This will be my last post, for a while.
(Applause......)
But in short, I have gathered the following from my recent discussions here.
That Jesus Christ granted Peter supremity over sin.
That this same power has been delivered to the popes, and delegated to bishops and priests, that they may grant absolution, as taught by the chruch.
That this absolution is neccessary to be in good fellowship with the church.
And that only by confession, to a priest, is this absolution granted.
Even if the priest has unconfessed sin. His sin breaks God's covenant for him, but the Holy Spirit still guides others thru him. He's the one who pronounces pennance, so he's the one who grants absolution with the church, while yet, he may not be in good fellowship himself, his personal need for absolution with the church is irrelevant.
But only by this absolution, given by a man who may or may not have an unbroken covenant with God, can I enjoy the fullness of truth.
Even when the pennance can be a recitation of the "Hail Mary", a repetitive prayer, with the choice of facing a statue of her.
Just a few of the questions that I have.
I'll be back sometime in early '04. I've been enough time in the catechism (you guys ought to call it a "cataclysm"
) Time to put my nose in scripture. I wish you all well.
Curtis
(Applause......)
But in short, I have gathered the following from my recent discussions here.
That Jesus Christ granted Peter supremity over sin.
That this same power has been delivered to the popes, and delegated to bishops and priests, that they may grant absolution, as taught by the chruch.
That this absolution is neccessary to be in good fellowship with the church.
And that only by confession, to a priest, is this absolution granted.
Even if the priest has unconfessed sin. His sin breaks God's covenant for him, but the Holy Spirit still guides others thru him. He's the one who pronounces pennance, so he's the one who grants absolution with the church, while yet, he may not be in good fellowship himself, his personal need for absolution with the church is irrelevant.
But only by this absolution, given by a man who may or may not have an unbroken covenant with God, can I enjoy the fullness of truth.
Even when the pennance can be a recitation of the "Hail Mary", a repetitive prayer, with the choice of facing a statue of her.
Just a few of the questions that I have.
I'll be back sometime in early '04. I've been enough time in the catechism (you guys ought to call it a "cataclysm"
Curtis