Alan Gross
Well-Known Member
from; http://www.ntslibrary.com/PDF Books II/Simmons - A Systematic Study of Bible Doctrine.pdf
"Now from all this it appears,
that redemption is not universal, is not of all men;
for though they are many for whom the ransom price is paid;
yet though all are many, many are not all;
and if the redeemed are such who are the objects of God's special love
and favour, then not all men;
for there are some of whom it is said,
"He that made them, will not have mercy on them;
and he that formed them, will show them no favour", #Isa 27:11.
If they are the elect of God who are redeemed by Christ,
and them only, then not all men;
for all are not chosen;
"The election hath obtained it";
and
"the rest are blinded", #Ro 11:7
if only those are redeemed for whom Christ became a surety,
then not all men;
since Christ did not engage to pay the debts of all men;
and if they are the people of God and Christ, then not all;
since there are some on whom God writes a "loammi", saying,
"Ye are not my people; and I will not be your God",
#Ho 1:9.
And if they are the sheep of Christ, to whom he gives eternal life;
then not the goats, who will go into everlasting punishment;
and if they are the children of God,
and the church and spouse of Christ;
then not all men;
for all do not bear these characters, nor stand in these relations.
What may be further necessary, will be to produce some reasons,
or arguments, against universal redemption;
and to give an answer to such scriptures as are brought in favour of it.
It should be observed, that it is agreed on both sides,
that all are not eventually saved: could universal salvation be established,
there would be no objection to universal redemption;
the former not being the case the latter cannot be true;
Christ certainly saves all whom he redeems.
"Now from all this it appears,
that redemption is not universal, is not of all men;
for though they are many for whom the ransom price is paid;
yet though all are many, many are not all;
and if the redeemed are such who are the objects of God's special love
and favour, then not all men;
for there are some of whom it is said,
"He that made them, will not have mercy on them;
and he that formed them, will show them no favour", #Isa 27:11.
If they are the elect of God who are redeemed by Christ,
and them only, then not all men;
for all are not chosen;
"The election hath obtained it";
and
"the rest are blinded", #Ro 11:7
if only those are redeemed for whom Christ became a surety,
then not all men;
since Christ did not engage to pay the debts of all men;
and if they are the people of God and Christ, then not all;
since there are some on whom God writes a "loammi", saying,
"Ye are not my people; and I will not be your God",
#Ho 1:9.
And if they are the sheep of Christ, to whom he gives eternal life;
then not the goats, who will go into everlasting punishment;
and if they are the children of God,
and the church and spouse of Christ;
then not all men;
for all do not bear these characters, nor stand in these relations.
What may be further necessary, will be to produce some reasons,
or arguments, against universal redemption;
and to give an answer to such scriptures as are brought in favour of it.
It should be observed, that it is agreed on both sides,
that all are not eventually saved: could universal salvation be established,
there would be no objection to universal redemption;
the former not being the case the latter cannot be true;
Christ certainly saves all whom he redeems.