First, I called no one a heretic, and I do not as a rule, and to my knowledge, never have on the BB, unless I might have used the term in a humerous vein. The term "heretic" (heretick - KJV) is a Biblical term, and is used in the KJV. The related Greek words `αιρεω, `αιρετιζω, `αιρεσις, and `αιρετικος are used a few times in Scripture, hence are Biblical, viable, and permissible, I would say. Maybe I
should use the terms more than I do, actually. I do admit to having used the term "heresy" as regards some specific and clearly un-Biblical teaching or teachings in threads (and I make no apology for doing so), but never accused any person of being a heretic, as far as I know. One can, without thinking something through (or without bothering to check out what Scripture actually says), put forth or repeat some heresy, unintentionally I would say, and that is usually the attitude I try and take.
Secondly, I do not "embrace
Open Theism" in any way, have never done so and given no indications of any such on this board. And I did not and have not, ascribed either of the NT words "metanoeO" or "metanoia" to God, at any time, FTR. At best, any who say that are mistaken; at worst, - well you can figure that out, I'd say, but I let another be the judge of that. In fact, I suggest that any who accuse me of such might be well suited in studying some of these sites, which are somewhat more informative and correct than Wikipedia, for example, which does not produce an accurate view of so-called "openness theology". a.k.a. "
Open Theism", IMO.
http://www.allaboutgod.com/open-theism.htm
http://www.carm.org/open.htm
http://www.challies.com/archives/001109.php
http://www.founders.org/FJ46/article2_fr.html
http://www.floridabaptistwitness.com/theism.fbw
One site advocating this 'theology' is
http://www.opentheism.info/
I assure you that I reject this, and am in no way, any particular fan of John Sanders, Clark Pinnock, or Gregory Boyd, to name but three who advocate this, and in fact, consider it almost a cousin of the so-called New Perspective on Paul or "N.P.P." (which I also reject most of the tenets of), led by E. P. Sanders, James D. G. Dunn, and N. T. Wright, to name its three most noted advocates. But that is another thread.
Thirdly, the verse I quoted from in Acts give specific 'direction' of the 'repentance'. The passage itself says "repentance toward God", not repentance "from" or "of" anything.
Fourthly, I did not quote, nor even check from, 'Strong's'. So what he may have to say is not applicable to my post. I merely gave the meaning of the word, and cited from Thayer and Wigram, where I cited. The theological "application" may or may not be correct, as you cited from Strong. I do not think that it is. Even if I did think that, it is not 'inherent' in the meaning of either "metanoeO" or "metanoia", which was what I said, previously. One cannot get this from a word whose meaning is from the compound word with the particulate meanings of "after" and "mind"., But one
does get the meaning of "to think afterward", or "to think differently" from the verb form.
Lastly, I would like to comment on the context of the verse you cited, which is one you have cited frequently, without context. The passage is: Jesus, here is speaking to the mindset, that these 'bad things' occurred because these were in some way, some great sinners, hence they died . That is precisely why he worded the questions as "Do you suppose..." and "do you think...". And He said in both instances, "I tell you no". In other words it was not because of some (unknown) great sins, here. And neither was it because of some lack of self-reformation, either. 'But unless you change your thinking about this, [and as to who I AM, and what is going on' (Go back and read chapter 12.)] 'you are going to perish in this same way, as they did. In fact he has specifically separated 'repent' from 'sin' in this passage. And I believe I'll agree with Him, not some so-called, self-styled, "tare plucker", wannabe theologian, no matter whom he or she may be, or from whatever background.
My post you partially (or fully, I don't remember which) quoted from stands.
Regardless of any beams.
Ed