..............Cecil Sherman was as candid about his beliefs in that debate as he was with his own congregation. “I will not declare that I hold to an inerrant Bible,” he stated clearly. He claimed a “dynamical” view of the Bible’s inspiration and then pointed to what he saw as contradictions in the biblical text. Then he dropped a bombshell:
“I actually do think parts of the Bible are more valuable than others, more inspired than others. In fact, I think that some parts of the Bible have been put aside by the Christian revelation.”
He then pointed to specific texts from the Old Testament and the New Testament and suggested that the passages made reference to different Gods. “One is a tribal god, vindictive and cruel. The punishment that is to be inflicted upon even the innocent is low and mean by any standard. On the other hand, the picture of God in the sayings of Jesus is lofty, beautiful, exalted.” He proceeded to argue that the Old Testament’s view of God is often distorted and grotesque................
............Similarly, his generation of seminarians was caught up in the Southern Baptist drive to attain the intellectual and cultural respect of the larger Protestant world. But the entry price to that esteem was the forfeiting of much Baptist conviction. When Cecil Sherman spoke of what it means to be a Baptist, he leaned immediately into libertarian themes of radical individualism, couched as Baptist freedoms. His generation knew of no credible evangelical theological and biblical scholarship. So far as he and so many other moderates were concerned, anything to the right of liberal Protestantism was obscurantist Fundamentalism........
.......We are not likely ever to see the like of Cecil Sherman again. No one will be able to understand the history of the Southern Baptist Convention in the twentieth century without reference to him. No one who had a meaningful encounter with him will ever forget him. Cecil Sherman may have led the moderate movement in the SBC, but this much is clear — Cecil Sherman was no moderate.
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“I actually do think parts of the Bible are more valuable than others, more inspired than others. In fact, I think that some parts of the Bible have been put aside by the Christian revelation.”
He then pointed to specific texts from the Old Testament and the New Testament and suggested that the passages made reference to different Gods. “One is a tribal god, vindictive and cruel. The punishment that is to be inflicted upon even the innocent is low and mean by any standard. On the other hand, the picture of God in the sayings of Jesus is lofty, beautiful, exalted.” He proceeded to argue that the Old Testament’s view of God is often distorted and grotesque................
............Similarly, his generation of seminarians was caught up in the Southern Baptist drive to attain the intellectual and cultural respect of the larger Protestant world. But the entry price to that esteem was the forfeiting of much Baptist conviction. When Cecil Sherman spoke of what it means to be a Baptist, he leaned immediately into libertarian themes of radical individualism, couched as Baptist freedoms. His generation knew of no credible evangelical theological and biblical scholarship. So far as he and so many other moderates were concerned, anything to the right of liberal Protestantism was obscurantist Fundamentalism........
.......We are not likely ever to see the like of Cecil Sherman again. No one will be able to understand the history of the Southern Baptist Convention in the twentieth century without reference to him. No one who had a meaningful encounter with him will ever forget him. Cecil Sherman may have led the moderate movement in the SBC, but this much is clear — Cecil Sherman was no moderate.
More Here
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