One of the first challenges to my new- found faith as a high school student centered around creation, that was back in the 1970’s.
As a freshman in a small Christian college I was assigned a book by Bernard Ram, The Christian View of Science and Scripture, written in the late 1950’s, just before Morris and Whitcombs, Genesis Flood.
Ramm coined the descriptive, Progressive Creationist, a type of day-age creationist. The Biological sciences, that time in the 1970’s, were beginning to explode with new discoveries. If I were to label myself back then, I’d be a progressive creationist. But I wasn’t satisfied with the way scripture integrated with the theory.
I read everything I could on the topic, even going so far as learning Hebrew to grasp even more of the meanings behind the revelation God gave us about his creation.
it wasn’t until recently, after reading John H. Walton’s book called, The Lost World of Genesis One and Two, that I began to rest in my understanding of the topic.
Walton effectively separates science from the scriptures. Walton is a six-day creationist (24 hours/day if you wish). But he makes a strong case that the days describe the function of each item rather than its material creation.
John Walton opens up the creation passages in ways that allow for a wide range of scientific hypothesis. He has continued to write broadly on various topics including Adam and Eve, the Flood of Noah, Joshua’s entrance into Canaan and even Scripture itself, as well as a volume on Old Testament Theology.
I would encourage those of you who so strongly condemn evolutionists, calling them all sorts of vile names and questioning their salvation, to pick up a copy of Walton’s book and understand his argument. I’m not asking you to agree with it, merely begin to understand where others are coming from and how we think.
Rob