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Can you give the details please?Dr. Stringer's article is not reliable. For example, he invents a factoid from Dewey Beegle (not Beagle, as he has it) in his "Conclusion." I have the book, and what Stringer claims is not there. Dr. Stringer is a good guy, but inaccurate here. (He's also written a falsehood about me, hopefully inadvertent, in his "The Word for All Nations" article.)
1. Springer wrote in your link: "According to Dewey Beagle (sic), only in recent years (he was writing in 1960) have 'scholars' begun to value the Septuagint again." However, Beegle's actual statement was "many of the Old Testament scholars," not just "scholars" as in Springer's statement. New Testament scholars have always valued the LXX, something Springer apparently doesn't know. For example, my hard copy of the LXX (Brenton) was first published in 1851. Thayer's lexicon (1896) often refers to the LXX. Springer is careless with the facts.Can you give the details please?
In proof of Ziggy's assertion here, the oldest version of the "post NT LXX" postulate (not enough evidence to call it a theory) is that of Peter Ruckman in 1970 in The Christian's Book of Manuscript Evidence, in which he has a whole chapter on the subject, Ch. 4, "The Mythological Septuagint."Bunch of hooey from a well known KJVOnly source, ultimately going back to Ruckman.
, it viciously attacks many good men of God, such as my grandfather, about whom (catch that "whom," Ziggy) he wrote in various books, "Bible rejector," "used of Satan," "blockhead," "naive and shallow," "stupid," "liar," "blasphemous," and "hypocrite."1. Springer wrote in your link: "According to Dewey Beagle (sic), only in recent years (he was writing in 1960) have 'scholars' begun to value the Septuagint again." However, Beegle's actual statement was "many of the Old Testament scholars," not just "scholars" as in Springer's statement. New Testament scholars have always valued the LXX, something Springer apparently doesn't know. For example, my hard copy of the LXX (Brenton) was first published in 1851. Thayer's lexicon (1896) often refers to the LXX. Springer is careless with the facts.
2. In his article, "The Word of God for All Nations" (Article: The Word of God for All Nations by Phil Stringer - Textus Receptus), Springer says in the Japanese section (the facts for which he got from me), "Unfortunately, missionary Hime (spelling my name wrong) rejects the Verbal Plenary Translation method and speaks harshly of it." He pulled this out of thin air. What I actually did was write a negative review (with nothing about whether I agreed with VPT) of H. D. Williams' book, Word-for-Word Translating of the Received Texts (possibly the worst book ever written on Bible translation). In other words, I criticized Williams' book (with no personal attacks on Williams), and that was unforgivable to the Dean Burgon Society crowd. You can read my review here: Amazon.com: Customer reviews: Word-for-Word Translating of the Received Texts, Verbal Plenary Translating
George, you can trust John.I will have to look into these things. Thank you. Assuming your rendition of things is correct (I'm not saying it's not, just saying that I don't know yet), have you contacted him concerning these things?
OKI appreciate the nod but it's meaningless to me. I trust you can understand that.
'Anyone'?Anyone who follows Ruckman follows vicious ignorance.
No I have not. He hangs out with H. D. Williams (for example, on the board of BPS Global), accepting what Williams said about me in his personal-attack-filled response to my review. I just figure they consider me to be their enemy.I will have to look into these things. Thank you. Assuming your rendition of things is correct (I'm not saying it's not, just saying that I don't know yet), have you contacted him concerning these things?
All the more reason to reach out, no? But anyway, that's your business at the end of the day. I was just interested to see if there had been a exchange between you two on this particular matter.I just figure they consider me to be their enemy.(The reverse is not true.)
Sorry, I've never met a Ruckmanite who know what he was talking about. That's ignorance. And as I pointed out, Ruckman was a vicious man. So my statement is accurate, not an overreach. Did you read what I listed that Ruckman said about my grandfather? Ruckman was a very vicious man. Further evidence: One Ruckmanite wrote a nasty pamphlet, DEAR Dr. JOHN: Where is my bible? That is exactly the title, with mixed caps and lower case, and lower case "b" for Bible.'Anyone'?
Now, that sounds like a viciously ignorant statement. You see, we're all prone to over-reaching, just as Ruckman.
Sorry, I've never met a Ruckmanite who know what he was talking about. That's ignorance. And as I pointed out, Ruckman was a vicious man. So my statement is accurate, not an overreach. Did you read what I listed that Ruckman said about my grandfather? Ruckman was a very vicious man. Further evidence: One Ruckmanite wrote a nasty pamphlet, DEAR Dr. JOHN: Where is my bible? That is exactly the title, with mixed caps and lower case, and lower case "b" for Bible.
Are you a follower of Ruckman?
I see no need to respond to such personal attacks. These are unreasonable peopleAll the more reason to reach out, no? But anyway, that's your business at the end of the day. I was just interested to see if there had been a exchange between you two on this particular matter.
The question would be based on his books and pamphlets, which live after him, unfortunately.Of course you must now double-down on your statement. Moving on.
Well it's kind of hard to follow a guy who's physically dead, but you would consider me that, yes.
John R. RicePlease note that I clearly implied that Ruckman did over-reach at times.
Who was your grandfather?
Well then, I learned about your grandfather and learned to appreciate his work [aside from the KJB issue] because of Ruckman's writings on him and because of a Ruckmanite Bible Institute.John R. Rice
Actually i liked Ruckman, though i didn't/couldn't agree with him when it came to KJVO (although for many years I was KJVO.'Anyone'?
Now, that sounds like a viciously ignorant statement. You see, we're all prone to over-reaching, just as Ruckman.
I'm not sure you are understanding what I said. I did not say that any follower of Ruckman was ignorant and vicious. I said that following him meant following ignorance and viciousness. I challenge you to go through one of his books and note the personal attacks he makes against good men of God. That is not the approach of a Spirit-filled preacher.Of course you must now double-down on your statement. Moving on.
Good to know.Well then, I learned about your grandfather and learned to appreciate his work [aside from the KJB issue] because of Ruckman's writings on him and because of a Ruckmanite Bible Institute.
Yes, I'm completely ignorant of anything positive Ruckman ever said about JRR. Do you have a quote for me?You seem to be ignorant [now there's some irony] of a number of positive things Ruckman wrote about your grandfather.