If they are "groans too deep for words," then how is it possible for the tongues speaker to utter them? That's a contradiction in your doctrine.
I experienced this exact, very precious experience in Japan at a very difficult time in my ministry. But I did not speak in tongues--didn't have to, because it was the Holy Spirit speaking.
I'm so glad I don't have to depend on a pagan, idolatrous source for my interpretation of Rom. 8:26-27. I can simply depend on a straight exegesis of the Word of God. And of course since the word glossa only appears once in Romans in a negative sense meaning an actual tongue as a human organ (3:13), and nowhere else in Paul's writings but 1 Cor. 12-14 (there to correct errors), you don't have a single exegetical leg to stand on for putting it into Rom. 8:26-27.
It appears to me, going by your statement of source, that Jerome copied the secular source. That's just as reasonable an explanation as yours. I'll check Jerome's Vulgate on Monday (won't take time today), but really, you're grasping at straws.
Babbling against Speaking in Tongues
Discussion in 'Other Christian Denominations' started by Deadworm, Jul 26, 2018.
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John of Japan Well-Known MemberSite Supporter
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John of Japan Well-Known MemberSite Supporter
I call to your attention the life of John R. Rice, author of the best selling book on prayer, Prayer: Asking and Receiving (over 500,000 copies and still in print). He tells of numerous healings and other answers to prayer in this book and others. He saw over 200,000 souls come to Christ in his ministry, and all without speaking in tongues, but actually opposing the Charismatic version of tongues. Yet he would freely endorse the Biblical version of tongues: a miraculous language for the purpose of soul-winning.
The problem is, after the Azusa Street Revival, Pentecostal missionaries went out expecting this gift but did not receive it. "Pentecostal believers went from America in 1906, believing that the gift of speaking in tongues which they had received would enable them to preach the gospel to the heathens in their own languages. A source from January 1908 reports eighteen cases from China, Japan, and India, all of which were unsuccessful" (Azusa Street and Beyond, ed. by L. Grant McClung, Jr., p. 13, quoting Nils Bloch Howell in The Pentecostal Movement). But I know a young lady missionary in Africa, an independent Baptist (non-tongues speaking) who saw just this happen.
What matters is not tongues, but the power of the Holy Spirit. And the sign of the power of the Holy Spirit is not tongues, but the Gospel preached with boldness, in whatever language: "And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness" (Acts 4:31).
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John of Japan: "If they are "groans too deep for words," then how is it possible for the tongues speaker to utter them? That's a contradiction in your doctrine."
None of you naysayers seem to have read the OP carefully. The article on "glossai" in Kittel's massive multi-volume Theological Dictionary of the New Testament" documents the use of this Greek word for a "speaking in tongues" that is apparent gibberish and not a human language, but nevertheless can and needs to be interpreted as coherent ecstatic speech. Paul attests the alternate possibility that speaking in tongues can represent angel speech (1 Cor 13:1; 14:12 [Note his reference to the Corinthians as "zealots of spirits (= angels--so Hebrews 1:7). I have cited the contemporary Jewish belief in humans uttering and interpreting angel speech.
John of Japan: "I'm so glad I don't have to depend on a pagan, idolatrous source for my interpretation of Rom. 8:26-27. I can simply depend on a straight exegesis of the Word of God."
You seem to have no clue about how academic exegesis is done. Ancient terms (especially those relation to religious experience) derive their meaning from their use in contemporary cultural language games. In the Book of Acts, there are no cases of interpreted tongues and, apart from Acts 2, no case in which the tongues are anything but gibberish to the tongues speakers. But in Greece, parallel interpretation tongues (glossai) is documented at Delphi, which establishes the precedent and the linguistic background for nearby Corinthian practice.
John of Japan: "I experienced this exact, very precious experience in Japan at a very difficult time in my ministry. But I did not speak in tongues--didn't have to, because it was the Holy Spirit speaking."
Thanks for teeing up my next point. Speaking in tongues is the only NT example of "praying in the Spirit (Eph 6:18). But that doesn't mean that one must speak in tongues to pray in the Spirit. After my Spirit baptism at age 16, I would sometimes climb up to the steeple room after the morning service to fast and tarry for hours in intercessory prayer. For the first 45 minutes or so, it was agony because my words seemed forced and repetitive and my knees were sore. Then it was as if a dam broke: the Holy Spirit took over and the words and thoughts of my prayer just flowed spontaneously in great joy from one topic to another. I never spoke in tongues in those prayer vigils. In our evening evangelistic services the altar was unusually lined with supplicants seeking salvation!
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John of Japan: "This supercilious charge is completely false. This type of rhetoric does no good to your cause. I serve in a college and church that regularly sees miraculous answers to prayer. I call to your attention the life of John R. Rice, author of the best selling book on prayer."
Can't you read? I was referring to cessationist Baptists and John R. Rice was not a cessationist Baptist. He believed that our God is the same yesterday, today, and forever and believed in modern miracles. And I limited my observation to my own experience and observation and stand by that perspective.
John of Japan: "The problem is, after the Azusa Street Revival, Pentecostal missionaries went out expecting this gift but did not receive it. "Pentecostal believers went from America in 1906, believing that the gift of speaking in tongues which they had received would enable them to preach the gospel to the heathens in their own language."
You need to read my still evolving thread on the dark side of speaking in tongues in which I observe that at least 90% of the Charismatic manifestations strike me as "of the flesh." Also, stay tuned for a post in which I will describe authentic cases in which Pentecostals spoke in a human language unknown to them with great power and impact.
John of Japan: "What matters is not tongues, but the power of the Holy Spirit. And the sign of the power of the Holy Spirit is not tongues, but the Gospel preached with boldness, in whatever language:"
Sounds great, until you realize evangelical churches are in slow decline, but Pentecostalism is flourishing globally due to its unique "power and demonstration of the Spirit (1 Cor 2:4-5)."
John of Japan: "This is a wonderful story, but it was not the tongues that healed. Tongues were incidental."
Nonsense! Mark's prayers were ineffectual until his recent Spirit baptism in which he couldn't stop speaking in tongues. That correlation is decisive for his impact. btw, Mark's theology is too extreme for me, but Dave and I recognize that his intercessory gift of healing is directly related to his ecstatic gifts. And of course, God gets the glory.
btw, I am a retired United Methodist minister who hasn't spoken in tongues for a few decades. I depend on the Spirit's prompting, but also confess that I have been put off by Pentecostal excesses and anti-intellectualism such as I witness on this site. But I give them their due. When they exercise their spiritual gifts, including tongues, authentically, there is no more potent source of spiritual power. -
John of Japan Well-Known MemberSite Supporter
And by the way, the typical Charismatic "tongues" has been examined by numerous linguists (including me ;)), and found to be without syntactic structure or discernable semantic content. (I can give quotes from linguists.) So "the tongues of angels" view is out. Tongues are usually just gibberish.
Now, give me the actual quote about Delphi--I've never seen it, though I've looked for it. All I found was something about "ecstatic speech," which could be in a known language rather than an unknown babble. You have yet to prove that the Delphi quote is glossa.
This is much better than "tongues," much closer to the model in Acts. Why then do you need tongues? -
John of Japan Well-Known MemberSite Supporter
So then, in the ministry of which I am a part, we are seeing some wonderful miracles and revival in answer to prayer. But we don't speak in tongues as the Charismatics do. And as for the evangelical movement decreasing in power, that is true. But the independent Baptist movement, of which I am a part, has a sizable revival movement in it.
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John of Japan Well-Known MemberSite Supporter
(c) Paul repeatedly commands us to imitate his spirituality (1 Cor 4:16; 11:1; Phil 3:17) and makes it clear that such imitation includes a demonstration of the Spirit and of power (4:29-20; cp. 2:4-5).
(3) Point (1) is not refuted by the false claim based on 12:29-30) that the gift of speaking in tongues is not divinely intended for everyone.
I have to go. Won't be back to this thread until Monday. It's been real...something. ;) -
John of Japan: "Why are you so insulting? Is that from the Holy Spirit?
Sure looked like you were attacking all Baptists."
No, you are grieving the Holy Spirit by willfully distorting what I said. I specifically refer to "Cessationist Baptists." Therefore my rebuke is justified.
John of Japan: "And John R. Rice was, to a degree, a cessationist."
He was not a cessationist in any sense relevant to this topic. To quote your grandfather: "I believe that the gifts of the Spirit are for today, that is, as much as they ever were and as much as God gives to each one severally as He will. He doesn't give all those gifts to everybody and they are not manifest in every community." I agree with this statement, but have argued (and no one here has tried to rebut my argument) that every believer should strive to speak in tongues and prophesy because Paul teaches that those gifts are intended for everyone. Again, I admonish you to actually read my OP.
John of Japan: "If 90% of the movement is "of the flesh," what does that say about the whole movement?"
You need to study spiritual warfare and the principles that govern it. Satan's top priority is to attack Christian ministry at points where it is the most powerful and effective. So every faith-enhancing spiritual gift has its challenging counterfeit intended to sully the Spirit's work.
John of Japan: "I thought 90% of the movement was "in the flesh"? How then can you refer to the movement "flourishing globally" as a good thing?"
You need to read "Jesus in Beijing." an astounding book written by a former NY Times reporter.Dennis Balcombe was attending a Pentecostal church north of LA, when the pastor's wife gave a message in tongues that she interpreted. She spoke fluent Hebrew (confirmed by an Israeli visitor), a language she didn't know, in a message in which the Lord called Balcombe to minister to the persecuted Chinese house churches. It's a long story, but the upshot is that largely due to Balcombe's ministry there are now 80 million charismatic believers in China's house churches. Often Balcombe didn't even need to lay on hands to receive spiritual gifts. Rather, the Spirit simply fell on his Chinese audience and they spoke in tongues spontaneously as on the Day of Pentecost and in Cornelius's household.
John of Japan: "so where in the Bible does it mandate tongues for Holy Spirit power?"
Again, you need to actually read carefully and respond to the OP's case. No other poster has done this.
John of Japan: "Then if you haven't spoken in tongues for decades, yet tongues are the necessary sign of God's power, have you been without Holy Spirit power for those decades?"
You maliciously create a straw man, so that you can shoot it down and feel righteous. You are putting words in my mouth. I never claimed "Tongues are the necessary sign of God's power"--and you know it. That's why I'm a United Methodist and not a Pentecostal by denomination. I'm only Pentecostal by treasured experience of the gifts of the Spirit. -
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Do you hold to thesecond act of grace as evidenced by tongues than? -
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When I was a new Christian, I wandered around a bit and went to all the different things going on in my Church. I tried this and that and the other thing, looking for what would suit me most. I went to several Charismatic groups and there was much that draws one's attention, including much that was considered praying in tongues. It was novel and interesting to look upon. One thing though that completely stopped me from going back, was at one of these sessions, a particular woman began her version of praying in tongues, but as she progressed she began gargling and growling and become rather odd. She gave off a very negative vibe. You could feel the evil presence around her. I pulled back and actually got up and went to the back of the gymnasium where all this was going on and pretended to be interested in the cookies and coffee. Another member of the group came back and started making excuses for her, which to me was also very telling. "She just gets that way sometimes." Well, my instincts told me that what I'd just witnessed was NOT of God. I never went back. It was not long after that they shut that group down. I have no idea what happened, but I left there thinking if she continued like she was, she'd need an exorcist. It happens. Never offer to be a channel for any kind of spirit, EVER! God bless. Ginnyfree.
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@Ginnyfree: "I went to several Charismatic groups and there was much that draws one's attention, including much that was considered praying in tongues. It was novel and interesting to look upon. One thing though that completely stopped me from going back, was at one of these sessions, a particular woman began her version of praying in tongues, but as she progressed she began gargling and growling and become rather odd. She gave off a very negative vibe."
Ginny, your experience illustrates the reason why I never recommend that new believers join Pentecostal or Charismatic groups. As I've repeatedly said here, my discernment is that about 90% of their manifestations of 'of the flesh." But I'm confident that if you experienced the real thing, you would value it as by far the most spiritually nourishing experience of your life! Since I consider you one of the few honest seekers here, let me share the 2 reasons why negative manifestations like the one you observed happen:
(1) The forces of evil seek to counterfeit and discredit the Spirit's most effective tools of spiritual growth. I currently lead a small weekly Monday prayer group. The members are Methodists, not Charismatics. Our prayers have brought us astounding miracles like healing when doctors pronounced death sentences and other dramatic answers to prayer. But 2 members of our group were previously members of a large non-Charismatic Spiritual Warfare group that prayed for struggling believers and even performed exorcisms and deliverance ministries. There was a chilling relentless onslaught of evil coincidences that destroyed their lives, caused their pastor to be fired, and drove all but these 2 prayer warriors from church--any church! By challenging Satan in such a direct, inexperienced, and perhaps prideful way, Charismatics, too, can get in way over their heads!
(2) In our obsession with instant gratification, too many Charismatics have little patience with a long period of spiritual longing and seeking that can lead to spectacular spiritual gifts. Their pastors urge them , "Just speak it out and the Spirit will take over!" Such manipulation leads to counterfeit experiences that can create problems similar to playing with a Ouija board. When anyone releases control of their tongues to unseen forces and is unconsciously motivated by the desire for a spiritual drug-like high, any spiritual entity may well take over their tongue. The Holy Spirit doesn't jump just because we crack our whip!
Many Charismatics pride themselves in their successful deliverance ministries. They think that other denominations are full of demon-oppressed people who are blind to their dire condition. In fact, their reckless pressure to induce speaking in tongues often creates the issues of demonic oppression that their deliverance ministry is intended to combat!
Ginny, please keep monitoring this thread because I will soon outline a method of pursuing spiritual gifts that can safely bring you the real thing and I guarantee you your experience will be the most life-changing and sacred experience you have ever had. The method can be practiced either in the privacy of your home or (preferably) in a small prayer group of mature believers.
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