First, I hesitated to post this at all, knowing how quickly these threads degenerate. Secondly, I am posting this as an honest question, rather than an attempt to debate.
We all agree that God knows who will be saved. It's a part of His omniscience. Where we disagree is whether this is an active choosing our a passive knowledge.
Assuming that God knew from eternity past, is an active role versus a passive role simply semantic, or does it play an important part of who God is and His plan? Essentially, I am trying to figure out why there is so much contention on this point.
Sent from my QTAQZ3 using Tapatalk
Predestination and foreknowledge
Discussion in 'Calvinism & Arminianism Debate' started by Sapper Woody, Jun 19, 2016.
-
-
On the other hand, if it is active, He actually saves them without works nor does He need their help or permission. He is, after all, God.
We, as Christians, need to let God be God. When we try to do His work for Him we fail miserably. -
Before I respond, I feel the need to say again that I am asking honestly, and not arguing. And I'll continue to probe with this thread until such a time as I think that the thread has degenerated into meaningless debate.
So, I guess this brings up one of the first things I don't understand in the argument of Cal/Arm. how does merely accepting a gift equate to good works? I guess this is a good point to discuss moving further.
-
To me that is a small and limited view of God’s type of foreknowledge while being problematic in that if God pre-determined all things then that would unavoidably include evil. His attributes of Omnibenevolence, the genuineness of His offer of grace, the truth in His judgment, and many other things then come into question that would/or IMO should challenge the conclusion of this view of Exhaustive Determinism based on that view of Exhaustive Foreknowledge. If they are interested in avoiding Theological Fatalism they will then argue a form of compatibilism but in essence are merely trying to fallaciously claim that two logically mutually exclusive ideas can both true in order to maintain a Determinist Systematic Theology.
Others might agree that if God has that type of Exhaustive Foreknowledge that He would have to also have Exhaustive Pre-Determinism therefore they challenge the divine attribute of Exhaustive Foreknowledge by limiting His Omniscience to avoid the problem with Exhaustive Pre-Determinism that attributes evil to Him. They essentially agree to the box which places a conclusion of EF must = ED.
To me this view is concluding that God did not determine evil by insisting in limiting His knowledge to that He could not have foreknown all things. By doing so they maintain the other divine attributes such as Omnibenevolence but while taking the extreme view of sacrificing His Omniscient nature.
On the other hand, one might/IMO should conclude that God’s foreknowledge cannot be put into that box of EF must = ED by arguing that the “type” of knowledge He has does not limit Him to having to pre-determine all things nor does it prove pre-determinism of all things. The focus should be on the more important and IMO essential values of maintaining ALL the attributes Omniscience, Omnipotence and Omnibenevolence as the truth of God.
If you take this position you are then left with either the easy way out of calling it a mystery of how it works or accepting the challenge of defining the type of knowledge God has as exhaustive yet capable of not pre-determining all things which would logically include evil. IMO the focus turns to the attribute of God's Omnipotence in that God has a type of knowledge that is bigger than that box. Perhaps a middle type knowledge that allows Him to be God and to do all as a truth rather than to try to enforce one attribute in order to hold on to one's systematic theology, such as one centered on Strict Pre-Determinism, over another attribute. ;)
To me letting God be God means arguing for a theology to uphold ALL His attributes and not sacrificing any, logically or otherwise maintaining ALL as truth.
. -
One side objects to this being an active role on the part of God because it seems to them as to make their own role unimportant, or passive at best. If God predestines and foreknows (foreknowledge entailing more than pre-knowledge) unto salvation then what of man? What of those who God passed over?
The other side objects to the role of God as being passive omniscience because then the determining action of salvation truly resides with man. God is reduced to making a way for man to be saved, but the Kingdom of God depends entirely on the willingness of man to permit Him to create for Himself a people. In other words, where Scripture presents Jesus as dying for the sheep, those who reject predestination reduce the Cross to mere chance as God stands by hoping for an outcome in His favor.
Ultimately I think that the contention boils down to an argument over exactly who determines individual salvation, God or man. Did I save myself by getting on board, or did God save me by drawing me to Himself? Both sides see the other as offensive - either towards man or towards God. -
SovereignGrace Well-Known MemberSite Supporter
Now, God does save ppl based upon His foreknowledge. Where the lines get blurry in these debates/discussions is what each side believes the word 'foreknowledge' biblically conveys. If it merely means to just know beforehand, then we have God looking down through the corridors of time looking to find those who would receive Him, and He elected them accordingly. First off, this impugns His omniscience. If He had to look down through time to find them who would have faith, He learned something...if He learned something, then He is not omniscient. Now, if He saw they would have faith prior to Him choosing Him, then they possessed a fruit of the Spirit even whilst a sinner. There is not the same faiths. This 'faith is faith' is not correct. One can have faith in their spouse, but that is not the same faith it takes in saving of the soul. One is an innate faith(fallen man possesses this faith), and then there is saving faith, that which is a fruit of the Spirit, bestowed unto the sinner at the point of salvation.
Look at Noah. He found grace in the sight of God. Those who view foreknowledge as just merely God knowing beforehand, see God choosing Noah because he was a preacher of righteousness. They see God choosing Noah based upon the fact he was a righteous man and damning the rest because they weren't. When, in fact, Noah was not a righteous man until God had made him righteous before we even read one word about Noah. If God chose Noah and damned the rest of humanity based solely on the fact he was a preacher of righteousness, it would not be of grace but merit...which is not even remotely close to grace. The only reason why Noah was righteous and the rest were not was not because of anything that Noah did, but what God did unto Noah. -
SovereignGrace Well-Known MemberSite Supporter
-
We willingly choose God because He first chose us. -
SovereignGrace Well-Known MemberSite Supporter
-
SovereignGrace Well-Known MemberSite Supporter
I can see this 'to me' belief as a Romans 9:19-21 type o'guy. Sheesh!!
-
I believe there is a failure here to define “evil”. Even Scripture speaks of God as doing “evil” towards man, at least to man’s perspective (e.g., Isaiah 47:11). True evil, however, is always in relation to God.
Simon Wiesenthal wrote a book called “The Sunflower: On the Possibilities and Limits of Forgiveness”. It is a wonderful little book, and quite thought provoking. It is largely autobiographical focusing on an encounter with a dying Nazi in a concentration camp. The Nazi asks Wiesenthal for forgiveness. The question is whether or not he has any right to offer such a thing. Wiesenthal concludes that only the most offended could truly forgive this man, and they were dead – therefore forgiveness was not to be had.
The most offended, however, was God. And this is true of our sin. It is what defines sin in terms of our condemnation. It is against God. That is what evil is – an offense against God.
That, I believe, is the weakness of an argument through the “problem of evil”.
The point that compatibilism merely tries to combine two mutually exclusive ideas is also one that I find flawed. The reason is that it assumes a stance whereby an anthropomorphic view of God is taken literally. God is pictured as a man, willing things to pass as a man would will things to pass, up against human free agency. The “mystery” is not (to a compatibilist) the manner in which these wills work but rather a confession to not understanding the mind of God. -
-
-
1) both "sides" have developed a philosophical viewpoint which trumps scripture. No Sola Scriptura in this debate. That's why there are so many comments like "you want to be in control"..."your god created sin"..."that makes men puppets"..."you hate a sovereign God"
In essence, the whole debate is done in the flesh. By both "sides"
2) both "sides" in the debate are wrong in their paradigm. Election is not in the context of who believes the gospel, who gets saved from hell, or who ends up in heaven. Election and Predestination are related to being the recipients if an inheritance - a possession.
3) both "sides" wrongly think that there's a choice to make. That's why so much of this awful debate also centers around whether or not faith precedes regeneration. One says we have "free will" to believe...? ? ? huh ? ? ?
The other says God superimposes a new heart in us, so that now we can choose Him...? ? ? huh...? ? ?
It's not humanly possible to decide to believe something. Ever..
And faith isn't anywhere related to choosing "Him".
Faith is being fully assured that what God has promised, He is able also to perform. Fully convinced. And no amount of deciding can convince a man of truth. Our eyes are opened and we see.
4) what little scripture is used in this senseless debate, each "side" only uses half of those which are wrongly perceived as pertaining to the issue.