I would assume you know precisely what you mean. But to me what you have stated doesn't deal with it in a way to resolve the disagreements.
1 John 2:1-2
Discussion in 'Baptist Theology & Bible Study' started by Martin Marprelate, Nov 14, 2022.
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Pay not attention to the name calling nonsense by the advocates of Falseology. -
Propitiation provides the means of salvation. It does not mean in its biblical usage the act of being propitiated.
1John 2:2 (NASB)
and He Himself is the [fn] propitiation for our sins; and not for ours only, but also for the sins of the whole world.
Footnote: I.e., means of reconciliation with God by atoning for sins; or sin-offering
If we a present a more literal translation, it would read:
and He is the means of reconciliation concerning the sins of us, yet not only concerning ours but also concerning the whole of humanity. -
Silverhair Well-Known Member
Rom_6:10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
2Co_5:14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died;
2Co_5:15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
1Ti_2:1 Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men,
1Ti_2:6 who gave Himself a ransom for all, to be testified in due time,
So you see Alan the many are included in the ALL. Christ came as a ransom for all and many of those will trust in Him for salvation but not all. -
Alan Gross Well-Known Member
Reasons would be that Double Jeordy is contrary to The Nature of God, The Justice of God and God's Love.
2 eyes for an eye is not of God.
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Silverhair Well-Known Member
Isaiah 53:6 All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.
Now did Christ have all sin laid on Him or only some sin? Which type of ALL are these?
Romans 3:23 for all have sinned and fall short of the glory of God, How about this one?
2Corinthians 5:14-15 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
Now this may take a bit more but I am sure you have a answer.
I agree that Double Jeopardy is contrary to the nature, justice and love of God and that's why there is none.
The atonement of Christ is unlimited in its scope, but its full application is conditioned on union with Christ through faith. After all, it is said of the elect that they “were by nature children of wrath, like the rest of mankind” (Ephesians 2:3); if the atonement was unconditionally applied in full, how could any elect person be under God’s wrath at any point after Christ’s death?
Now we know that Christ died for all (2Co 5:15) and we see here that He was the ransom for all 1Timothy 2:5-6 For there is one God and one Mediator between God and men, the Man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time,
So Alan are these two types of all in your theology?
Now we come to the verses that tell the tale. Here we see exception and distinction shown but not as you may think.
Rom 3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,
Rom 3:22 even the righteousness of God, through faith in Jesus Christ, to all (no exception) and on all (distinction) who believe. For there is no difference;
Rom 3:23 for all (no exception) have sinned and fall short of the glory of God,
Rom 3:24 being justified freely by His grace through the redemption that is in Christ Jesus,
Rom 3:25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
Rom 3:26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Rom 3:27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
Rom 3:28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
We find the same thing shown in 1 John 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
Christ was the ransom for our sins (those that believe) but the ransom was sufficient to cover all (without exception) the sins of mankind. -
Silverhair Well-Known Member
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Alan Gross Well-Known Member
of, "Dismiss God and His Attributes"
and "Exalt the carnal, finite human sinner, as "MAGNIFICENT"?
That Formula is quite EVIL
and has been in operation in most posts from certain ones.
And speaking of EVIL, the church
is something Jesus "Purchased with His Own Blood";
Limited and Specific.
I don't see where Jesus Purchased
the Eternal Suffering of lost sinners that are in Hell, with His Own Blood.
Like He Did, for the Elect.
That is an argument from silence that can't be 'substantiated',
by truly lame misinterpretation, of an adjective.
Generally, the word “all” expresses the entire quantity or extent of something.
Not in Acts 22:15
I Corinthians 6:12
Ephesians 3:9
I Timothy 5:2
nor, dozens of others.
So, it doesn't HAVE TO mean one thing,
unless that is where they have all their marbles.
Except in Spiritually Adulterous, bastardized, untenable, Un-Scriptural,
and Blasphemous Tom-Foolery, maybe. -
Alan Gross Well-Known Member
"Loves the LORD your God
with all your heart,
with all your soul,
with all your mind,
and with all your strength'
then, when you read the Bible, it means what you think.
Special, for sure. -
Silverhair Well-Known Member
Loves the LORD your God
with all your heart,
with all your soul,
with all your mind,
and with all your strength
until you have turned to the Lord in faith after you hear and believe the gospel message which is the power of God for salvation. -
However, what you fail to grasp is that those words are spoken to the chosen, elect, people of God, not to the whole world.
God chose Israel and then commanded them. He didn't make that command to Socrates and the pagan world. -
Silverhair Well-Known Member
Do you think the bible is a book to be trifled with? You do not seem to have much respect for the word of God. You treat it as a book of one liners. You should be ashamed of yourself. -
I treat the Bible as a whole. You don't seem to grasp the whole. -
No one has ever loved God with all their heart, soul, mind, and strength, except for the Lord Jesus Christ.
As long as we live in this flesh we still have some amount of imperfection, distraction, and a lack of single-minded purpose at every moment of life.
We have justification and sanctification, but glorification is after death or translation. -
Silverhair Well-Known Member
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Before I was Reformed, I rode the rollercoaster from viewing myself with complete despair to extreme pride. The Christian walk was all about what I had done for God lately. My failures and successes were all about me. That, of course, is the nature of free will theology. God is expecting me to do it all and I can either work hard and think I am doing amazing work or fail miserably and think that God must hate me for my terrible testimony. In either case, Satan has you where he wants you...consumed with yourself and imagining that what you do holds heaven and hell in the balance.
Praise God he opened up the whole of scripture to me and showed me the wickedness of free will theology, which is self-centered idolatry. -
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Silverhair Well-Known Member
From what I have seen of calvinism that would be the theology that leads to you viewing yourself with complete despair to extreme pride. Either pride that you were chosen while others were not or despair when you realize you could actually be mistaken about your salvation, your not one of the chosen you just think you are.
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