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All texts have been preserved, whether they are Byzantine, Alexandrian, Western, or Caesarian. Think of the ludicrousnes of Arguing that Alexandrian text is not a preserved text. If it isn't preserved, how do we have it???? Of course, it shows how easily terms are thrown around by people who aren't taught to think critically about arguments that are put forth.Originally posted by Askjo:
Please show me the Scriptures referring to the "Restored."
For example, the "preserved" texts refer to Psalm 12:6-7.![]()
This point has been made numerous times......
Alright, will try, but I am having trouble seeing "disparaging" in my remarks!Originally posted by WisdomSeeker:
I appreciate your educated view points. And I am not opposed to be corrected if you think I am in error. But do you think you could tone down the disparaging remarks just a tad?
The Antiochian texts, the Syrian Texts, the Traditional texts, the Byzantine texts and the Textus Receptus texts are "preserved" texts. Approx. 90% of all extant manuscripts belong to this family.Originally posted by Dr. Bob Griffin:
The Greek texts (all copies of copies of copies from the Eastern Rites churches) are now called "PRESERVED" [/QB]
The Antiochian texts, the Syrian Texts, the Traditional texts, the Byzantine texts and the Textus Receptus texts are "preserved" texts. Approx. 90% of all extant manuscripts belong to this family.Originally posted by Askjo:
</font><blockquote>quote:</font><hr />Originally posted by Dr. Bob Griffin:
The Greek texts (all copies of copies of copies from the Eastern Rites churches) are now called "PRESERVED"
Okay, Jason, you asked for it and I will share something with you.Originally posted by Refreshed:
Dr. Bob, Do you really think that your comments were not disparaging?
Everyone take note how intelligence (with which Dr. Bob is liberally endowed) and world-class wit (another characteristic of Dr. Bob) can blind you to the fact that you have made disparaging comments.
Okay, Jason, you asked for it and I will share something with you.Originally posted by Dr. Bob Griffin:
</font><blockquote>quote:</font><hr />Originally posted by Refreshed:
Dr. Bob, Do you really think that your comments were not disparaging?
Everyone take note how intelligence (with which Dr. Bob is liberally endowed) and world-class wit (another characteristic of Dr. Bob) can blind you to the fact that you have made disparaging comments.
This verse appears in both what we call the "preserved" texts and the "restored" texts. So it's certainly not a verse referring to a specific set of texts or translation thereof. Additionally, if you read it in Hebrew, it doesn't speak about any texts at all. But that's a dead horse beaten.Originally posted by Askjo:
For example, the "preserved" texts refer to Psalm 12:6-7.![]()
Thanks, Jason, for pointing that out. And you are right. Calling someone (or their beliefs) "ruckmanism" or on other threads "hylesites" is very low and should not be included in debates.Originally posted by Refreshed:
. . your evoking the words "Ruckmanism" and "sad" into your post were not only unnecessary to point out error, but injected emotion into the debate.
OTOH, how shd one respond to Ruckies who r proud of their name n behaviour. i've met a few in the past who don't mind more than a passing association w Herr Doktor Petey of Pensacola.Originally posted by Refreshed:
. . your evoking the words "Ruckmanism" and "sad" into your post were not only unnecessary to point out error, but injected emotion into the debate.
Irenaeus in 2nd Century witnessed Mark 16:19. Also the website here: manuscript evidencesOriginally posted by Scott J:
According to this "family" what is the correct reading in Mark 16:9-20?... BTW, it must be determined by the majority or some other tangible reasoning.
The "Traditional" family has this passages, but the Alexandrian family omitted this passages.Originally posted by Scott J:
According to this "family" what is the correct reading in Mark 16:9-20?...
OTOH, how shd one respond to Ruckies who r proud of their name n behaviour. i've met a few in the past who don't mind more than a passing association w Herr Doktor Petey of Pensacola. </font>[/QUOTE]Ruckmanites who claim the title should be ridiculed freely IMHO. They've set themselves up for it. I have never met a person who was neutral as to the term "Ruckmanism." People either claim it, or they abhor it.Originally posted by Forever settled in heaven:
</font><blockquote>quote:</font><hr />Originally posted by Refreshed:
. . your evoking the words "Ruckmanism" and "sad" into your post were not only unnecessary to point out error, but injected emotion into the debate.
It is important for everyone involved in this controversy to realize that the doctrine of verbal preservation falls apart at this point. Consider, for instance, these candid remarks by Edward Hills and David Cloud, respectively:In other words, it is not impossible that the Johannine comma was one of those few readings of the Latin Vulgate not occurring in the Traditional Greek Text but incorporated into the Textus Receptus under the guiding providence of God. In these rare instances God called upon the usage of the Latin-speaking church to correct the usage of the Greek-speaking Church (Edward Hills, The King James Version Defended, 4th ed., (Des Moines, IA: The Christian Research Press, 1984), p. 213 ).
But what do we do in these few places in which the several editions of the Textus Receptus disagree with one another? Which text do we follow? The answer to this question is easy. We are guided by the common faith. Hence we favor that form of the Textus Receptus upon which more than any other God, working providentially, has placed the stamp of His approval, namely, the King James Version, or, more precisely, the Greek text underlying the King James Version.
These men admit that God has not verbally preserved His Word in any single Greek manuscript or text. If there are errors in the Textus Receptus documents but not in the KJV, then there was no complete preserved Word of God prior to 1611. There may be a difference between their position (i.e., Latin correcting the Greek and KJV English correcting TR documents) and Ruckman’s insistence that KJV English has corrected the Greek, but if so, that subtle distinction escapes me.We are convinced that the KJV is accurate in all textual matters, and if there is a difference between a KJV reading and any certain edition of the Received Text, we follow the KJV (O Timothy, Volume 11, Issue 6, 1994).
no admirer of Ruckman, i somehow seem to see him as more honest n forthright. a wolf that doesn't dress up is less dangerous, in a way, than one that looks n tries to bleat like a lamb.Originally posted by aefting:
Right, while “moderates” such as Cloud and Waite try to distance themselves from Ruckman, it is worthwhile to note the similarities between the Ruckman position and the position of those who believe that God has preserved His Word inerrantly in the TR
But what do we do in these few places in which the several editions of the Textus Receptus disagree with one another? Which text do we follow? The answer to this question is easy. We are guided by the common faith. Hence we favor that form of the Textus Receptus upon which more than any other God, working providentially, has placed the stamp of His approval, namely, the King James Version, or, more precisely, the Greek text underlying the King James Version.
what more evidence do we need of rank KJBOism. but notice how piously it's worded. add a couple of ripe expletives n u'll get authentic RuckmanspeakWe are convinced that the KJV is accurate in all textual matters, and if there is a difference between a KJV reading and any certain edition of the Received Text, we follow the KJV (O Timothy, Volume 11, Issue 6, 1994).
The "Traditional" family has this passages, but the Alexandrian family omitted this passages. </font>[/QUOTE]Both of your responses ignore the condition of my question. What is the majority reading of this passage?Originally posted by Askjo:
</font><blockquote>quote:</font><hr />Originally posted by Scott J:
According to this "family" what is the correct reading in Mark 16:9-20?...