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Well, make what you want. But it is omissions as these, as the ones I referred to in Luke chapter 2, that open up the way for more corrupt readings to find their way in to the MV's. My point is that the evidence to retain "firstborn" in Matthew far outweighs that to omit it. Why was it omitted in the first place?Originally posted by Ransom:
I suppose that since the NIV lacks the word "firstborn," I am compelled also to believe (like a good little Romanist) that Jesus' "brothers James, Joseph, Simon and Judas" (Matt. 13:55) were really just his close relatives, right icthus?
Then you don't know any Catholics. The Perpetual Virginity of Mary is accepted Catholic Dogma. http://www.catholic.com/library/Mary_Ever_Virgin.aspOriginally posted by TexasSky:
You know,
I don't know any Catholics who think Mary remained a virgin after Christ was born. That isn't what "virgin Mary" is about.
However, the issue at hand whether this position can be sustained from modern translations of the Bible, a claim which icthus has yet to substantiate with anything other than insinuation and alarmism.The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man. In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it." And so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin".
Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary". They are close relations of Jesus, according to an Old Testament expression. (Catechism of the Catholic Church 499-500)
Ransom, what is your understanding of Textual Criticism? If you think that Bible translators and Greek text editor's dod not add and take away from Scripture, based on their "theology", rather than the facts, then you need much learning to do.Originally posted by Ransom:
icthus said:
Well, make what you want. But it is omissions as these, as the ones I referred to in Luke chapter 2, that open up the way for more corrupt readings to find their way in to the MV's.
I guess you meant by this that Bible translators and Greek text editors just make stuff up as they see fit.
Is this the "better handle" on text crit you were boasting about? You gotta laugh.
Lancelot Andrewes, a leading KJV translatorOriginally posted by Ransom:
the official teaching of the Church of Rome, which is that Mary was the "ever-Virgin."
The facts speak for themselves. I have already shown, "firstborn" has gone, twice in Luke "Jospeh and Mary" has been changed to "His Father and mother", and "His parents". Staying in Luke's Gospel, in 1:35, the two small words "of thee", which not only teach the Virfin Birth (since the singular, feminine is ued), but also teaches that the "human nature" of Jesus Christ was actually "derived" (lit, "out of thee) from Mary, against many of the Gnostic heresies in the early Church, and some of our mordern "faiths". Again, the majority of MV's do not have these two words, even though Justn Martyr, who was born in 100A.D, kew of the words, and a host of other Church fathers.Originally posted by Ransom:
icthus asked:
Ransom, what is your understanding of Textual Criticism?
That it is not the kind of "slippery slope" activity you seem to think it is, where eeeeevil critics take more and more stuff away just because it suits them to do so (e.g. they took away the word "firstborn," now they're going to start taking away Jesus' brothers and sisters too).
You show you ignorance of the facts where the text has been corrupted. Unless you can understand what Textual Criticism really is, you will not see any problem in the wilful changing of Bibles verses. Whether Joseph was the adopitive father of Jesus, is NOT the issue here. The fact is the text was indeed corrupted by the early heretics. Please check your facts, and then come back and argue your case.Originally posted by AVL1984:
Icthus, was Joseph NOT acting as Jesus father here on earth? We're they not "his parents"? I was raised by an adoptive father and my birth mother. They were my parents. Geesh....get a grip! For you KJV'ers who want to claim that the KJV is such a perfect book and the thing we should be using today...why in the world do you keep having us go back to the Greek? I thought it was so PERFECTLY translated......
Originally posted by AVL1984:
[QB] Oh, yes! Real problems! "Our Father, which is in Rome"....LOL Yep....Those MV's are a RCC conspiracy!![]()
Another thing. I have not said anywhere that all the MV's (or any of them) have been corrupted by Roman Catholics. So, please do not make out that I have.
There you go again, speaking without knowing the facts. Check any decent Textual work on the reading of Moffatt, and you will see that the reading here was NOT in any other sense but to make Joseph to be the actual father of Jesus. Hear what eminent Biblical scholar, Dr Oswald T Allis saya:Originally posted by AVL1984:
icthus says:>>>>Let me leave you with an example from James Moffat's New Testament. Where he has Matthew 1:16,
"and Joseph (to whom the virgin Mary was betrothed) the father of Jesus, who is called 'Christ"
Here Moffatt follows the heretical reading that made Joseph the actual father of Jesus. Look into this reading before making any remarks.
You're interpretation of what Moffatt follows. Joseph was ACTING father of Christ. Gosh, do you KJVO's always have to try to read into things things that AREN'T there?
You didn't say that MV's were corrupted by Rome, no...but you implied that they support the perpetual virginity of Mary. Don't think so, ic...not more than the KJV.