.

One important fact is that to deny one part is to deny the whole (it is to hold a different doctrine).

Another fact is that we, as Baptists, are not bound to creeds. On this board one must be a trinitarian, but I know of no rule that demands we acceot the Doctrine of the Trinity.

@37818 has suggested that a part of the Doctrine of the Trinity is wrong, and @SavedByGrace has called the Doctrine of the Trinity a heresy ftom Satan (for its section regarding eternal generation).

••• Neither deny the Triune God...both seem to be trinitarian..., but both reject the orthodox doctrine, the traditiinal view of Christians about the Persons of the Trinity.

The issue here is Eternal Generation (the Word as eternally begotten of the Father).

This issue arises at times. For example, John Owen wrote a defence for Eternal Generation against the Socinians.

I am opening this up for discussion.


For reference:

Athanasian

He is God from the essence of the Father, begotten before time;

Nicean

We believe in one Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,

Chalcedonian

Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.

 

John Owen on Eternal Generation:

"He who is the Son of God, begotten of his Father by an eternal communication of his divine essence, he is the Son begotten of the essence of the Father; for these terms are the same, and of the same importance.

… And this may suffice for the demonstration of the first assertion, That Christ’s filiation ariseth from his eternal generation, or he is the Son of God upon the account of his being begotten of the essence of his Father from eternity."

 

Spurgeon on Eternal Generation:

"The doctrine of the eternal affiliation of Christ is to be received as an undoubted truth of our holy religion. But as to any explanation of it, no man should venture thereon, for it remaineth among the deep things of God — one of those solemn mysteries indeed, into which the angels dare not look, nor do they desire to pry into it — a mystery which we must not attempt to fathom, for it is utterly beyond the grasp of any finite being"

 

G. Bromiley on Eternal Generation

"'Generation' makes it plain that there is a divine sonship prior to the incarnation"

 

Others who have fairly recently defended Eternal Generation include Wayne Grudem, Bruce Ware, J.I. Packer, R.C. Sproul, and John Piper.

 

John Wesley on Eternal Generation:

I have begotten thee from eternity, which, by its unalter able permanency of duration, is one continued, unsuccessive day. I will be to him a Father, and he shall be to me a Son - I will own

 

John Gill on Eternal Generation:

The eternal Sonship of Christ, or that he is the Son of God by eternal generation, or that he was the Son of God before he was the son of Mary, even from all eternity, which is denied by the Socinians, and others akin to them, was known by the saints...

 

A.W. Towzer on Eternal Generation:

Thou, O Lord, art the Eternal Word, the Eternal Son, begotten of the Father before all worlds, by the mystery of eternal generation.

 

John MacArthur stating his change of understanding and acceptance of Eternal Generation:

Careful study and reflection have brought me to understand that Scripture does indeed present the relationship between God the Father and Christ the Son as an eternal Father-Son relationship. I no longer regard Christ's sonship as a role He assumed in His incarnation.

 

Charles Stanley on Eternal Generation:

neither begotten, not proceeding; the Son is eternally begotten of the Father

 

Martin Luther on Eternal Generation:

I believe that Jesus Christ, true God, begotten of the Father from eternity,

 

Eternal Generation is the doctrine that the Second Person of the Trinity (the Son, Jesus) is eternally the Word. God is immutable and the roles of the Persons of the Godhead in relationship to one another is immutable (the economy of the Trinity).

The Father is eternally the Father, the Word is eternally the Word, the Spirit is eternally the Spirit.

Eternal Generation is expressed in Scripture as "in the beginning was the Word".

Note....Scripture does NOT say "in the beginning the Second Person of the Trinity became the Word".


The question @37818 has to answer, since he rejects the idea the Word (the Son) existed eternally with and as God is exactly when the Second Person of the Trinity came into existence or became the Word.

 

The question may be asked – Why is Eternal Generation so central to Christianity?

One of the most essential doctrines to Christianity in terms of the Doctrine of the Trinity is Eternal Generation. The reason for this is to distinguish not only the Son from the Father but also to ensure that the Son is understood to be equal to the Father. The Father, Son, and Spirit are equally God.

This is the reason Eternal Generation became the cornerstone of the Nicene Creed. There was a need to put the belief that the Son is God, equal to the Father, different in Person from the Father and eternal with no beginning and no end. The reason for the need was the rise of sects and heresy regarding the Doctrine of the Trinity. Some denied that Jesus was in fact God. Some viewed the Son as a manifestation of the Father.

Eternal Generation addressed the heresy that the Son had a beginning as God (that the Father brought the Son into creation).

In terms of Eternal Generation, the word “generation” means “coming forth” and refers to the Son as coming forth from the Father (the Word). Applied to the Son of God, this means that Jesus, as the eternal Son, is from His Father.

Eternal Generation also means that God (the Trinity) is immutable in nature. The relationship between the Father, Son, and Spirit is an eternal relationship within the Godhead (One God, immutable).

 

I'll give a strange comparison I thought about on the drive to work this morning as I'm taking my dog camping (on a beach, surf fishing) in a few days.

A dog can understand his master only insofar as his master communicates to the dog in a way a dog can understand.

There is too great a difference between a dog and a man for a dog to fully understand the nature of man. The difference between man and God is infinitely greater than the difference between dog and man.


Eternal Generation is not a doctrine designed to fully understand the nature of the Son in the Trinity. It is a doctrine developed to prevent Christians from abandoning truths God has revealed to us in His Word in accepting what we cannot fully understand. It is to guard against heresy.

 

Eternal Generation IS the doctrine that the Son is eternally the Word.

It was in response to the heresy that He became the Son of God.

I do not think you are getting the meaning of Eternal Generation because you are not actually arguing against it.

 

@37818

I have been trying to find where you object to Eternal Generation, but am having trouble as you are constantly affirming the doctrine against the heresies it argues against.

You keep indicating that you do not believe Jesus is the eternal Son of God (Eternal Generation).

The only other option is that Jesus became the Son of God. This is the heresy that the Doctrine of the Trinity was arguing against with Eternal Generation.


Please respond by letting us know when Jesus became the Son of God.