You have a seared conscience that will not allow you to understand simple Biblcial truths no matter how much evidence is placed before your eyes. Acts 10:43 says explicitly and clearly that Old Testament prophets [and David was a prophet], beleived "IN HIS NAME" and received remission of sins BEFORE the cross!
The name "Jesus" means "Jehovah is salvation" and David and all Old Testament saints believed in Jehovah as their Savior. Jesus explicitly says that David believed in someone called "Lord" other than God the Father and that "Lord" is who Jesus Christ claimed to be:
Mk. 12:35 ¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son?
Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.......34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
David distinguished Christ as God the Son, "my Lord" and believed both BY faith (instead of by works) and THROUGH faith "in his name" for the remission of sins.
My last post proved that Old Testament saints believed "through" and "by" faith in Christ (Rom. 3:24-26).
Baptism +
Discussion in 'Other Christian Denominations' started by Salty, Mar 6, 2010.
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Acts 26: 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Ro 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. OLD TESTAMENT QUOTE
Ro 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: JEWS AND GENTILES
Ro 3:28 Therefore we conclude that A MAN [not just jews, not just gentiles]is justified by faith without the deeds of the law.
Ro 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Ro 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Ro 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Ro 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: [GENTILES]
Ga 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.[OLD TESTAMENT QUOTE]
Ga 3:22 But the scripture hath concluded ALL under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [JEWS]
Ga 3:26 For ye are all the children of God by faith in Christ Jesus. [BOTH JEWS AND GENTILES]
Ga 5:5 For we through the Spirit wait for the hope of righteousness by faith.
.Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Did you read that? Paul teaches we are justified "BY" faith as well as "THROUGH" faith - they are snynomous!!
Ro 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [OLD TESTAMENT SAINTS]
Ro 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Ro 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Ro 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. [DIRECTLY APPLIED TO ABRAHAM AND HIS PRE-CROSS DESCENDENTS AS WELL AS POST-CROSS DESCENDANTS]
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
We have proven above that Paul uses "by faith" and "through faith" equally for the Jews as the Gentiles for pre-cross as well as post-cross saints!
Your theory is based on FALSEHOOD!
So don't tell us that Paul did not teach that justification was "by" faith and that imputed righteousness was "by" faith. Don't tell us that Jews were justified "by" faith and gentiles were justified "through" faith as though they were different!
The differnence between "by" and "through" faith is the difference between the agency and the object of faith. "By" faith is contrasted to "by works" and "through" faith refers to what is the object faith embraces. Both are essential for the same salvation, same gospel before and after the cross. Old Testament saints were saved "by" faith instead of "by" works and they were saved "through" faith which terminated on the object of Christ and his redemptive work. Likewise with the Post-cross saints. Likewise with Jewish versus Gentile saints. The preposition "by" defines faith as the agency in contrast to works. The preposition "through" defines faith as the channel or conduit that terminates on Christ as the object of faith. -
In verse 43, Peter, and would imagine some with him, were prophets also, and they witnessed what happened as it occurred. For those of OLD, it is just the same as we find in John 8:56, when Abraham saw that day.
In verse 44 they witnessed the outpouring of the Holy Ghost on those they thought to be undeserving, the heathen Gentiles. This was unheard of and had never happened before. These heathens had never even been circumcised, baptized, or asked by God to make a covenant with Him.
All the heathens had to do was ", that through his name whosoever believeth in him shall receive remission of sins". How do we know this is the first time? It is in the next verse. I repeat verse 45 which reads ". And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost".
By the Grace of God these Gentiles, without making covenant with God, without the hands of man involved, and without them having to make blood flow, were justified through faith alone by believing in Jesus Christ.
You cannot find in scripture before Damascus Road one sealed in, while Living (once saved always saved) by the Holy Spirit, and it is done without HANDS OF MAN. It is ALL God's doing, and not ours.
That Great Commission has been put on hold now, until after the Rapture. It ended with the stoning of Stephen, and will return right after the Rapture.
All I can say is you do not believe Paul had a dispensational gospel, as shown in I Corenthians 9:17; Ephesenion 3:1-2; and Colossians 1:25. Three (3) times God tells me this. I came to the p;oint where I did believe God gave Paul the dispensational gospel for This Age, durig these last days before the rapture. Anybody can do it, if they wish. Peter did as we see in Acts 15:11, "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they". Some day that Last One will join us, and then we will see the Rapture.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10. But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
11. Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles", II Timothy 1:9-11.Your doctrine is heresy, a perversion of God's Word and refusal to accept what God's Word says. I have proven that "through" and "by" faith have reference to the same gospel, same Christ, same salvation. I have proven that the only new thing brought into this equation by Paul is not a new commission or a new gospel but simply the revelation of new equality within the house of God or the congregation between Jews and Gentiles. Period! You simply repeat disproven arguments and no matter what evidence is compiled against your heresy you have a seared conscience in this matter and no amount of Biblical evidence will change your mind.Click to expand...
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Your "by" versus "through" faith has been thoroughly exposed as error. Your interpretation of Acts 10:43 flatly contradicts the very wording of the text. All the prophets gave this witness BEFORE Peter did. Hebrews 4:2 says they preached the same gospel as Paul as it is Paul writing Hebrew 4:2. Acts 26:22-23 says that Paul PREACHED "NONE OTHER THINGS" than what Moses and the prophets ACTUALLY PREACHED to both gentiles (Rahab, Ninevites, Ruth, etc.). However, you are saying they never preached what Peter says they did in Acts 10:43 or what Paul says they did in Hebrews 4:2 and thus according to you Paul did not preach "NONE OTHER THINGS" but rather did "PREACH OTHER THINGS."
According to you Peter lied to Corneilius and denied that the prophets preached "whosoever believeth in his name shall receive remission of sins" but preached something other than that!
ituttut said: ↑I repeat verse 45 which reads ". And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost".Click to expand...
The gift of the Holy Spirit was "tongues" with the baptism in the Spirit as Peter explicitly states in Acts 11:15-16 that occured "at the beginning" NOT A NEW GOSPEL. The baptism in the Spirit has nothing to do with the gospel and neither does tongues. the baptism in the Spirit has to do with public accreditation of the New house of God and what astonished the Jews was that God would accredit them on a EQUAL LEVEL in the new house of God instead of SUBORDINATE LEVEL as in the old house of God signified by the "middle wall of partition" found in the outer court.
ituttut said: ↑By the Grace of God these Gentiles,Click to expand...ituttut said: ↑without making covenant with God, without the hands of man involved, and without them having to make blood flow, were justified through faith alone by believing in Jesus Christ. [/SIZE]Click to expand...
You are confusing SERVICE with SALVATION. You are confusing the OLD TESTAMENT HOUSE OF GOD with the NEW TESTAMENT HOUSE OF GOD. You are confusing "the middle wall of partition" that denied equal service in God's house with salvation that has always been the same.
[/QUOTE] That Great Commission has been put on hold now, until after the Rapture. It ended with the stoning of Stephen, and will return right after the Rapture. [/QUOTE]
So, "go..to ALL NATIONS" does not mean "ALL NATINS" and "until the end of the age" does not mean "until the end of the age"? So, beginning in Jersualem...unto the uttermost part of the earth does not mean it begins and ends in this age. You just change God's Word to suit your seared conscience.
ituttut said: ↑All I can say is you do not believe Paul had a dispensational gospel, as shown in I Corenthians 9:17; Ephesenion 3:1-2; and Colossians 1:25. Three (3) times God tells me this. I came to the p;oint where I did believe God gave Paul the dispensational gospel for This Age, durig these last days before the rapture.Click to expand...
The term "dispensation" has nothing to do with TIME but with administration or stewardship. Paul was given a special stewardship as an apostle to the Gentiles. Not to the end of the age because Paul did not live to the end of the age. His stewardship involved the same gospel (Heb. 4:2) preached by pre-cross prophets an "NONE OTHER THINGS" (Acts 26:22) in regard to salvation. It did include something new to the Gentiles - EQUAL MEMBERSHIP in the new house of God.
ituttut said: ↑Oh! How you love to judge others that believe what Christ Jesus tells us from heaven. Do you believe what you read in the Bible? I don't really believe you do, but just what you think will fit into you salvation. I believe what I find in such TRUTHS as we can find in II Corinthians 5:16, "Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more." All things are NEW, and we are not to try and bring Jesus from up on high back down here.Click to expand... -
Dr. Walter said: ↑Acts 26: 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Ro 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. OLD TESTAMENT QUOTE
Ro 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: JEWS AND GENTILES
Ro 3:28 Therefore we conclude that A MAN [not just jews, not just gentiles]is justified by faith without the deeds of the law.
Ro 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Ro 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Ro 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Ro 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: [GENTILES]
Ga 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.[OLD TESTAMENT QUOTE]
Ga 3:22 But the scripture hath concluded ALL under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [JEWS]
Ga 3:26 For ye are all the children of God by faith in Christ Jesus. [BOTH JEWS AND GENTILES]
Ga 5:5 For we through the Spirit wait for the hope of righteousness by faith.
.Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Did you read that? Paul teaches we are justified "BY" faith as well as "THROUGH" faith - they are snynomous!!
Ro 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [OLD TESTAMENT SAINTS]
Ro 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Ro 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Ro 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. [DIRECTLY APPLIED TO ABRAHAM AND HIS PRE-CROSS DESCENDENTS AS WELL AS POST-CROSS DESCENDANTS]
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
We have proven above that Paul uses "by faith" and "through faith" equally for the Jews as the Gentiles for pre-cross as well as post-cross saints!
Your theory is based on FALSEHOOD!
So don't tell us that Paul did not teach that justification was "by" faith and that imputed righteousness was "by" faith. Don't tell us that Jews were justified "by" faith and gentiles were justified "through" faith as though they were different!
The differnence between "by" and "through" faith is the difference between the agency and the object of faith. "By" faith is contrasted to "by works" and "through" faith refers to what is the object faith embraces. Both are essential for the same salvation, same gospel before and after the cross. Old Testament saints were saved "by" faith instead of "by" works and they were saved "through" faith which terminated on the object of Christ and his redemptive work. Likewise with the Post-cross saints. Likewise with Jewish versus Gentile saints. The preposition "by" defines faith as the agency in contrast to works. The preposition "through" defines faith as the channel or conduit that terminates on Christ as the object of faith.Click to expand...
Ro 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: JEWS AND GENTILES
Ro 3:28 Therefore we conclude that A MAN is justified by faith without the deeds of the law. [not just jews, not just gentiles]
Ro 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [JEWS AND GENTILES]
Ga 3:22 But the scripture hath concluded ALL under sin, that the promise by faith of Jesus Christ might be given to them that believe.
["ALL" Jews and Gentiles]
Paul preached justified "through faith" for PRE-CROSS beleivers both Jews and Gentiles
Ro 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [OLD TESTAMENT SAINTS]
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (JEWS as well as GENTILES in church at Rome)
2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
[Jewish mother, Gentile Father]
"THROUGH" Faith for Jews prior to Acts 9
Ac 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. -
Part one
Dr. Walter said: ↑You do not believe in the very scriptures you are quoting. "THE PEOPLE and THE GENTILES" (Jews and Gentiles).
The Prophets preached that Christ should, the Great Commission given by Christ DOES include Jews and Gentiles on the SAME BASIS with each other in regard to the gospel of remission of sins unto the SAME EXTENT - unto the end of the world by the SAME GOSPEL.Click to expand...
This explains your devotion to David, which distracts from your worship to My Lord Jesus Christ. David is GREAT we all know for from him (David tahe King of Israel) did come Jesus our Lord.Acts 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.Click to expand...
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sinsClick to expand....Click to expand...Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Mt. 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48 And ye are witnesses of these things.Click to expand...
16. "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.
17. "These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues;
18. they will pick up serpents, and if they drink any deadly {poison,} it will not hurt them; they will lay hands on the sick, and they will recover."
19. So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God."1. The Great commission was first given to the TWELVE (no Paul)Click to expand...2. The twelve were commissioned to preach to ALL NATIONS, GENTILES, ALL THE WORLD
3. The Twelve were commissioned to preach "remission of sins" to ALL NATIONS, GENTILES
4. The Twelve were commissioned to preach "remission of sins" to GENTILES until THE END OF THE WORLD.Click to expand...
The reason the Gentile was made to take the Grace Gospel (No hands of man) to the whole world is because of what God tells us. It is to make His People Jealous.
If you are a Gentile, then why won't you listen to YOUR ONLY APOSTLE? Paul tells us three (3) times he will go to the Gentile for We Will Hear HIM. Are you listening
5. This is what all the prophets predicted which Paul confessed he preached NONE OTHER THINGS than what should be preached to JEWS and GENTILES by Christ's commission "unto the people" (JEWS) and "unto the Gentiles" - Acts 26:23Click to expand...Click to expand... -
ituttut said: ↑What you say here is true, and I have never disputed that. But what you are ignorant of, because you cannot see it, is that Jesus Christ from heaven did intervene in the affairs of men. This happened on Damascus Road. In your writings you short swift this incident, thereby ignoring His Grace toward the Gentile.Click to expand...
ituttut said: ↑This explains your devotion to David, which distracts from your worship to My Lord Jesus Christ. David is GREAT we all know for from him (David tahe King of Israel) did come Jesus our Lord.Click to expand...
Ac 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
ituttut said: ↑He did, He did! Why won't you accept what I say in agreeing with you that Paul tells you this, Peter tells you this, as does John.Click to expand...
You still cannot respond to the evidence of "by" and "through" texts that I have placed before you! Why? Because your theory is wrong and you can't respond.
ituttut said: ↑Yes all the prophets of old, and those at the scene witnessed the NEW salvation of Grace THROUGH FAITH ALONE without a WORK.Click to expand...
Your statement above is false! Completely False! They PREACHED the same gospel as Paul did and hebrews 4:2 explicitly states they preached the same gospel. Acts 3:16 proves "faith THROUGH his name " was not new with Paul. Acts 10:43 proves that "whosoever beleiveth in his name shall receive remission of sins" was not new with Paul.
ituttut said: ↑Here is the FIRST TIME you find the free gift. Why don't you wish to accept this FREE GIFT that we are not told about until after Damascus Road.Click to expand...
Again what you say is false. What do you think the words "without price" means in Isaian 55:1? What do you think Isaiah 53 is preaching? Whatevery you answer you give better be the same as the answer given by Philip BEFORE Paul was converted when he preached Jesus to the Eunuch in Acts 8! Whatever answer you give better be the same answer as Paul's in Romans 10:16? Your statement is false. Paul uses the terms "justified FREELY BY HIS GRACE" (Rom. 3:24) to explain God's justification of Old Testament Saints in Romans 3:25! Paul says that Abraham was justified without works and by grace in Romans 4:1-6!
ituttut said: ↑You have just shown that you do not know what the Great Commission is. Why do you wish to erase the rest of the Great Commission? Isn't it because you do not have honest intention in this matter for you cannot produce what the GREAT COMMISSION requires?Click to expand...
ituttut said: ↑16. "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.
17. "These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues;
18. they will pick up serpents, and if they drink any deadly {poison,} it will not hurt them; they will lay hands on the sick, and they will recover."
19. So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God."Click to expand...
Why did you stop at verse 19????? I will tell you why, because verse 20 exposes your heretical teaching! Mark wrote his gospel long after Paul was converted and verse 20 says the apostles obeyed this commission!!Mark went on the first missionary journey with Paul and Barnabas and he wrote it long after that. Morever. Paul is "preaching the kingdom" in Acts 28:31! So much for your false intepretation of preaching the gospel of the kingdom .
Ac 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Ac 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
ituttut said: ↑Please read your scriptures again. The number of Apostles is ELEVEN (11), and not TWELVE (12).Click to expand...
Ac 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
ituttut said: ↑If you are a Gentile, then why won't you listen to YOUR ONLY APOSTLE? Paul tells us three (3) times he will go to the Gentile for We Will Hear HIM. Are you listeningClick to expand...
If extreme ignorance is bliss you are in the 7th heaven! -
Part two
Dr. Walter said: ↑The Apostle John in the book of Revelation brings to LIGHT more about the second coming than Paul ever knew!Click to expand...
The WHOLE Bible is written to all of us, and I believe it ALL. But I also have personal mail I read quite a bit, and that PERSONAL MAIL to all of us today can only be found in the Epistles of Paul who is the APOSTE TO BOTH GENTILE, AND JEW.
I read ALL of MY MAIL, for it ALL tells me that what Christ Jesus revealed to Paul IS TRUE. These Epistles are our Love Letters from Christ Jesus.
Peter brought to light things about the second coming that Paul never did (2 Pet. 3:1-12).Click to expand...
Remember that it is Paul that Christ Jesus told him that he was the Apostle to the Gentile. Why do you not accept the Word of God from Heaven?
Here is what you are completely and willfully ignorant about! Christ never gave more than ONE COMMISSION after his resurrection and it included the Gentiles, included the same gospel, same baptism, same faith and order that Jesus taught and it was to preach "the remission of sins" to the WHOLE WORLD until THE END OF THE WORLD. Paul was commissioned by Christ to preach the same message TO THE JEW FIRST and then TO THE GENTILE just as the 12 apostles were commissioned to preach to THE JEW FIRST and then TO THE GENTILES:Click to expand...Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations beginning at Jerusalem.
48 And ye are witnesses of these things.Click to expand...Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Acts 26: 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faiththat is in me.Click to expand...Did you read that? "BY" faith is the commission given to Paul as well as "THROUGH" faith - they are snynomous!!
Did you read that? "BY" faith is the commission given to Paul as well as "THROUGH" faith - they are synonymous!!
Did you read that? "BY" faith is the commission given to Paul as well as "THROUGH" faith - they are snynomous!!
Did you read that? "BY" faith is the commission given to Paul as well as "THROUGH" faith - they are snynomous!!
Did you read that? "BY" faith is the commission given to Paul as well as "THROUGH" faith - they are snynomous!!
Did you read that? "BY" faith is the commission given to Paul as well as "THROUGH" faith - they are snynomous!!Click to expand...
I really do wish you would believe your Apostle Paul, for he understood the difference for Christ Jesus raveled it to him. Romans 3:24-26, "Being justified freely by his grace through the redemption that is in Christ Jesus:
25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus."
If you will just once again read Hebrews 11 you will find that All those named were justified HOW? They All are by faith, and not any through faith for there was (verse 25 above) no lasting"remission of sins that are past.When God looked on the Mercy Seat, that one time yearly, He saw the Blood of an Animal. But then immediately the Sins reappeared, as the Blood of the Animal could not remove sin, but only cover until the High Priest again shed the Blood of another Animal the next year.
Now read the full of verse 25 above, "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God". Can you see why as Hebrews 11 shows, they All were justified by the Grace of God, as verse 24 shows God had to WINK of the Sins Past, until "through the redemption that is in Christ Jesus". That is All the Way Through His Blood shed on the Cross on the ground that we come to our Lord Jesus Christ in heaven. We just cannot make into the heavenlies until we COME THROUGH HIS BLOOD. -
I have thoroughly exposed and repudiated every point you have made and yet you simply repeat it all over again like a parrot. You have a "seared" conscience that no amount of evidence will turn you from your errors.
1. Through faith in his name PRECEDES Paul in Acts 3:16 just as "by" faith precedes Paul and salvation has always been a "free" gift (Isa. 55:1-5; Rom. 3:24-25) before and after the cross.
2. The same gospel of free grace is preached before and after the cross
3. No new gospel was committed to Paul
4. The Great Commission given in Matthew 28:19-20 is the only commission ever given by Christ to his people in this age - Paul received no different mission.
5. The new revelation through Paul concerns the removal of "the middle wall of partition" in the house of God.
6. Paul's ministry is primarily to the Gentiles while the twelve (acts 6:2) is primarily toward the Jewish dispersion.
7. Paul preached the remission of sins through faith in the gospel as much as Peter did and baptism declares it (Rom. 6:4-6; 1 Pet. 3:21).
8. The signs and wonders accompanied Paul as much as the Twelve (2 Cor. 12:12).
Your teaching a false doctrine and I don't think you are gaining any converts on this forum.
ituttut said: ↑How soon we forget, or never knew, that John joined hands that he would not go to the Gentile. It is Paul that speaks to us today, we ALL BEING GENTILES.
The WHOLE Bible is written to all of us, and I believe it ALL. But I also have personal mail I read quite a bit, and that PERSONAL MAIL to all of us today can only be found in the Epistles of Paul who is the APOSTE TO BOTH GENTILE, AND JEW.
I read ALL of MY MAIL, for it ALL tells me that what Christ Jesus revealed to Paul IS TRUE. These Epistles are our Love Letters from Christ Jesus.
This is the reason I read the WHOLE Bible, for there are things in there that God wants us to know. But it is in the Epistles of Paul that WE FIND that we ALL can be saved By the Grace of GOD THROUGH FAITH. IT S A FREE GIFT that Peter came to realize. Wasn't it Peter that commanded those of Israel to repent and be baptized for the remission of their sins?Hasn't Christ Jesus from heaven told us differently?
Remember that it is Paul that Christ Jesus told him that he was the Apostle to the Gentile. Why do you not accept the Word of God from Heaven?
But what you are evidently willingly ignorant of is that Jesus Christ was on earth, and as He tells you, you must Repent of your sins, and you must be baptized for the Remission of YOUR SINS. And then you Will Receive the Holy Spirit, and You will be Able to Heal People (on demand), and you will be able to eat Poisonous Food, and It will not phase you, and you will let any kind of snake in the world BITE you, and you will not DIE. You need to rethink your position in Christ.And scripture shows they did begin in Israel; But Israel did not Respond, and the Apostles never left Israel with the Great Commission. Acts 8:1, "And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles." Can't you see NOW why the need for Damascus Road?My gosh man, Can't you see you are proving my point, Paul is the one that God chose to bring Light?My good man did you know synonymous also means similar to, and can mean nearly the same? BY Faith means nearly the same as Through Faith, but not exactly the same for the HOLY SPIRIT saw to it that THROUGH FAITH Justification of the Gentile is Not Known until After Damascus Road.
I really do wish you would believe your Apostle Paul, for he understood the difference for Christ Jesus raveled it to him. Romans 3:24-26, "Being justified freely by his grace through the redemption that is in Christ Jesus:
25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus."
If you will just once again read Hebrews 11 you will find that All those named were justified HOW? They All are by faith, and not any through faith for there was (verse 25 above) no lasting"remission of sins that are past.When God looked on the Mercy Seat, that one time yearly, He saw the Blood of an Animal. But then immediately the Sins reappeared, as the Blood of the Animal could not remove sin, but only cover until the High Priest again shed the Blood of another Animal the next year.
Now read the full of verse 25 above, "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God". Can you see why as Hebrews 11 shows, they All were justified by the Grace of God, as verse 24 shows God had to WINK of the Sins Past, until "through the redemption that is in Christ Jesus". That is All the Way Through His Blood shed on the Cross on the ground that we come to our Lord Jesus Christ in heaven. We just cannot make into the heavenlies until we COME THROUGH HIS BLOOD.Click to expand... -
Dr. Walter said: ↑Acts 26: 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.Click to expand...Ro 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.Click to expand...Ro 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:Click to expand...Ro 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.Click to expand...
Ro 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Ro 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Ro 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Ro 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Ga 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Ga 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Ga 3:26 For ye are all the children of God by faith in Christ Jesus.
Ga 5:5 For we through the Spirit wait for the hope of righteousness by faith.
.Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Did you read that? Paul teaches we are justified "BY" faith as well as "THROUGH" faith - they are snynomous!!
Ro 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Ro 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Ro 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Ro 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus
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Just look at what you posted. You show willy nilly by faith, and through faith by cherry picking scripture without any context to hang your hat on.
So don't tell us that Paul did not teach that justification was "by" faith and that imputed righteousness was "by" faith. Don't tell us that Jews were justified "by" faith and gentiles were justified "through" faith as though they were different!
The differnence between "by" and "through" faith is the difference between the agency and the object of faith. "By" faith is contrasted to "by works" and "through" faith refers to what is the object faith embraces. Both are essential for the same salvation, same gospel before and after the cross. Old Testament saints were saved "by" faith instead of "by" works and they were saved "through" faith which terminated on the object of Christ and his redemptive work. Likewise with the Post-cross saints. Likewise with Jewish versus Gentile saints. The preposition "by" defines faith as the agency in contrast to works. The preposition "through" defines faith as the channel or conduit that terminates on Christ as the object of faith.[/q
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ituttut said: ↑Please read this correctly.Click to expand...
Acts 26:18 [1] To open their eyes, and [2] to turn them from darkness to light, and [3] from the power of Satan unto God, that [4] they may receive forgiveness of sins, and [5] inheritance among them which are [6] sanctified by faith [/7] that is in me.
I am reading it correctly. Note that the first four items describe what happens to them. Items number four and five describes what they receive because of items 1-3. However, item number six describes why they receive numbers 4-5. The term "sanctified" simply means "set apart." They are set apart "BY faith" to receive forgiveness of sins and inheritance. This is the consistent teaching of Paul! We receive remission of sins "BY faith." Item 7 defines the object of that faith "in me".
You do not understand the Biblical doctrine of justification. Paul explains it for you in Romans 4:5-8 that it consists of two aspects. (1) Imputed righteousness; (2) non-imputation of sins - thus justification is the vindication of the believer before God based upon imputed righteousness and remission of sins "BY FAITH...in me"!
You simply do not understand basic Biblical truth concerning justification "by faith" in Christ. This text utterly destroys your whole interpretative model and exposes it as absolute nonsense and heresy. My friend it is you that does not read it correctly because you don't understand it. -
ituttut said: ↑We live by faith for we have been justified through faith.
You do not understand this statement because you do not understand that it is the Old Testament solution to those who would attempt to be justified by keeping the Law. The Old Testament repeatedly required that justification or obtaining life by the law was dependent upon DOING the law so that it is NEVER violated even once. This is exactly what James 2:10 requires to be justified by the Law - not to fail in one point because to fail in one point is to violate the whole Law and thus fall under its condemnation rather than to be justified by it. Allow me to quote the Old Testament qualification for justification "by" the law:
Le 18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Eze 20:11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
This very phrase is quoted by Paul in Galatian 3:12:
Gal. 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Here Paul defines exactly what it means "shall live in them." In order to do them in order to be justified or obtain life "in them" rather than condemnation and death by the law Paul says:
Gal. 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
In other words, failure to obtain eternal life by keeping the law ("live in them") is failure to "do them" according to this definition "continueth...in all things which are written in the book of the law." He means you must not ever fail in doing everything commanded in the book of the Law in order to obtain life or to be able to "live in" doing them. He means exactly what James says - to fail in but ONE POINT is to fail in ALL points of the Law and come under its curse rather than justification for life! This is precisely why his next words are:
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God,
This is why he says in Romans 3:10-11, 18-19
There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.....19 ¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Paul is saying in Galatians 3:10-11a that it is impossible for any man to be justified by doing the good works prescribed by the Law or what the Law defines as doing good simply because the Law's standard for doing good according to its works is SINLESS PERFECTION and therefore "NO FLESH" can be justified by it but only CURSED, CONDEMNED because there is "NONE RIGHTEOUS, NO, NOT ONE" by the Law's standard of righteousness.
It is in contrast to obtaining life by law keeping or justification of life by law keeping that Paul continues to say:
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.12 And the law is not of faith: but, The man that doeth them shall live in them.
The term "just" here is the same Greek word translated "justified" and his meaning is that "the Justified" do not obtain life "live" by law keeping (vv. 10-11a) but they obtain it "by faith" in Christ.
So the phrase "the just shall live by faith" can only be understood when it is placed in contrast to the attempt to be justified or obtain life by observing what the Law says is good - "no man is jusified by the law...the man that doeth them shall life in them." At least you cannot deny that the phrase "the just shall live by faith" is placed in direct contrast to justification by law keeping.
Now let's go to Romans 1:17
Rom. 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Notice the words "as it is written" introduces the phrase "The just shall live by faith" as explanatory of the first part of the verse "For therein is the righteousness of God revealed from faith to faith".
The words "For therein" refers back to verse 16 and "the gospel." In the Gospel the righteousness of God is revealed? How is it revealed? The Gospel is about the Person and Work of Jesus Christ. The righteousness of God is revealed in Christ's own life of sinless obedience that was sacrificed on the cross for our sins. Only His righteous life meets the demands of God's standard for righteousness - Christ did not fail in any point at any time in His life and therefore he did not come under the "curse" of the Law (except dying in our place for our sins) but the law approved his life.
Now, to the next phrase in Romans 1:17 - "from faith to faith." The Greek prepositions here are vital to understand it. "from (ek) faith (eis) to faith" or that which originates OUT OF faith and terminates INTO Faith. In other words, obtaining the righteousness of God is RESTRICTED within the SPHERE OF FAITH and thus EXCLUDES all attempts to obtain eternal life by law keeping in perfect harmony with Paul's concluding remark in Galatians 3:12 where he also uses the same phrase:
The just shall live by faith[/SIZE].[/U][/B]12 And the law is not of [ek] faith
There is no snyergism between law and faith - they are opposites when it comes to justification and any attempt to be justified by PERSONAL OBEDIENCE to what the Law defines as "good" or "righteous" will end in being ACCURSED as the law requires DOING or OBEDIENCE as keeping EVERY POINT of the Law ALL THE TIME! In contrast, justification "by faith" is RESTRICTED to the sphere of faith, and to faith which has for its sole object the righteous Person and work of Jesus Christ as revealed in the gospel.
SUMMARY: The justified, or those justified in God's sight are those who are justified "by faith" in Christ without their own personal works as justifying faith excludes all personal obedience but includes only the obedience of Christ and this is the sole basis to obtain "eternal life"! The Just (those justified) live (obtain life) by faith in the righteousness revealed in the gospel found in the Person and work of Christ alone.
You do not understand this wonderful truth of God's Word as many on this forum do not. You need to lay down the weapons of your warefare against Jesus Christ and submit to the righteousness of God found only "by" faith in Christ instead of "by" good works as defined by the Law:
Rom. 10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.Click to expand... -
ituttut said: ↑Please look at this again with UNDERSTANDING. Do you agree that Jesus Christ was a JEW? If so then as Scripture says it was BY FAITH IN HIS FATHER that He would raise Him from the dead, and receive Him in heaven to be as high as his Father, and take His place on the Right Hand of His Father. Jesus did this by his own faith. We too by faith believe in Jesus Christ, and through HIS FAITH, we Gentiles are JUSTIFIED.[/COLOR] See below (in black)on this, and all the rest.
Ro 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
You cannot simply rip this text out of its context and intepret it as you please. Paul has just proven previously from Romans 3:9-20 that there is none righteous and none justified by law keeping. Hence, righteousness cannot find any source in any fallen man in Adam's race. Romans 3:21 identifies where the righteousness of God can be found.
Rom. 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
It is "manifested" in the Law as the law is God's standard of righteousness which all men have come short (v. 23). It is "witnessed" in the preaching of the prophets (Acts 10:43) but it is provided for sinners in the revelation of the Person of Jesus Christ and his own righteous life that fulfilled the law (Rom. 3:24-26) "by faith."
The absolute proof that your interpretation is wrong and that this text has nothing to do with Christ's own faith in his Father to raise him from the dead is the continuing exposition given by Paul that the righteousness found in the provision of Christ is the object of faith:
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is IN Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth IN Jesus.
There is no resurrection mentioned in this context. The genitive case "of Jesus" is the objective genitive and should be read and understood as "by faith that has for its object Jesus Christ" as this is exactly the object for faith that is set forth in the immediate verses that follow in verse 24-26 where the provision for redemption is "IN" Jesus Christ and the object of faith is Jesus Christ - "beleiveth IN Jesus."
Nowhere does the New Testament teach that Christ's own personal faith justified anyone but Himself - it DECLARED him righteous and VINDICATED that he was righteous. Nowhere does the Bible teach that Christ's faith in his resurrection justified us but rather we are justified by faith in his death and resurrection which are the two essential aspects that Paul says is the gospel he preached (1 Cor. 15:3-4; Rom. 4:24-25).Click to expand... -
ituttut said: ↑Just look at what you posted. You show willy nilly by faith, and through faith by cherry picking scripture without any context to hang your hat on.Click to expand...
However, I have taken the scriptures to prove that Paul by his own words used "by" faith in perfect harmony with "through" faith" and that those previous to Paul used "through faith" in perfect harmony with "by faith" and all you can do his complain about the very thing your guilty of!
Notice you give no valid response to these texts but only assert I have taken them out of context! Why? Because the very texts refute your position!!
HERE IS A PRE-DEMASCUS ROAD "THOUGH" FAITH IN CHRIST TEXT
Acts 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Ro 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Ro 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Ro 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Ga 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Ga 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Ga 3:26 For ye are all the children of God by faith in Christ Jesus.
Ga 5:5 For we through the Spirit wait for the hope of righteousness by faith..
Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
I dare you to show/prove that the above verses are jerked out of context and I dare you to prove that "through" faith in Acts 3:16 does not apply to PRE-DEMASCUS gospel preached by the apostles and that "by" faith is not the consistent gospel continued to preach Paul for ALL SAINTS before and after the Damascus road! I dare you! -
ituttut said: ↑uote] You speak words of wisdom with those that do not understand from which they get this information. Tell me how you know (who tells you this)those justified by faith (with works), are NOW (as Peter says)Justified THROUGH faith?Click to expand...
Acts 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth IN him shall receive remission of sins.
Go learn what this means! -
Mike Stidham MemberSite SupporterDavid Lamb said: ↑However, at http://www.scrollpublishing.com/store/Brethren.html I came across a group known as "German Baptist Brethren". The site says:Perhaps they are the people you mean.
German Baptist Brethren, not to be confused with the Plymouth Brethren, began as a small movement in Schwarzenau, Germany, during the early 1700s. Their primary organizer and leader in the early decades of the movement was Alexander Mack. The group began within the Pietist movement, but the Brethren commitment to radical New Testament discipleship lead them to a way of life very similar to the Anabaptists. Based upon their study of the early church through the writings of Gottfried Arnold, the Brethren began to practice baptism by triple immersion. Because of their practice of immersion or dunking, they became commonly known as the Dunkers. Due to persecution in Europe, all of the German Baptist Brethren emigrated to the United States during the eighteenth century in two main groups—one in 1719 and another in 1729.
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Dr. Walter said: ↑Jesus did not appear to Saul on the road to Damascus to change the gospel! He appeared to him to send him to the Gentiles because the apostles at Jerusalem, as well, as the Jewish congregation at Jerusalem were slow to obey their commission. He gave him nothing new on the damacus road. He simply reinforced what he had already commanded and commissioned. Saul was simply new blood to take up this outreach to the Gentiles and the apostles at Jerusalem supported him.Click to expand...
In all of my writings, I am saying nothing different. There are just something's that God Hid, until He was ready to make known.Where do you get the idea that I have a particular devotion to David? I simply used David as one example for many I could have used. He is but one of "all the prophets" that Peter said preached remission of sins through faith in the name of Christ (Acts 10:43). The apostles BEFORE Saul was converted, before Saul began to persecute, were preaching "faith through his name"Click to expand...Ac 3:16 And his namethrough faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.Click to expand... -
ituttut said: ↑But to you I know who is evidently a Christian, I put a question. Why is it that Peter says wisdom was granted to Paul, and that Paul has written to them specifically in Hebrews, in an effort to enlighten them?Click to expand...
God gave every writer of the New Testament wisdom. Peter is confirming that what Paul wrote was by inspiration and thus comparable to "other scriptures" (2 Pet. 3:15-17. Why don't you read that enlightenment and believe it! Read Heb. 2:1-4 and you will see that the great salvation that Paul preached was revealed to the 12 BEFORE it was revealed to Paul. Read Heb. 4:2 and you will see that the SAME GOSPEL was preached in the time of Moses as preached now by Paul.
ituttut said: ↑And much earlier in Acts Peter tells us THEY CAN NOW BE SAVED JUST LIKE THE GENTILES.Click to expand...
Acts 10:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
ituttut said: ↑In all of my writings, I am saying nothing different. There are just something's that God Hid, until He was ready to make known.Click to expand...
The only thing Hid, was that Gentiles would be EQUAL to Jews in regard to their status in the New house of God wherein there was to be no "middle wall of partition." Hence, the exclusivity of Jewish dominance in the house of God was to be no more. In regard to salvation the Old Testament prophets repeatedly and clearly predicted that God would turn from the Jews as the predominate sphere of redemption unto the Gentiles as the predominant sphere of redemption. This is quoted in Acts 15 by James and in Romans 9:26-29 and in Romans 11 by Paul. The well known predicted shift from Israel to the nations was new only in the sense of occurrence not in the sense of revelation as the Old Testament is full of this prediction.
ituttut said: ↑Why? Earlier it looked as if David was your focal point. Perhaps this may be reason, certain ones believe I put too much on Paul.Click to expand...ituttut said: ↑Click to expand...
My argument was clearly laid out! David was simply used in my line of argument to prove that salvation by grace through faith in Christ is the position of all the prophets in the Old Testament. I furnished David as such an example. I furnished Abraham as the example. I don't know how to make it any clearer and yet you seem incapable of understanding examples being offered.
ituttut said: ↑Yes we can all see clearly that the healing power of the Holy Spirit BY involving the Name of the Lord. I don't believe that some being healed means being justified.Click to expand...
You cannot even be honest with the text. Look at your statement above! You says "BY involving the name of the Lord." Your misquote and misinterpretation of the text reveals you realize you are in error! If healing of the body is received "THROUGH faith IN HIS NAME" then prior to Paul they were capable of receiving benefits from God "THROUGH faith IN HIS NAME" just as they were capable of receiving remission of sins "THROUGH His name" (Acts 10:43).
There is no sense in continuing this discussion as you are incapable of accepting the Word of God on this matter. Your consience is "seared" on this subject and no matter how much Biblical evidence is placed squarely in front of your nose you are going to reject and twist to suit your belly (desires).
You miss the point! It was "THROUGH" faith "IN HIS NAME" not "BY" as you even use in your quote above where you say "BY involving the Name of the Lord." Y -
Dr. Walter said: ↑Simply because none of them are teaching what you interpret them to teach! The Gentiles were saved by grace through faith in his name since Genesis 3 and before Saul was called on the road to demascus - SEE ACTS 3:16 ABOVE! However, after the time of Abraham God primarily worked among the Jews but not exclusively. What Jesus ushered in with the Great Commission was new shift in priorities. Now the Lord will work primarily among the Gentiles but not exclusively. NO NEW SALVATION no new gospel.
You still cannot respond to the evidence of "by" and "through" texts that I have placed before you! Why? Because your theory is wrong and you can't respond.Click to expand...
And as to "ek", and "dia. I've answered you on this. EK and DIA are not the SAME. Paul used dia instead of ek, as ek here does not lend itself to through, such as water entering a pipe and then emerging from the pipe. When the water comes out of the pipe (faucet), then we can take a Bath and be clean as the water came through the Pipe. If we come by the pipe then we are clean. This is what happens when the Holy Spirit baptizes us.
When we use dia we have the choice to use by, through, or others, but the word used should be specific in order for us to know what is being said. It is by faith that God makes us Righteous/purified through Jesus Christ. So it is BY Faith that we are Justified THROUGH Faith. -
Dr. Walter said: ↑Your statement above is false! Completely False! They PREACHED the same gospel as Paul did and hebrews 4:2 explicitly states they preached the same gospel. Acts 3:16 proves "faith THROUGH his name " was not new with Paul. Acts 10:43 proves that "whosoever beleiveth in his name shall receive remission of sins" was not new with Paul.
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Only those of the e Jewish Faith are addressed. Remember at this time the Jewish by (ek) faith justification was still alive, and the gospel preached to them, and those of Old did not mix in Faith of the promise to enter HIS REST. Messiah was promised God's People, but they did not believe Messiah when He came, and those of Old would not have either. If we continue to read Hebrews we come to Chapter 6:11-[12, "And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12. That ye be not slothful, but followers of them who through faith and patience inherit the promises".
How can you fail to see in verse 12, right above, that the gospel of ek (by) faith has NOW become the gospel of "dia" (through) Faith? We can see all the way THROUGH Acts (The BRIDGE) to get us from the OLD to the NEW) it is possible for them to Inherit the Promises.
Acts 3:16 that you mention shows the various Versions of the Bible using different words. Some say "through", "by"; "on"," in"… But the Greek word The Greek word epi will not support through, unless used to indicate such as throughout, which would not make much sense here.
I'll answer, once again Acts 10:43. First this is after Damascus Road where we see the Gentiles now are going to have their very own Apostle. And as we actually see in scripture as to HOW the Gentile is JUSTIFIED. It is through faith justification that we are saved. And who witnessed this THROUGH HIS NAME SALVATION? It was all of the Prophets. Do you have any idea of what is happening at that moment? Isn't it clear that now the FOUNDATION the foundation can be laid (with Jesus Christ as the Cornerstone), as Prophecy and the mystery are being merged? The Apostles were told they would understand, and here is where they begin their education of the Kingdom of Heaven, and the Kindeom of god.
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