It would seem that MacArthur believes in works for Salvation.
If we read the whole story it would seem that this is the way it is until we get to the disciples question. "Who then can be saved ?"
Christ said; Mat 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
IMHO the lesson here is that man wouldn't be saved even if it were possible to buy it, because man wouldn't want to pay the price. There is no bargining for Salvation no matter what amount of value is place on it. The reason all things are possible with God is because it isn't up to the man, but God.
We simply aren't saved by anything we do but in stead are saved because of what Christ has already done. We are Saved by His faith and righteousness. Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
With out God we don't even know there is a God. It is God who has revealed HimSelf to us through His word. Again something that would not exsist with out God. It is His Spirit that convinces us of the truth and convicts us of our sins through the hearing of His word. It is God who gives us our faith and saves us by the faith of His Son. It is the righteousness of Christ that we wear, not our own. Our faith is only the hope that we will be saved by the Faith of Jesus Christ.
What we give up we give up because of our Love for God. Our possessions aren't so important anymore once we have Salvation.
MB
Bless you, Isa 40:28.
That is precisely right!
Wifey and I are going through yet another adjustment -- retirement.
We're learning what it's like to be on each other's last nerve all day long!! :laugh:
Our Christian lives are like that, too.
New situations, new friends, etc.
Always "anchoring" back to each other and God, of course.
I want you to consider something that came to me the other days -- there's a parallel between how the Catholic Church handles Augustinianism and how JM handles Calvinism.
Do you see it?
The Catholic Church "bought off on" Augustinianism with this understanding -- that "regeneration" occurred at infant baptism.
No problem with Augustine's "election" (whatever it was called), SACRAMENTS were all that was necessary to "prove" Christianity and salvation.
"Fast-forward" to the 20th century.
Regeneration isn't infant baptism -- but it IS something just as "passive!"
So JM is all concerned about our "behaviors" now that we claim to be regenerated [Catholic?].
Sure, JM
looks to the Bible and Catholicism looks to TRADITION regarding what we ought to be doing.
But it seem obvious to me -- they're both about outward appearances, not the condition of the heart.
NEITHER ARE REALLY CONCERNED ABOUT REGENERATION, LOU.
If you told either that you believed on Christ, your profession wouldn't be enough, would it.
Can anyone say "confirmation?"
PS: I expect the MacArthur apologist canadyjd to cry misrepresentation even though MacArthur's statements are very clear.
BTW, canadyjd has acknowledged he never read any one of the four LS books JM has written, yet he has made himself exprt on the theology of LS.
Go figure?!
I just ignore him.
Mat 6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
As "Lordship salvation" infers it means making Christ Lord of your life.
I don't think many people would question just what that means specifically.
Thanks, Lou.
I think we can get even simpler than that and not lose our readers.
If "passive" or infant baptism is all the "proof" one has of regeneration, then one is left only 2 things:
1)
You can only be saved once and Paul says it is impossible to be saved again "putting Christ to an open shame,"
and 2)
so works become the means of securing salvation (whatever that salvation can be said to entail).
Basically, it is the secular world rather than the heart that judges one's salvation.
And so among Catholics, we see sacraments.
Among LS, we see biblical behavior (that's good) but if not, what is the "elect" to do?
How deep in sin is enough to be lost?
What should the church do with the sinner -- treat him/her as an outsider never saved or an insider under discipline but opening the whole church to the "devices of Satan?"
HYPOTHETICAL:
I guess it is the "Luther" problem in that what if you allow 'em back and they end up to be "whacked out?"
Luther went through some mental anquish.
Was that a "device of Satan" or acceptable behavior from the great teacher?