Whew! Had me going for a minute there in the first part of your post.
A couple of questions, if I may, not necessarily to you, but to anybody.
Is it your position that there have always been New Testament Churches since the days of the New Testament?
If yes, does that put you near or in the successionist camp?
Of course, if yes, perpetuity is a given.
Does not perpetuity suggest strongly the probability of succession?
Can modern-day Baptists (not all of course) claim spiritual kinship if not lineal kinship with the New Testament-era churches?
What variations in doctrine and practice among Baptist churches would disqualify a congregation from claiming to be a New Testament congregation?
Marks of a Baptist/New Testament church
Discussion in 'General Baptist Discussions' started by Tom Butler, May 6, 2014.
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Bro. James Well-Known MemberSite Supporter
By Whose Authority????
The first part of the post establishes the basic issue: who has scriptural authority to carry out the commission as given by Jesus, the Christ, in Mt. 28:16-20? There are two possible answers: the holy see, or an entity other than the holy see. It cannot be all of the above.
If the answer is holy see, she has vested nor delegated this authority to no one, including M. Luther, J. Calvin, etal. In fact all others are usurpers of authority.
If the answer is some other entity, the holy see is the usurper. This would include all those who have tried to reform Rome.
Jesus vested the authority, promised to never leave nor for sake, gave The Holy Spirit to lead, preserve and protect. That sure seems to promise perpetuity.
Succession? The Truth has survived the gates of hell. Do we need a Church record book to prove the baton has been correctly passed in every generation? The proof is in the fulfillment of the Book of Jude--there is still a remnant--as promised. This is about "faith and practice once, for all, delivered to the Saints."
Even so, come, Lord Jesus.
Bro. James -
The GARBC defines the BAPTISTS acrostic a little differently than the one previously given:
[FONT="]B[/FONT]iblical Authority
[FONT="]A[/FONT]utonomy of the Local Church
[FONT="]P[/FONT]riesthood of the Believer
[FONT="]T[/FONT]wo Ordinances
[FONT="]I[/FONT]ndividual Soul Liberty
[FONT="]S[/FONT]aved, Baptized Church Membership
[FONT="]T[/FONT]wo Offices
[FONT="]S[/FONT]eparation of Church and State
http://www.garbc.org/?page_id=32
HankD -
preachinjesus Well-Known MemberSite Supporter
When Carroll made his "Trail of Blood" pamphlet, back in the early 1900s, we didn't have as much data on some of these groups. However, 100 years later, we know more about them and can see significant troubles with many.
For instance, the Montanists are a group that Carroll points to as maintaining faithful Baptist theology. However, they are tongue speaking, new revelationists who believed that they could speak new Scripture into existence because of their connection with the Holy Spirit. They ordained men and women to ministry and believe the baptism of the Holy Spirit was sufficient for them. Not exactly a Baptist group. There are more examples but I'll move on. :)
One of biggest issues with Carroll's development of the "Trail of Blood" and some others subsequent work on it, was that it is based on a faulty premise. Mainly, that we need to identify churches or movements that authentically carried the Gospel and the marks of the New Testament church from the Apostolic age to present. Quite simply, this isn't a necessary question.
Our calling to Christ is, first and foremost, the calling to be part of the corporate body of Christ. While we have local bodies in which we assemble, our primary calling to the corporate body. So I'm not sure why we need individual faithful "churches" throughout the ages. Our kinship isn't with a church but with the Apostolic faith.
As a result, I think the "Trail of Blood" begins with the wrong supposition. It is inherently flawed from this point. :)
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