When you asked "who said God needs help to save somebody", Iconiclast put a big X of disagreement on your post. I never heard someone disagree with a question before.
He also did the same to me when I protested being called a synergist. It's just like when the Socinian called me a gnostic because I believed in original sin and natural depravity. You have to accept whatever false label people put on you.
And yes, Synergism is a false label. Which of us says that we add energeia to God's work of salvation? It is a false accusation.
As far as I'm concerned, the term synergism would necessarily mean both parties working and and the combined ENERGEIA of both parties produces regeneration. I don't know ANYONE who believes that.
And according to some, not resisting is an active verb, did you know that? So I guess "Not working" in Romans 4:5 is an active verb too.
Not resisting is not a work. So it is not synergism. Ergos means work.
False label
Misunderstanding Unlimited Atonement.
Discussion in 'Calvinism & Arminianism Debate' started by glad4mercy, Oct 13, 2016.
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Getting back on topic, God did build the bridge all the way across the divide, because He did that in the life, death, resurrection, and ascension of Christ. WE believe that, so the claim of "a bridge going only halfway or partway across (see OP) is inaccurate.
SO someone tell me one Arminian that claims that we had a part or work in the Incarnation, substitutionary atonement, resurrection, ascension/glorification of Christ. THAT is the bridge. And no one says that bridge only goes halfway across. -
Revmitchell Well-Known MemberSite Supporter
For instance, it is best to ignore those who want to place positions and labels on you that you yourself have not claimed. They do it so as to have an argument to knock down. They like to interpret your own words in ways you yourself will not. See they think they know better than you. Its childish and nothing more than a debate tactic. -
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Revmitchell Well-Known MemberSite Supporter
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"Resisting" - when used as you are using it - is a verb in the active voice. It is something you do.
The word "not" is NOT a verb! It is an adverb. An adverb is a word that is used to modify a verb. Therefore the adverb "not" is neither active nor passive voice. Adverbs don't have voice. Verbs have voice.
When you use the phrase "not resisting" you are making a statement of intent which includes a conscious avoiding of resisting. The word "avoiding" is also a verb, in this case in the active voice. In other words, it is something you do.
What I am very patiently trying to tell you is that your very question displays an inability to understand the issue. The fact you could even ask if "not resisting" is active or passive indicates you have insufficient grasp of English grammar to formulate a cogent question. And, therefore, my suggestion you take a refresher course in English grammar. -
So.....not doing something is doing something because it is refraining from the something you would otherwise be doing.
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Martin Marprelate Well-Known MemberSite Supporter
John 6:37. "All that the Father gives Me will come to Me.' Surely that is clear enough for anybody? The Father has elected before the foundation of the world (Ephesians 1:4) a people whom He has given to the Lord Jesus Christ who has redeemed them from sin at measureless cost. These people will come to Christ; there can be no doubt about it for He repeats the statement in John 6:39; 17:2 etc.
Of course the God who ordained salvation has also ordained the means- faith in the Lord Jesus Christ. That is why we read, 'And as many as had been appointed to eternal life believed' (Acts 13:48). Not one more nor one fewer. -
Martin Marprelate Well-Known MemberSite Supporter
However, in post #84, he asked if it was an active or passive act. There is a difference. There is such a thing as passive resistance. -
Limited Atonement states that Christ's sacrifice is sufficient for all, but efficient only for those who believe.
If you would bother to find out what you are talking about before you start talking you might be taken more seriously by the other posters.
The Canons of the Synod of Dort, Second Head of Doctrine, Article 3:
"The death of the Son of God is the only and most perfect sacrifice and satisfaction for sin, and is of infinite worth and value, abundantly sufficient to expiate the sins of the whole world."
And who did Christ die for, according to the bible doctrine of Particular Redemption? Had you bothered to ask, rather than assigned a false belief to us you might have known He died for all.
1 Timothy 4:10 "For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe."
2 Corinthians 5:15 "And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again."
Christ is the Savior of all people in a providential way, giving them being and breath, upholding them, preserving their lives, and indulging them with the blessings and mercies of life. In that sense, Christ died for all. Christ is the Savior of all in a general, providential way, but He is Savior in a specific, special way to those who believe.
And, of course, you too limit the Atonement. You, just like Particular Redemptionists, limit it to believers. And not even all believers. You exclude some believers from receiving the redemption inherent in the Atonement. You limit the Atonement in that you don't believe it applies to believing demons. James 2:19b "the devils also believe, and tremble." -
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T.Cassidy makes "not resisting" a work or action and then calls it synergism. So according to his definition of action "not seeking to justify myself by the Law" is also an action. -
T. Cassiday even said it was equivelant to saying "God needs my help to save me". (see post 35)
Synergism means two agents working together to produce a greater effect than would be produced by either agent by themselves. So how is my not resisting God's grace making His salvation have a greater effect.I provided no meritorious work and no effectual power or energeia in my regeneration. So T. Cassidy and others are using the word "synergism" incorrectly.
Plus, T. Cassiday said that grace plus anything equals synergism. And so regeneration is monergistic. But then he said "WE MUST" do something to make salvation PERMAMENT
(T. Cassidy post 61-What must he do to be saved progressively and permanently? Simple. He had to believe He was Who He claimed to be, and believe in what He did. )
This was in response to the Philippian jailer, who asked "what must I do to be saved"
Is this not making regeneration monergistic but salvation itself synergistic? He says I am misrepresenting him, but what else could "doing something to make my salvation permament mean?
My question to all who accuse us of synergism is this...If grace plus anything equals synergism, then why didn't Paul CORRECT the Philippian jailer when he asked him "What must I DO to be saved? To be saved is a passive verb, but there are conditions. The conditions do not produce regeneration or salvation, only God's power does (SALVATION IS OF THE LORD, RIGHT). Therefore, people are using the word synergism INCORRECTLY.
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