Here's some stuff on it.
I'm at work and don't have time to type more stuff out.
http://en.wikipedia.org/wiki/Presbyterian
Soli Deo Gloria,
Dustin
Presbyterian-ism
Discussion in 'Other Christian Denominations' started by ~JM~, Mar 11, 2007.
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Believer's baptism - by immersion -- so ok "Baptist" to the baptists.
Presbyterian form of government so "Presbyterian to the Presbyterians"
Arminian - free will like the Methodists -- so "Methodist to the Methodists"
Sabbath keeping Trinitarian like the Seventh-day Baptists.. so "SDB to the SDBs"
I am all things to all people.:thumbs:
In Christ,
Bob -
FriendofSpurgeon Well-Known MemberSite Supporter
Also, the United Church of Canada is much more liberal than the Presbyterian churches in the states. -
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We had our last General Assembly together. -
2.01 God, in creating persons, gives them the capacity and freedom to respond to divine grace in loving obedience. Therefore, whoever will may be saved. 2.02 Because of their God-given nature, persons are responsible for their choices and actions toward God, each other, and the world.
[SIZE=+1]PREFACE TO THE 1883 CONFESSION[/SIZE]
The Cumberland Presbyterian Church was organized in Dickson County, Tennessee, February 4, A.D. 1810. It was an outgrowth of the Great Revival of 1800--one of the most powerful revivals that this country has ever witnessed. The founders of the church were Finis Ewing, Samuel King, and Samuel McAdow. They were ministers in the Presbyterian Church, who rejected the doctrine of election and reprobation as taught in the Westminster Confession of Faith. The causes which led to the formation of the church are clearly and distinctly set forth in publications issued at the time, and in various tracts and books published subsequently. To these the reader is referred for full information on the subject.
The Cumberland Presbytery, which was constituted at the time of the organization of the church, and which originally consisted of only three ministers, was in three years sufficiently large to form three Presbyteries. These Presbyteries, in October, A.D. 1813, met at the Beech Church, in Sumner County, Tennessee, and constituted a Synod. This Synod at once formulated and published a "Brief Statement," setting forth the points wherein Cumberland Presbyterians dissented from the Westminster Confession of Faith. They are as follows:- That there are no eternal reprobates.
- That Christ died not for a part only, but for all mankind.
- That all infants dying in infancy are saved through Christ and the sanctification of the Spirit.
- That the Spirit of God operates on the world, or as coextensively as Christ has made atonement, in such a manner as to leave all men inexcusable.
The Cumberland Presbyterian Church is a very good church and in my opinion, most other Presbyterians tend to believe like they do rather then believing in Calvinism. This is with the exception of the PSA and other small conservative denominations. -
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What about infant baptism in the Presbyterian church? Is this the same form of baptismal regeneration of infants (marking the soul as they say) in the RCC?
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And Smoky, the theology of baptism is the same for PC(USA). -
What do they then do about the fact that these sinners then go on to one day accept Christ as their Savior?? In the Bible when the sinner accepted Christ he repented and was baptized. Let's say I am a 20 year old Presbyterian who does the same -- but OH WAIT! I had that pointless infant baptism already! Do I get Baptized again but this time "for real"???
ARE they claiming that ALL Presbyterian children are BORN "once saved always saved" (elect by virtue of family status!!) without the need of Baptism or the need of ever coming to Christ???? If so - they are far more extreme in their beliefs than I thought!
In Christ,
Bob -
"and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; [12] having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead."
Jewish children were circumcised before they had the ability to choose right from wrong. I'm sure you believe an infant or small child would be saved if they died before reaching the age of accountability. For Presbyterians, baptism is not pointless because it marks little children as being a part of God's family . They become sinners when they grow up and have the ability to reject Christ responsibly and do so. If raised in a Christian home and they acccept Christ upon reaching that age, there's no problem. Yes, sinners in the Bible had not had the opportunity yet to grow up in a Christian home so needed to repent and be baptised, as anyone today needs to be under the same circumstances.
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It points to a time when the SINNER is dead in their tresspasses and sins and then they come to Christ and receive the new birth - circumcision of the heart "without hands". (Not to baptism without hands)
Col 2
10 and in Him you have been made complete, and He is the head over all rule and authority;
11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.
13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
IF presbyterians use that logic - are they claiming that at the moment of baptism the infant is "FORGIVEN all transgression" that the infant has done?!! Do they claim that it is THEN that the infant is convicted of being DEAD in transgresssion? Is the infant then RAISED in newness of life??
Romans 2 makes this link to Circumcision and the New Birth EXPLICIT.
28 For [b]he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter[/b]; and his praise is not from men, but from God. [/b]
The NT teaching on the spiritual reality and valud of circumcision is that it is of the HEART in the NEW birth done by the Holy Spirit
It is NOT a SACRAMENT done by MAN and done WITH HANDS of man to the OUTWARD flesh.
It is the BELIEVER that is first convicted of being DEAD in tresspasses and sins and then TURNING to Christ is born-again - circumcised in the heart WITHOUT HANDS - buried with Christ and raised with him.
In Romans 6 this argument for the ACTIVE particpation of the believer in being buried WITH Christ is given as the motivation for PERSEVERANCE in that SAME decision that they FIRST made in coming to Christ.
How do Presbyterians turn away from this Bible truth?
in Christ,
Bob -
If they do not - they are lost.
I also do not believe that God is partial based on family status.
For "God is not partial" Romans 2:11.
Isn't that MARKING THE SOUL as the RCC says?
And what if they reject the religion of their parents when growing up -- are they all OSAS anyway?? IN THE KINGDOM anyway because after all they are children of Presbyterians!!??
Good news.
BTW - that position on perseverance sounds like either 3 or 5 point Calvinism. I hold to some form of perseverance - I just don't hold to the "retro deleted assurance" that is common for Calvinists that accept the Bible doctrine on perseverance.
In Christ,
Bob -
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I appreciate the fact that you provide text after each question - no please answer the question in context of the points raised.
For example -- when you claim that col 2 is the basis for infant baptism but then deny that col 2 is SHOwING one who IS LOSt becoming saved- one who is dead in tresspasses and sins - being born again - deal with the substance of the point please.
In Christ,
Bob -
Apparently my questions were not clear enough for some readers to understand the point being addressed.
#1. If Col 2 is the BASIS for infant baptism then the LOST STATE identified in Col 2 must apply to infants. DEAD in tresspasses and sins.
#2.IF the SAVED condition identified in Col 2 is to apply to the SACRAMENT of infant baptism THEN the sacrament is providing salvation... As faulty as that argument for infant baptism from Col 2 may be -- my question is - what do you do with OSAS once you get the kind of SAVED identified in col 2 to apply to infants???
#3. HOW can a sacrarment administered WITH HANDS be said to compare at all to the focus of the new birth in Col 2 "WITHOUT HANDS"?
#4. What did you do with the fact that in fact it is the NEW BIRTH that is the NT spiritual equivalient of circumcision according to Romans 2???
This is shorter and perhaps a more focused response will be forthcoming.
In Christ,
Bob
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